39 research outputs found
Pandangan Tuan Guru Lombok terhadap Multi Akad dalam Muamalah Maliyah Kontemporer
No full textTo; -webkit-text-stroke-width: 0px; ">The concept of Hybrid Contract or “Multi Akad” is an ijtiha>d of the scholars to address the development of human life, especially in mu‘a>malah aspect. It is understood as the merge of the two contracts ormore in a contract. Therefore, many modern transactions use it and even in the last decade the scholarsbegan to discuss about it's validity. The conversation and debate about the validity of this HybridContract appears not without reason, because of numbers of prophetic traditions, showed literarilythat Hybrid Contract is forbidden in the transaction. Departing from that, this study answers three basicproblems: the first is “how the concept of “Hybrid Contract” in view of Tuan Guru Lombok”, whobecame a role model for peoples of Lombok, because of they are as religious and community leaders.The second question is how an argumentation that built by Tuan Guru about the “Multi Akad” inIslamic Law. While the third problem is how the typology Tuan Guru Lombok thought. This study isa qualitative research by maqas > id al-Shari } 'ah > and the sociology law approaches, and this study is made withthe method of interview to Tuan Guru who are determined by “purposive sampling” method, and sothis research is supported by document data in the form of books, magazines and more. This studyconcluds that Hybrid Contract concept in Tuan Guru Lombok view is a contract containing twocontracts or more in financial problems, both applicable in financial institutions shari>‘ah or no. Surely,the concept of Hybrid Contract is a way to elude from “usury”. Regarding to Multi Akad in Islamic Lawlike “Dana Talangan Haji” at financial institutions shari‘ah, > Tuan Guru responded it by two argumentations: so that they are divide to two group: rejecter and endorser. And they are divided into 2 (two)typology: textual and textual progressive, the textual group understood that Hybrid Contract is unlawful or forbidden according to prophetic traditions texts and it was interpreted textually. While progressive textual tends to allow, even though they can not separate them self from the text of the prophetictraditions, but they also consider the development of thought, life, and environment
The Typology of Sasaknese Muslim Scholars’ Views in Lombok toward the Hybrid Contract as a Problem-Solving in Islamic Finance
No full textThis paper studies the views of Sasaknese Muslim Scholars toward the Hybrid Contract, in Lombok Island Indonesia in terms of their argumentations, typologies, and applications which becomes confusion in the society. The paper argues that problem in the transaction exists clearly. It is because of the limited meaning of Riba which is very strict that raises the society to fear to do the both in individual and group transactions since Riba have been prohibited by Al-Qur’an. While, the globalization of economic world rapidly runs which people must catch up with it. Then, related to the financial aspect of the Islamic teaching is tasted that it is running at its place. Hence, it needs to the solution. One of the solutions is applying Hybrid Contract in the view of TGH where they are very influential the life of society. Moreover, Lombok island is popularly known as thousands mosque island and soon as being seen from different references and facts. Consequently, for understanding the above phenomenon, the researcher used qualitative approach, juridical approach, and sociology by collecting data through observation, and interview to know typology Muslim scholars about hybrid contract by a hope to be the contributions for the government to take a policy.
