19 research outputs found
A Bibliographical Study of the Creative and Critical Work Of the Poet Faruq Mawassi
No full textتعتبر الببليوغرافيا - والتي معناها عن الأصل اليوناني - "وصف الكتب"[1] من التخصصات الهامة في علم المكتبات والمعلومات. فالبحث الببليوغرافي ليس علما جديدا حيث أن هناك دراسات ببليوغرافية أجريت منذ القرن السادس عشر رغم أن القوائم الببليوغرافية كانت معروفة منذ العصور القديمة.
يحاول الباحث في الدراسة الببليوغرافية تناول قائمة المنشورات المتعلقة بطائفة معينة ويعمل على وصفها والوقوف على الخصائص المشتركة بين المفردات المدرجة في القائمة، لتمكن الباحث من إعطاء وصف دقيق لتلك القائمة[2].
يعتمد الباحث في الدراسة الببليوغرافية على البيانات الرئيسية المعتمدة من قبل المؤلف والناشر[3]، وفي حالات عديدة قد يلجأ للاستعانة ببليوغرافيات خارجية أخرى.
بينما الحديث عن التحليل الإحصائي للببليوغرافيا والمعروف باسم الببليومتريقا لا يقتصر فقط على البيانات الرئيسية المعتمدة من قبل المؤلف أو الناشر إنما يلجأ الباحث وفق قواعد محددة لوصف المنشورات وإجراء عملية إحصائية لمكوناتها الأخرى غير تلك المعتمدة ليخرج الباحث من دراسته بنتائج ذات بيانات غير متوفرة للقارئ العادي ولا يمكن الوصول إليها فقط من خلال البيانات المعتمدة.
في هذا البحث قمت بتناول التحليل الإحصائي الببليومتري للببليوغرافيا الخاصة بالدكتور فاروق مواسي والتي منها ما هو منشور مطبوعا على شكل كتاب، دراسة، مقال، قصيدة أو قصة، والآخر منشور إلكترونيا من خلال موقعه الشخصي وعلى صفحات مواقع عربية في شبكة الانترنت. حاولت من خلالها الوقوف على ميزات منشورات المؤلف المختلفة منها البيانات المعتمدة مثل العنوان ومكان النشر والناشر ومنها غير المعتمدة مثل أحجام المنشورات وصفحاتها مرورا بالاهداءات وفترات النشر والتأليف وصولا إلى تكرار النشر بأشكال مختلفة.
منهجيتي بالبحث هي جدولة البيانات الخاصة ببليوغرافيا يا الدكتور فاروق مواسي قمت بوضعها تسهيلا للوقوف على خصائصها.
في نهاية البحث قمت بإرفاق جدول محتّن لببليوغرافيا الدكتور مواسي الخاصة به مشيرا الى أماكن نشرها وأماكن تكرارها. اعتمدت في المادة الببليوغرافية إلى حد بعيد على القوائم الببليوغرافية التي نشرت في مجلة الشرق بعدديها الرابع من المجلد 26 لعام 1996 والثالث من المجلد 31 لعام 2001[4].
إضافة لذلك قمت بإرفاق بيانات ببليوغرافية مجدولة عن دراسات تناولت الدكتور فاروق مواسي موضحا مكان نشرها ومكان إعادة نشرها دون إجراء تحليل لها.
In this research I intend to deal with the published work of Dr. Faruq Mawassi, both written and electronic, from a bibliometrical perspective. I will attempt to examine his rich bibliography spread over 40 publications, in addition to scores of articles published in manuscripts and magazines, literary texts, daily and weekly newspapers. The bibliographical data I rely on for my analysis of his publication are not limited to the works authorized by the author himself. Rather, I felt an obligation to split his publications in order to decipher part of his bibliographical behavior. My bibliometric analysis has also involved articles published electronically on his website and on many other websites as well. The article also includes an updated list of articles he published, explaining the rationale behind his selection of venues for publishing those articles and the number of times he published the same article in different electronic and written sources. In order to give a complete bibliographical picture of the author, I felt the need to relate to literary and professional criticism of his articles by others, and to deal with these articles from a bibliographical perspective.במחקרי זה אנסה להתמודד עם פרסומיו של ד"ר פארוק מואסי[1] הכתובים והאלקטרוניים מראיה ביבליומטרית.
