1,720,963 research outputs found
DAKWAH TERAPEUTIK (Sebuah Pengantar)
Full text linkTherapeutic is a popular term among medical world that is oriented treatment or recovery process psychiatric conditions. This term will exist in other professions, including Dakwah. Dakwah is not just an attempt to invite to goodness but also to create conditions that encouraged people trying to maintain the mental stability and spiritual nursing through the application and realization of the Islamic teachings in their life. Problem issues in this theme is how to format, techniques and therapeutic dakwah procedures work that needs to be understood by a da`i
METODE DAKWAH TERAPEUTIK
Full text linkTherapeutic Da'wah is an activity to invite, call upon, and motivate people to maintain and maintain a healthy quality of life and life through the application of Islamic values in life. Healthy becomes one of the most important aspects in creating a happy life in the world and the hereafter. To realize this condition the missionary activity refers to apostolic vision and mission based on the Qur'anic verse al-Baqarah verse 151, so the method used is the recitation method, tazkiyah and taklimah. Whereas in the Tha-Haa verse 2, al-Waqi`ah verse 73, al-Haqqah verse 12, al-Munzammil verse 19, al-Mudatsir verse 54 and al-Insan verse 29 and Abasa verse 11 using tazkirah. Recitations are interpreted as reading strategic, tazkiyah is interpreted as purified, the meaning is interpreted by the learning method, and tazkirah is expotulation. The four methods are also a special technique in the bi-l-Irasyad da'wah derived from the method of da'wah bi al-mauizhah al-hasanah
KONSEP METODE DAKWAH BIL HIKMAH DAN IMPLEMENTASINYA DALAM TABLIGH
Full text linkHikmah salah satu prinsip metode dakwah dalam al-Quran seperti dijelaskan dalam surat an-Nahl ayat 125. Prinsip metode hikmah tersebut memerlukan penyabaran yang bersifat operasional dalam memberikan pemahaman yang tepat kepada para dai untuk merelisasikan prinsip-prinsip dalam berbagai aktivitas dakwah termasuk tabligh.Tabligh salah bentuk dakwah billisan dengan menggunakan kemampuan berbicara atau melisankan materi dakwah kepada umat dengan berbagai teknik yang dipandang bijak dan sesuai dengan kaedah hikmah untuk memahamnkan ajaran Islam sebagaimana seharusny
TEMA-TEMA TABLIGH YANG BERKAITAN DENGAN SOCIAL CAPITAL MASYARAKAT KOTA PADANG
Full text linkPenelitian ini mengkaji tema-tema tabligh yang diangkatkan oleh para mubaligh yang erat kaitannya denganmodal sosial (social capital) masyarakat kota Padang. Penelitian ini berangkat dari fenomena sosial masyarakatkota Padang yang menjadi bagian dari masyarakat Sumatera Barat (Minangkabau) yang berfalsafah adatbasandi syara`, syara` basandi kitabullah. Disamping itu ungkapan kok barek samo dipikua, ringan samodijinjiang menggambarkan bahwa masyarakat Minagkabau termasuk Padang memiliki karakter yang sejalandengan agama Islam dan memiliki modal sosial yang cukup tinggi sebagai modal pembangunan di berbagaisektor. Kondisi ini perlu dipertahankan karena ada kecenderungan mulai menipis dan tinggal selogan saja. Olehkarena itu penelitian mempertanyakan dan menjawab bagaimana proses penyajian tema yang diangkat olehmubaligh yang berkaitan dengan modal sosial. Lebih dari itu pertanyaan penelitian ini diarhkan kepada tematema,metode dan pedekatan sertaalasan paramubaligh menyajikan tema tablighnya. Untukmenemukandanmenjawab pertanyaanpenelitian tersebut digunakan metode kualitatif pendekatan deskriptif. Kemudianteoridan konsep yang dipakai dalam penelitian ini menggunakan teori komunikasi—effek komunikasi, teoripengembanganmasyarakatIslamdan konsep-konsep dakwah itu sendiri. Hasilpenelitian ini menemukanbahwasecaraumum tema yang diangkat oleh paramubaligh meliputi hidup tolong-menolong, kerjasamadanmembiasakan hidup berbagi. Metodedan pendekatan yang digunakan dalam penyajian pesan lebihdidominasioleh metode dialogis, monologis dan pratiklangsung. Alasanpemilihan dan penetapan temadalamtabligh secaraumum paramubaligh didasari oleh hasil observasi,permintaanlangsung dari jamaahsertakemauan dari mubaligh itu sendiri (inisiatif mubaligh)
