1,720,962 research outputs found
MISINTERPRETASI TEKS-TEKS KEISLAMAN DALAM PRAKTIK KAWIN CINA BUTA DI INDONESIA
No full textArtikel ini membahas tentang kawin Cina Buta disebut juga dengan nikah muhallil atau nikah tahlil di Lombok yang didasarkan pada misinterpretasi terhadap teks al-Quran dan hadis Nabi. Dengan menggunakan pendekatan kualitatif, data penelitian ini bersumber dari dari wawancara dengan tokoh agama dan tokoh adat dan dokumentasi yang terkait dengan tema penelitian. Artikel menunjukkan bahwa Becina Buta merupakan tafsir lokalitas masyarakat terhadap ajaran Islam. Dalam konteks Islam, suami isteri yang bercerai karena talaq tiga, haram rujuk (menikah kembali) kecuali jika mantan isterinya telah menikah dengan laki-laki lain (Pilalang/Muhallil) dan kemudian keduanya bercerai. Dalam praktiknya, nikah muhallil di rekayasa dan terdapat perjanjian antara mantan suami (Muhallal lah) dan Pilalang terkait dengan upah, hubungan seksual, dan jangka waktu perkawinan. Meskipun diterima sebagai solusi atas persoalan perkawinan, namun praktik ini kontroversial dalam masyarakat Sasak. Becina Buta dianggap sebagai aib sosial, sehingga pelaksanaan perkawinan, perceraian, dan rujuk kembali dilakukan secara tertutup, hanya melibatkan orang tertentu, dan dalam waktu singkat. Studi ini menguatkan kajian sebelumnya bahwa kawin cina buta di tolak oleh para tokoh agama (Tuan Guru) dan tokoh adat karena bertentangan dengan ketentuan agama. Pemahaman tekstual literal terhadap teks al-Quran dan hadis Nabi berdampak terhadap praktik becina buta yang bertentangan dengan hadis lain tentang larangan  perkawinan yang tidak jujur, tidak serius, dan penuh permainan. Allah bahkan melaknat para pelaku baik muhallil maupun muhallal lah. Pernikahan ini termasuk nikah dulsa, perkawinan yang penuh dengan kezaliman, penghianatan dan penipuan, sehingga bertentangan tujuan perkawinan dalam Islam untuk menciptakan keluarga sakinah mawaddah warahmah
DEMI NAMA BAIK KAMPUS VS PERLINDUNGAN KORBAN: KASUS KEKERASAN SEKSUAL DI KAMPUS
No full textKekerasan seksual dapat terjadi di mana dan kapan saja, termasuk di kampus. Ibarat gunung es, kasus kekerasan seksual yang disebabkan oleh faktor kesenjangan relasi kuasa, relasi gender yang timpang yang didukung oleh rape culture menempatkan perempuan sebagai korban utama. Tulisan ini bertujuan untuk menjelaskan tantangan yang dihadapi dalam mengimplementasikan aturan pencegahan dan penanggulangan kekerasan seksual di perguruan tinggi. Studi kualitatif ini menggunakan data dari media online, yang diklasifikasi berdasarkan tema-tema tertentu. Hasil kajian menunjukkan adanya kebijakan Rektor tentang kekerasan seksual merupakan komitmen lembaga pendidikan untuk mencegah dan menangani kasus kekerasan seksual. Akan tetapi, jika komitmen tersebut tidak diikuti dengan birokrasi yang baik dan sumber daya manusia yang memadai, maka perjuangan untuk mendapatkan keadilan dan perlindungan korban menjadi sulit. Apalagi adanya kepentingan politik para stakeholder untuk melindungi pelaku atas nama baik kampus
Male Ulama Reinterpretation of the Gender Hadith in Indonesian Socio Cultural Contexts
No full textIt is very important to reread and reinterpret of the religious texts related to gender and women's issues by considering the socio-cultural context of Muslim communities. This article focuses on discussing Qira’ah Mubadalah or reciprocal interpretation initiated by Faqihuddin Abdul Kodir, a male feminist ulama who was influenced by the empirical reality of Indonesian Muslim society. With a qualitative approach, the data in this article were obtained from the Qira’ah Mubadalah book and the Mubadalahi.id website. This article finds that the idea of Mubadalah with the concepts and principles of mutuality and partnership between men and women is based on religious texts which place men
and women as the subjects of the text. Narratives about women's involvement at the beginning of Islam in the 7th century and the role of Indonesian women in the