במחקרי זה אנסה לעמוד מקרוב על רשימתו הביבליוגרפית העשירה והפרוסה על יותר מ 40 פרסומים בנוסף לעשרות מאמרים שחיבר ופרסם בכתבי עת ומגזינים, בנוסף לפרסומיו במדורי ספרות של עיתונות ערבית יומית והשבועית.
האינפורמציה הביבליוגרפית שעליה בונה את ניתוחיי לפרסומיו אינן מגיעות אך בלבד מהנתונים המוסמכים המפורסמים על ידי המחבר והמו"ל אלא ראיתי חיוניות לפצח פרסומיו ולפענח חלק מהתנהגותו הביבליוגרפית.
ניתוחי הביבליומטרי נגע גם כן במאמרים שפרסם בצורה אלקטרונית בתוך אתרו האישי באינטרנט ובתוך מספר רב של אתרי אינטרנט ערביים נוספים.
בסוף המאמר צירפתי טבלה מעודכנת של כל המאמרים שפרסם עם הבהרת מקום הפרסום ומספר הפעמים שחזר על פרסומו במקורות שונים כתובה ואלקטרונית.
ראיתי שחובה בכדי להשלים את התמונה הביבליוגרפית על האיש להתייחס גם למה שפורסם כביקורת אישית ומקצועית עליו ועל יצירותיו מבלי לתת לעצמי הזכות לדון גם בפרסומים אלה מבחינה ביבליוגרפית.
 
Waste Management in Heritage Tourism Area: Perspectives from Visitors and Waste Management Operators
No full textWaste management is a complex challenge for cities in developing countries, including Indonesia. This issue is particularly severe in heritage tourism areas, where unmanaged waste can affect the aesthetics and image of historic places. Therefore, this study aimed to investigate the sustainability aspects of waste management using heritage visitors’ destinations and waste management operator areas of the Old City of Semarang. A quantitative method was used to achieve this objective, and data were collected through questionnaires, interviews, field observations, document reviews and analyzed using descriptive methods. The results showed that visitors had positive behavior and awareness regarding waste management. Furthermore, sustainable waste management was implemented but not fully realized across all aspects. This study offered various measures to improve sustainable waste management in area, including waste sorting, collaboration between stakeholders, and policy advocacy on sustainable waste management
ṬAHA HUSAIN'S SKEPTICISM OF JᾹHILĪ POET AND ITS POSITION IN THE QUR'AN: ANALYSIS OF ṬAHA HUSAIN'S THOUGHT IN FĪ AL-SYI'RI AL-JĀHILĪ
No full textṬaha Husain has an educational background in Egypt and Paris, so it is not surprising that he sometimes adopts the methods of orientalist scepticism that he admires many while in Paris. However, he still paid attention to Egypt. As the father of literature at this time, he paid attention to popular Arabic literature, namely the poetry jahili, which he later booked, and he named Fī al-Syi'rī al-Jāhilī, which later changed its name to Fī al-Adāb al-Jāhilī. With qualitative methods and data excavation categorized as research libraries, the author tried to reveal how Taha Husain's study of Arabic literature is contained in his work Fī al-Syi'ri al-Jāhilī. This research resulted in the fact that the poem jahili, according to Ṭaha, is no longer authentic. It has been infiltrated by some interests, both personal, tribal fanaticism, politics, and even religion. Even if there is still genuine poetry, then it is very little. This authenticity made Taha refuse and said that this no longer authentic poetry could not be used as a tool to understand the Qur'an. It must be the other way around because the Qur'an is the only original and most reliable Arabic literature.</jats:p
KAJIAN AL-QUR’AN TENTANG TAJHIZUL JANAZAH ERA PANDEMI COVID-19 DI MASYARAKAT: TAJHIZUL JANAZAH