التأويل فى المعتقدات عند السلفيين
No full textThere are some verses of the holy Qur’an, so called as āyāt mutashābihāt, whose meanings have been revealing conflict of opinions and controversies among the Muslims. To understand such verses ‘ulamā’ apply ta’wīl. Unfortunately, its use is not necessarily accepted by all ‘ulamā’; some accept and some reject it. The level of acceptance is also varies from unrestricted to moderate and very strict way of using. It is so in the level of rejection that varies from fully rejecting it to partially rejecting it with certain tight exception. This article is aimed at analyzing the Salafi’s views on using ta’wīl to understand āyāt mutashābihāt; whether they are liberal or moderate or fully reject it. It is found that the Salafis refuse using ta’wīl, because they consider it heresy, and it will lead to ta‘ṭīl (discarding the original meaning).Abstrak: Sebagian dari ayat-ayat al-Qur’an, yang disebut dengan āyāt mutashābihāt, telah mengundang kontroversi dan perbedaan pendapat di kalangan ulama tentang kandungan maknanya. Untuk memahami ayat-ayat itu, ulama menggunakan ta’wīl. Tetapi penggunaan ta’wīl itu sendiri tidak serta merta disepakati oleh semua pihak; ada yang menerima dan yang menolak. Derajat penerimaan pun merentang dari yang sangat longgar hingga moderat dan sangat ketat. Demikian pula dalam hal penolakannya, ada yang menolaknya sama sekali, tetapi ada pula yang menolaknya sebagian dengan kriteria tertentu yang sangat ketat. Artikel ini bertujuan untuk menganalisis pandangan Salafi tentang penggunaan ta’wīl untuk memahami āyāt mutashābihāt, dengan mengidentifikasi apakah mereka termasuk liberal, moderat, atau menolaknya. Penulis menyimpulkan bahwa tulisan ini bahwa Salafi menolak penggunaan ta’wīl, dan memandangnya sebagai bid’ah, dan akan membawa kepada ta‘ṭīl (membuang makna aslinya). </em
Khilāfah in the View of Nahdhatul Ulama (NU), Muhammadiyah, and Nahdhatul Wathan (NW) Ulema in Lombok
No full textIndonesia is a multiethnic and religious state anchored in the five state principles, Pancasila and the 1945 Constitution. However, its stability has recently been disrupted by the emergence of khilāfah propagated by the banned Islamic organization, the Hizb al-Tahrir Indonesia (HTI). The concept of khilāfah proposed by the organization violates against the state’s ideology of Pancasila. Such a phenomenon is of paramount importance to examine. Hence, this qualitative study aimed to explore the concept of khilāfah from the perspectives of Islamic ulema from the three prominent Islamic mass organizations, the biggest mass organination, Nahdhatul Ulama (NU), Muhammadiyah, and Nahdhatul Wathan (NW) on the island of Lombok. Drawing on the data garnered from the observation, interviews, and documentation that analyzed suitable with its’ substation of the writing. Finally, the findings of this writing showed that the three Islamic mass organizations generally denied khilāfah as a state system. NU firmly rejected the khilāfah system because it more likely pertained to extremism. For the same token, Muhammadiyah denied the concept, but welcomed it as a culture, while NW opposed it as being contradictory to the republic in that khilāfah belongs to the empire system.[Indonesia merupakan negara multietnik dan agama yang dinaungi oleh Pancasila dan UUD 1945. Namun stabilitasnya sempat terganggu dengan kemunculan wacana khilafah yang dipropagandakan oleh HTI. Konsep khilāfah ini yang kemudian diperhadapkan dengan ideologi Pancasila dan menjadi fenomena yang penting untuk dielaborasi. Dalam artikel ini akan mengeksplorasi konsep khilāfah ulama dari tiga organisasi massa Islam, NU, Muhammadiyah dan NW di Lombok. Berdasarkan data yang dikumpulkan melalui observasi, wawancara dan arsip menunjukkan bahwa tiga ormas Islam tersebut menolak khilāfah sebagai sistem negara. NU menolaknya karena cenderung mirip dengan ekstremisme. Muhammadiyah juga menolaknya sebagai sistem tetapi masih bisa menerima sebagai budaya. Sedangkan NW menolaknya karena kontradiksi dengan sistem republik dan mirip dengan sistem kerajaan.
Moderate Islam as a solution to pluralism in the Islamic world: the experience of Indonesia
No full textLiteralisme Salafi: suatu Metode Ijithad dalam Memaknai Jihad pada Era Kontemporer
No full textJihad literally means an endeavor to gain ones or
organizations objective, either social or religious objectives. However, this meaning shift and is often understood as hard effort to obtain objectives by means of violence and war. This view may be influenced by literal interpretation of some verses that associate
organizations objective, either social or religious objectives. However, this meaning shift and is often understood as hard effort to obtain objectives by means of violence and war. This view may be influenced by literal interpretation of some verses that associate
jihad with war and violence. Now there is hardly any individual war, but interstate wars. Is it still relevant to interpret jihad as war, as many have argued? This article elucidates and criticizes salafis perception
jihad with war and violence. Now there is hardly any individual war, but interstate wars. Is it still relevant to interpret jihad as war, as many have argued? This article elucidates and criticizes salafis perception
about jihad.