educational, social and political fields since the 17th century have become the spirit and inspiration to fight for gender equality. In the hadith of the Prophet, the basic principles of mutuality are based on the values of brotherhood, commitment to doing well, compassion, mutual communication and helping each other. Furthermore, to find the principles and values of mutuality and partnership between men and women in Islamic teachings, a thematic study was carried out by referring to the Quran and other hadiths of the same theme, understanding the text contextually and inclusively, considering the validity of the hadith, and refers to authoritative hadith books. The involvement of men in rereading religious texts is more easily accepted by the Muslim community because it is not confrontational, does not criticize but rather provides
alternative interpretation options that are accommodating to differences in
interpretation among Muslims. Rereading of gender-just religious texts needs to be done as a prerequisite for realizing a just and equal society for men and women in the Muslim community
Online Hadith in Cyber Media: Benefit, Challenging, and Solution
No full textThis article aims to explore three aspects of hadith in online media: benefits, challenges, and solutions. Using a descriptive qualitative approach, data for this article were obtained from online media and social media, and supplemented by secondary data from previous research findings. The data were analyzed through three stages: restatement, description, and interpretation. This article concludes that online hadith benefits the online community by facilitating the sharing, learning, and practice of hadith easily, effectively, and efficiently. However, digital hadith faces challenges concerning the text, understanding, and practice of hadith. These challenges include distortions of hadith texts, the spread of false hadith, and the commodification of hadith for economic and political interests. To maintain the authenticity of hadith, it is necessary to verify the source of the hadith through Internet technology, by referring to the original books, or by consulting trustworthy ulama. It is imperative to read the Prophet\u27s Hadith comprehensively and to consider the spirit of Islam as a solution to avoid conflicts arising from different understandings of the Hadith. This article describes the complexity of Hadith dissemination on the Internet and highlights the religious trends of contemporary Indonesian Muslim society.Â
Kepemimpinan Kepala Madrasah Dalam Meningkatkan Mutu Pendidikan Madrasah Tsawawiyah Kota Cilegon
No full textTujuan yang ingin dicapai dalam penelitian ini adalah untuk mengetahui kepemimpinan Kepala Madrasah dalam meningkatkan mutu pendidikan; memahami strategi Kepala Madrasah dalam meningkatkan mutu pendidikan yang meliputi aspek kurikulum dan pembelajaran, kesiswaan, ketenagaan, dan sarana dan prasarana; serta memahami faktor Pendukung dan Penghambat Kepemimpinan Kepala Madrasah dalam meningkatkan mutu pendidikan di MTs. Al-Khairiyah Kubangsari dan MTs. Al-Khairiyah Pekalongan. Penelitian ini menggunakan pendekatan kualitatif dengan rancangan/desain studi kasus. Hasil penelitian dapat kesimpulan sebagai berikut: Kedua kepala sekolah sepakat menanamkan nilai-nilai unggul dan islami di sekolah untuk diyakini warga sekolah dan dimanifestasikan dalam perilaku sehari-hari sehingga dapat menumbuhkan budaya berprestasi di sekolah. Perbedaan di antara keduanya adalah bahwa Kepala MTs. Al-Khairiyah Kubangsari menghendaki agar nilai-nilai sekolah dijalankan sesuai dengan tugas dan kewajiban setiap warga sekolah dengan konsekuensi reward dan punishment. Kepala sekolah sama-sama menerapkan kurikulum Tingkat Satuan Pendidikan (KTSP) dan mendorong upaya-upaya kreatif guru dan siswa dalam proses pembelajaran dengan mengelaborasikan sumber-sumber belaja