No full textThis article has been discussed about the study of the Qur\u27an on tajhizul Jenazah which is attacked by COVID-19 virus. The analysis of this article is the Qur\u27an’s verses that have been discussed about the tajhizul Jenazah. The method used by the author is conceptual thematic; the author collects data of the sourced from the Qur\u27an (primary) related to tajhizul Jenazah that occurred in the community during the covid-19 pandemic, as well as referring to books used as literature related to the theme of discussion. Allah Swt said about His respect to Adam and His noble who is given to thim, dnd mentions that He created them in the best form. Islamic rules regarding tajhizul Jenazah show that Islam greatly glorifies mankind, not only when its lifetime, when it has died, jenazah must be treated properly. Tajhizul Jenazah is one of the fiqh studies that must be quasi by the younger generation so that it is formed in the current of globalization era that can still increase the knowledge and can be applied in society.Artikel ini membahas tentang kajian Al-Qur’an tentang tajhizul jenazah bagi jenazah yang positif covid-19. Adapun yang menjadi analisis kajian artikel ini yaitu ayat-ayat Al-Qur’an yang membahas tentang tajhizul jenazah. Metode yang digunakan penulis yaitu tematik konseptual; penulis mengumpulkan data dengan menggunakan data-data yang bersumber dari Al-Qur’an (primer) mengenai perawatan jenazah yang terjadi di masyarakat di masa pandemic covid-19, serta merujuk kepada buku-buku yang digunakan sebagai literature yang berkaitan dengan tema pembahasan.. Allah Swt. menyebutkan tentang penghormatan-Nya kepada Bani Adam dan kemuliaan yang diberikan-Nya kepada mereka, bahwa Dia telah menciptakan mereka dalam bentuk yang paling baik dan paling sempurna di antara makhluk lainnya. Aturan-aturan Islam perihal perawatan jenazah menunjukkan bahwa Islam sangat memuliakan umat manusia, tidak hanya ketika masa hidupnya saja, saat telah meninggal pun jenazah mesti diperlakukan dengan baik. Tajhizul Jenazah merupakan salah satu kajian fiqih yang wajib dikuasi oleh generasi muda sehingga terbentuklah di zaman globalisasi saat ini tetap dapat meningkatkan kelimuan dan dapat diterapkan di masyarakat
Metaphorical expressions in Al-Qur’an translation of Surah Al-Baqarah by Muhammad Faruq-I-Asam Malik
No full textABSTRACT
Metaphor is a thing regarded as representative or symbolic of something else or it can be defined as a figure of speech in which a word or phrase is applied to an object or action to which it is not literally applicable (oxford dictionaries). Metaphor is used to evoke the language become more beautiful when it is conveyed and heard. Metaphor also used for conveying the author’s intension competitively. For example: “you are like the moon that slight in the night”. For describing the word “you” the author use the comparison of moon to create beautiful and stylish word. Al-qur’an is the holy book for Muslim. It ismirculous word of Allah revealed to Prophet Muhammad through the angel Jibreel.
Al-Qur’an is revealed to us as guidance to advice and teachus about Islam as our religion. The text of Al-qur’an also used some figurative languages including metaphor. It is very important to understand everything contained in Al-Qur’an to avoide misunderstanding in comprehending the intension meaning. Therefore, the researcher chooses Al-qur’an as the object of this analysis to indicate the metaphorical expression contained in it.
Al-Baqarah is the second and longest chapter of the Qur'an. It is a Medinansura, with the exception of verse 286 which was revealed during the Farewell Pilgrimage. It is also considered to be one of the first chapters revealed after the Hijra from Mecca to Medina. The chapter comprises 286 verses according to the division of Ali, the most widely accepted count among all Muslim denominations, and includes the single longest verse in the Qur'an.
This research was conducted by using descriptive qualitative. By using this approach the researcher expects to be able to explore the data which are suitable with the theory. The researcher used the Al-Qur’an surah Al-Baqarah as the relevant source of data. By reading and understanding the data, the researcher finally categorizes the data which are related to the problem of the study, analyzing the categorized data and make conclusion.