Sheikh Burhanuddin\u27s Cultural Da\u27wah System in Minangkabau
Full text linkThis discourse describes Syekh Burhanuddin\u27s cultural da\u27wah system in Minangkabau as one of the classical da\u27wah role models that have taken root and preserved to this day. This study aims to reveal the structure and system of da\u27wah built by Syekh Burhanuddin through a qualitative research method with a historical, descriptive analysis approach. The data collection technique used snowball sampling by taking locations in Ulakan Padang Pariaman, Kenagarian Puluik-Puluik and Kapujan Bayang Pesisir Selatan, Kenagarian Agarng Payung Sekaki, Solok district, and Koto Tangah, Padang City. The research shows that Sheikh Burhanuddin\u27s cultural da\u27wah system is integrated and has a multi-level da\u27wah pattern in the da\u27wah network known as the seven pillars of syattariyyah da\u27wah, including: Syekh Tuo Koto Tuo, Tuanku Qadi in Lubuk Ipuh, Angku Qadi seven Koto (Toboh Karambia), Tuanku Qadhi Koto Gadang, Ampu Sarak in Sintuak, Tuanku Qadi Toboh Gadang, and Tuanku Qadi in Pakandangan. The seven pillars are representative reflections of the modeling of cultural da\u27wah in Minangkabau
INTERNALISASI AJARAN ISLAM MELALUI LAYANAN KONSELING DAN TERAPI BAGI WARGA BINAAN RUMAH TAHANAN NEGARA KELAS II B ANAK AIR PADANG
Full text linkThe Community Service Program of UIN Imam Bonjol Padang is a concrete implementation of scientific and religious studies organized by the academic community of UIN Imam Bonjol Padang for the Community. In the process of community service carried out by lecturers in coordination of LP2M and the Faculty of Da'wah and Communication Sciences of UIN Imam Bonjol Padang in 2017. So the group of lecturers of Islamic Counseling Guidance held community service activities with the title "Internalization of Islamic Teaching Through Counseling and Therapy Services Citizens Assisted in Class II B Prison for Air Children in Padang ". The actual actions of UIN Imam Bonjol Padang in an institutional and structured and routine manner in the field of religious social affairs which directly touched the community were quite good but on a certain side touched significantly. There are some problems faced by the community that seem to escape the attention of UIN Imam Bonjol Padang. The wider community really hopes that UIN Imam Bonjol Padang should be more active in preventing, maintaining and solving various community problems, especially in the field of socio-religious affairs and other fields that have relevance to the vision, the mission of UIN Imam Bonjol Padang
Sheikh Burhanuddin\u27s Cultural Da\u27wah System in Minangkabau
Full text linkThis discourse describes Syekh Burhanuddin\u27s cultural da\u27wah system in Minangkabau as one of the classical da\u27wah role models that have taken root and preserved to this day. This study aims to reveal the structure and system of da\u27wah built by Syekh Burhanuddin through a qualitative research method with a historical, descriptive analysis approach. The data collection technique used snowball sampling by taking locations in Ulakan Padang Pariaman, Kenagarian Puluik-Puluik and Kapujan Bayang Pesisir Selatan, Kenagarian Agarng Payung Sekaki, Solok district, and Koto Tangah, Padang City. The research shows that Sheikh Burhanuddin\u27s cultural da\u27wah system is integrated and has a multi-level da\u27wah pattern in the da\u27wah network known as the seven pillars of syattariyyah da\u27wah, including: Syekh Tuo Koto Tuo, Tuanku Qadi in Lubuk Ipuh, Angku Qadi seven Koto (Toboh Karambia), Tuanku Qadhi Koto Gadang, Ampu Sarak in Sintuak, Tuanku Qadi Toboh Gadang, and Tuanku Qadi in Pakandangan. The seven pillars are representative reflections of the modeling of cultural da\u27wah in Minangkabau
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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