Qur'anic and Hadith Values in the Dile Jojor Tradition to Commemorate the Coming of Lailah al-Qadr in Lombok
No full textThe culture of Muslim communities is influenced by the dialectic between religious teachings and local traditions where Muslims live. This article aims to explore the Dile Jojor tradition, also called Maleman in Lombok, which is influenced by the religious understanding of Lailah al-Qadr. Data of this qualitative study using an anthropological approach were obtained from observation, interviews and documentation. This article shows that the Dile Jojor tradition is not only related to the history of the arrival of Islam in Lombok which was introduced by the ulemas as a reminder of Lailah al-Qadr, but also related to the history of the Sasak people towards lights. At a time when people were not familiar with electricity, Dile Jojor was used as a street light to lead to the mosque to carry out Tarawih prayers and deliver zakat fitrah. This tradition has various meanings for the Sasak people: the sign of Lailah al-Qadr, the descent of angels to earth, the arrival of the spirits of the dead, and symbols of light for life, gratitude, and hope. The Maleman ritual begins with breaking the fast together, blaming Dile Jojor, praying, and remembrance. This tradition is a form of acculturation between Islam and local Sasak traditions, where the implementation of the tradition is based on the spirit and values of Islam but at the ritual level it adopts local wisdom. The Islamic values embodied in the Dile Jojor tradition are based on the spirit of the Quran. This article argues that harmonization between Islam and local tradition has made this tradition easily accepted by the Sasak people and continues to this day as a socio-cultural identity for Sasak Muslim
Kontekstualisasi Hadis Pernikahan dalam Tradisi Islam Lokal: Nyongkolan di Lombok
No full textNyongkolan is one of the Islamic marriage seremony Sasak made
by way of the procession the bride and her family along the way
which aims to announce the wedding and the hospitality weaves
between both parties. This tradition is acculturation between
Islam with customary local of Sasak practiced by Muslims Sasak.
As a devout muslim and religious fanatic, Sasak Muslims wedding
announcement on hadith actualize in the form Nyongkolan. The
spirit of hadith is about the procession that very accommodated
towards local traditions. He as a form of harmonisation which
brings together various elements: the religion, customs, and
modernity. The music that accompanied the procession either
kecimol, gendang beleq or rudat as the street entertainment
for the surrounding communities. In the process, Nyongkolan
is considered a problem as it causes blocked on the highway.
This paper aims to described the tradition of Nyongkolan and
acculturation between religion (hadith) and the custom in the
tradition.
Keywords: Contextulization, Hadith, Weddings, Nyongkolan
Nyongkolan adalah salah satu seremony perkawinan Islam
Sasak yang dilakukan dengan cara arak-arakan pengantin
dan keluarganya sepanjang jalan yang bertujuan untuk
mengumumkan pernikahan dan menjalin silaturrahmi antara
kedua belah pihak. Tradisi ini merupakan bentuk akulturasi
antara Islam dengan adat lokal Sasak yang dipraktekkan oleh
masyarakat muslim Sasak. Sebagai muslim yang taat dan fanatik
dalam beragama, Muslim Sasak mengaktualisasikan hadis
pengumuman pernikahan dalam bentuk Nyongkolan. Spiritnya
dari hadis akan tetapi prosesinya sangat akomodatif terhadap
tradisi lokal. Ia sebagai bentuk harmonisasi yang menyatukan
berbagai elemen: agama, adat, dan modernitas. Musik yang
mengiringi arakan baik berupa kecimol, gendang beleq atau
rudat bagaikan hiburan jalanan bagi masyarakat sekitar. Dalam
perkembangannya, Nyongkolan dianggap masalah karena
menyebabkan macet di jalan raya. Tulisan ini bertujuan untuk
mendiskripsikan tradisi Nyongkolan serta akulturasi antara
agama (hadis) dan adat dalam tradisi tersebut.