Finally, this study shows that there are eleven of dead metaphor and eight of live metaphor. All the types of metaphors are represented to make the utterance more beautiful and explain something smoothly without offending the listener. One of metaphorical function is to explain what we are thinking deeper and clearer
Penanaman nilai-nilai religius di Unit Kegiatan Mahasiswa (UKM) Universitas Islam Negeri Maulana Malik Ibrahim Malang
No full textINDONESIA:
Nilai-nilai religius yang bersumber dari agama saat ini telah sedikit demi sedikit mengalami pengikisan. Perlu selalu adanya penanaman nilai-nilai religius, terlebih pada pendidikan ditingkat mahasiswa. Diharapkan mampu untuk mengatasi berbagai kebutuhan yang terjadi di masyarakat, Universitas Islam Negeri (UIN) Maulana Malik Ibrahim Malang merupakan bagian dari pendidikan tinggi yang menanamkan nilai�nilai religius. Keberlangsungan penanaman nilai-nilai religius yang dilaksanakan universitas menjadi ciri khas tersendiri. Penanaman inilah yang perlu adanya keberlanjutan selama sebagai mahasiswa UIN Maulana Malik Ibrahim Malang. Sehingga dapat menjadi lulusan intelek-profesional yang ulama.
Tujuan penelitian ini adalah untuk: (1) untuk mengetahui serta mendeskripsikan tujuan penanaman nilai-nilai religius yang ada di Unit Kegiatan mahasiswa (UKM) Universitas Islam Negeri Maulana Malik Ibrahim Malang, (2) untuk mengetahui
materi-materi pada penanaman nilai-nilai religius di Unit Kegiatan mahasiswa (UKM) Universitas Islam Negeri Maulana Malik Ibrahim Malang, (3) untuk mengetahui serta mendeskripsikan langkah-langkah penanaman nilai-nilai religius yang ada di Unit Kegiatan mahasiswa (UKM) Universitas Islam Negeri Maulana Malik Ibrahim Malang.
Untuk mencapai tujuan diatas, digunakan pendekatan penelitian kualitatif dengan jenis penelitian lapangan (field research) yaitu: suatu penelitian yang dilakukan secara sistematis dengan mengangkat data yang ada di lapangan. Metode pengumpulan data observasi lapangan, wawancara, dokumentasi. Sedangkan untuk analisisnya, penulis menggunakan analisis data Miles dan Huberman yaitu reduksi data (data reduction), penyajian data (data display), kesimpulan (conclution drawing).
Hasil penelitian menunjukkan bahwa, (1) Penanaman nilai-nilai religius di UKM Universitas Islam Negeri Maulana Malik Ibrahim Malang, memiliki tujuan untuk meningkatkan keimanan, meningkatkan ibadah serta akhlak dari anggota UKM, (2) Materi yang diberikan mengikuti sesuai program kerja yang ada di UKM Universitas Islam Negeri Maulana Malik Ibrahim Malang, (3) Langkah yang dilakukan oleh pengurus UKM dengan melakukan pengenalan dan pengetahuan. Kemudian timbul peraasan menerima sehingga dapat bertindak secara sadar sesuai dengan nilai-nilai religius yang ditanamkan. Langkah-langkah ini bertujuan untuk memberikan sebuah keteladanan dan pembiasaan kepada anggota agar tertanam nilai-nilai religius.
ENGLISH:
Religious values derived from religion today have gradually undergone erosion. It is always necessary to instill religious values, especially in education at the student level. Expected to be able to overcome various needs that occur in society, Maulana Malik Ibrahim State Islamic University (UIN) Malang is part of higher education that instills religious values. The continuity of the cultivation of religious values carried out by universities is a characteristic in itself. This cultivation is what needs to be sustainable while as a student of UIN Maulana Malik Ibrahim Malang. So that it can become a graduate of the intellect-professional who is a scholar.
The purpose of this study is to: (1) to find out and describe the purpose of cultivation religious values in the student activity unit (UKM) of Maulana Malik Ibrahim State Islamic University Malang, (2) to find out the materials on the cultivation of religious values in the student activity unit (UKM) of Maulana Malik Ibrahim State Islamic University Malang, (3) to find out and describe the steps of cultivation religious values in the Student Activity Unit (UKM) of Maulana State Islamic University Malik Ibrahim Malang
To achieve the above objectives, a qualitative research approach is used with the type of field research (field research), namely: a study that is carried out systematically by raising the data in the field. Methods of data collection of field observations, interviews, documentation. As for the analysis, the author uses Miles and Huberman's data analysis, namely data reduction, data presentation (display data), conclusions (conclution drawing).