about jihad
Studi Komparatif Transaksi Gadai Emas Pegadaian Syari'ah dan Konvensional di Kota Mataram
No full textSalah satu bahasan yang masih hangat dibahas dalam bidang mu'amalah adalah sistem kerja konvensional dan syari'ah misalnya gadai konvensional dan gadai syari'ah. Dua hal yang berbeda, sebab kata “konvensional” sering merujuk pada cara lama, seperti menerapkan “bunga” yang di mana bunga bagi sementara disamakan dengan “riba” yang sudah jelas diharamkan Allah dalam al-Qur'an dan al-Hadist. Sementara gadai syari'ah ingin berbeda dengan sistem gadai konvensional. Tulisan ini mencoba menganalisis sistem penggadai syari'ah dan gadai konvensional dengan metode perbandingan (study comparative), sehingga diketahui persamaan atau perbedaannya. Metode yang dilakukan dengan metode observasi langsung ke lapangan
Strategi Penyaluran Pembiayaan Sektor Konstruksi di Bank NTB Syariah
No full textIn channeling financing to the construction sector at Bank NTB Syariah there are challenges and risks faced in its implementation, including because the project being financed cannot be completed on time, there are delays in payment or the project is not paid, construction activities are delayed due to the transmission rate of the Covid-19 virus . This study aims to determine the strategy of Bank NTB Syariah in channeling financing to the construction sector in dealing with existing challenges and risks. This study uses a qualitative descriptive research method which aims to explain the strategy of Bank NTB Syariah in increasing financing growth in the construction sector with challenges and risks. The sampling technique used in this study was snowball sampling, namely key informants would appoint people who knew the problem to be studied, the data collection technique used by researchers was to conduct in-depth interviews with all informants which were then documented in the form of sound recordings, personal notes, photos, and videos, the results of interviews with informants were then analyzed and explained. The results of the study explain that in implementing the distribution of financing to the construction sector at Bank NTB Syariah it is given to construction business actors/contractors who have project contracts whose funds are sourced from the government/private budget with the aim of infrastructure development projects, financing using musyarakah contracts, Bank NTB strategy Sharia in channeling construction sector financing by conducting in-depth analysis with several stages of the process, as well as mitigating risks in dealing with existing challenges and risks
Qamus musawar ' arabi-isbani
No full textResumen tomado de la publicaciónRecurso de utilización fácil y divertida para iniciarse en el aprendizaje de cualquiera de estas dos lenguas, adecuado para cualquier edad. Se divide en doce centros de interés relacionados con el vocabulario básico necesario para desenvolverse en el quehacer diario. Cada palabra se acompaña de una ilustración y de la grafía en ambas lenguas. En cada uno de los centros de interés hay elementos culturales árabes, de manera que es fácil por parte de padres y educadores trabajar aspectos de la diversidad cultural. En las páginas centrales hay un glosario con todos los términos divididos en cuatro columnas que, de izquierda a derecha, representan: la palabra española, la pronunciación fonética de la misma escrita en grafía árabe, la pronunciación fonética del término árabe escrito en caracteres latinos y la palabra árabe.Biblioteca de Educación del Ministerio de Educación, Cultura y Deporte; Calle San Agustín 5 -3 Planta; 28014 Madrid; Tel. +34917748000; [email protected]
The Character of Legal Products in Indonesia: A Study of Changes to the Marriage Law from a Political-Law Perspective
No full textPolitics and law are two variables that can influence each other in a legal system. Legal politics is a form of state policy carried out through authorized state institutions to establish the desired regulations, which are expected to be used to express what is contained in society and to achieve the desired goals. This research aims to examine the character of statutory legal products, namely the character of legal products of Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage. This research is normative legal research which makes norms the object of study using a legal approach analyzed using legal political theory. The data collection technique used is literature study. Research findings show that in general the character of the legal product of Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage is responsive in view of the birth of the law. However, the provisions of Article 7 paragraph (2) of Law Number 16 of 2019 do not show a responsive or conservative character. The provisions in this article are not in accordance with the spirit of change based on Constitutional Court Decision Number 22/PUU-XV/2017 and seem ahistorical. Theoretically, the conservative character in legal politics is a legal product that is not democratic, different from responsive legal products, namely legal products that accommodate a variety of opinions. Other findings show that there is no judicial institution that has the authority to check the consistency between the provisions of one article or paragraph and another in one form of legal product