Kata Kunci: Kontekstualisasi, Hadis, Pernikahan, Nyongkola
Awrah and Women's Clothing: Reinterpretation of Islamic Texts in Indonesian Contexts
No full textThe concept of Awrah among Indonesian Muslims undergoes a process of contextualization and adaptation to local culture. This article focuses on the understanding of the ulemas about Awrah based on the interpretation of Al-Quran and Hadith texts which have implications for the practice of women's clothing. By using a qualitative approach, data obtained from online media and interviews. This article shows that the models, forms and trends of women's clothing influenced by multiple interpretations of Islamic texts, which are not only influenced by religious understanding, modernity, local traditions but also the context of the relationship between Islam and the state. There has been a shift in the reasons women cover their private parts from piety and obedience in religion; security, comfort and tranquility; then a lifestyle. External factors that influence women to cover their awrah are due to the family and friends, as well as maintaining local traditions. Interestingly, women who choose not to cover their awrah have the support of religious prominent, with argumentation personally and religiously. There are attempts to reinterpret the spirit of Awrah which does not only focus on women's clothing, but includes issues of ethics, morals, decency and protection of women
REVIEW BUKU DALAM KAJIAN LIVING HADIS: Dialektika Teks dan Kontek
No full textThis article aims at reviewing some literatures dealing with living-hadith study, as well as methods and approaches they use. As can be seen from the literatures, methods and approaches employed do not differ from what are used in the socio-religious studies. This makes it possible for living-hadith study to conduct not only library research, but also field research
REREADING HADITH OF MAHRAM AND WOMEN’S MOBILITY IN INDONESIAN CONTEXT
No full textThe differences in Muslim understanding of mahram impact women’s mobility in the public sphere. This study aims to map the diversity of interpretations on mahram hadith among Indonesian Muslims viewed from the interpretation of arguments and their influence on women’s lives. Through qualitative research, the data was obtained from online media, which was strengthened by interviews, and analyzed by using content analysis. The study results show that mahram is understood textually and contextually with three categories, namely family mahram, which impacts prohibitions, restrictions on women outside the home, and restraint on women in public spaces. Whereas mahram, as a friend and community, functions as a support system for protection for women, which is supported by the state’s security system, affecting women’s freedom in travel and public spaces. The arguments influencing this understanding are different arguments, interpretations, schools of thought, and individual experiences. In the Indonesian context, progressive ulemas reinterpret mahram traditions from personal protection to communal and state protection through three methods, namely reciprocal interpretation, considering context, and using maqashid sharia. The understanding of mahram is not only related to protecting women while traveling but extends to all women’s activities in the public sphere, including worship. Thus, the issue of mahram in the Indonesian context is inseparable from religious, social, cultural, and political discourse.[Perbedaan pemahaman umat Islam tentang mahram berdampak pada mobilitas perempuan di ruang publik. Penelitian ini bertujuan untuk memetakan keberagaman penafsiran hadis mahram di kalangan umat Islam Indonesia dilihat dari penafsiran dalil dan pengaruhnya terhadap kehidupan perempuan. Melalui penelitian kualitatif, data diperoleh dari media daring yang diperkuat dengan wawancara, dan dianalisis dengan menggunakan analisis isi. Hasil penelitian menunjukkan bahwa mahram dipahami secara tekstual dan kontekstual dengan tiga kategori, yaitu mahram keluarga yang berdampak pada larangan, pembatasan bagi perempuan di luar rumah, dan pengekangan bagi perempuan di ruang publik. Sedangkan mahram sebagai sahabat dan masyarakat berfungsi sebagai sistem pendukung perlindungan bagi perempuan yang didukung oleh sistem keamanan negara, sehingga memengaruhi kebebasan perempuan dalam bepergian dan ruang publik. Dalil yang memengaruhi pemahaman tersebut adalah perbedaan argumen, penafsiran, mazhab pemikiran, dan pengalaman individu. Dalam konteks Indonesia, ulama progresif menafsirkan kembali tradisi mahram dari perlindungan pribadi menjadi perlindungan komunal dan negara melalui tiga metode, yaitu penafsiran resiprokal, mempertimbangkan konteks, dan menggunakan maqashid syariah. Pemahaman tentang mahram tidak hanya terkait dengan perlindungan terhadap perempuan saat bepergian, tetapi meluas ke seluruh aktivitas perempuan di ruang publik, termasuk beribadah. Dengan demikian, persoalan mahram dalam konteks Indonesia tidak dapat dipisahkan dari wacana keagamaan, sosial, budaya, dan politik.
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