The results showed that, (1) The cultivation of religious values in SMEs, Maulana Malik Ibrahim State Islamic University Malang, has the aim of increasing faith, increasing worship and morals of UKM members, (2) 2) The material provided follows the work program at THE MAULANA Malik Ibrahim State Islamic University UKM Malang, (3) The steps taken by the UKM management by introducing and knowledge. Then comes the feeling of accepting so that it can act consciously in accordance with the religious values instilled. These measures aim to provide an example and habituation to members to embed religious values
ARABIC:
القيم الدينية الناشئة عن الدين اليوم تتآكل تدريجياً. من الضروري تنمية القيم الدينية دائمًا ، خاصة في التعليم على مستوى الطلاب. ترجى أن تكفي الاحتياجات المختلفة التي تحدث في المجتمع ، جامعة مولانا مالك إبراهيم الحكومية الإسلامية الحكومية مالانج هي جزء من التعليم العالي الذي ينمي القيم الدينية. يعتبر استمرار تنمية القيم الدينية في الجامعة سمة مميزة. هذه التنمية هي التي تحتاج إلى الاستمرار بينما كان طالبًا في جامعة مولانا مالك إبراهيم الإسلامية الحكومية مالانج. حتى يتمكنوا أن يصبحوا الخريجين الفكريين والمهنيين العلماء.
أهداف هذا البحث هي: (1) لمعرفة ووصف هدف تنمية القيم الدينية في وحدة النشاط الطلابي في جامعة مولانا مالك إبراهيم الإسلامية الحكومية مالانج ، (2) لوصف مواد تنمية القيم الدينية في وحدة النشاط الطلابي في جامعة مولانا مالك إبراهيم الإسلامية الحكومية مالانج ، (3) لمعرفة ووصف خطوات تنمية القيم الدينية في وحدة النشاط الطلابي في جامعة مولانا مالك إبراهيم الإسلامية الحكومية مالانج.
لتحقيق الأهداف المذكورة أعلاه ، يتم استخدام مدخل البحث الكيفي بنوع البحث الميداني ، وهو: البحث الذي يتم إجراؤه بشكل منهجي من خلال جمع البيانات في الميدان. طرق جمع البيانات هي الملاحظة الميدانية والمقابلة والتوثيق. وأما للتحليل ، استخدم الباحث تحليل بيانات مايلز وهوبرمان أي تقليل البيانات وعرض البيانات والاستنتاج.
وأظهرت النتائج أن (1) تنمية القيم الدينية في جامعة مولانا مالك إبراهيم الإسلامية الحكومية مالانج تهدف إلى زيادة الإيمان وزيادة العبادة والأخلاق لأعضاء وحدة النشاط الطلابي ، (2) المواد المعطاة لتنمية القيم الدينية لا تختلف كثيرًا عن المواد الدينية التي يتم تدريسها في المواد الدينية ، (3) الخطوات التي يقوم بها منظم وحدة النشاط الطلابي من خلال الاجتماع لإعداد البرنامج الديني ، ثم يعقد التنسيق أثناء إعداد مفهوم برنامج العمل الديني المعد. يعقد الإعداد ونشر المعلومات المتعلقة بوقت ومكان النشاط قبل يوم التنفيذ. تهدف هذه الخطوات إلى تقديم المثال والممارسة على الأعضاء لكي يتم تضمين القيم الدينية
The Analysis of Figurative Language Found in the Prestige Movie
No full textThis research is to analyze the figurative language found in the The Prestige movie. In the movie, the use of language is essential as the tool to communicate with each other. About language, figurative language is one kind of language variety. Figurative language dramatically improves the way humans communicate meaning. The analysis and discovery of the figurative language utilized in the film The Prestige was the primary goal of this study. The purpose of this study is to identify the kinds of figurative language that are used in this film. It also seeks to identify the most often-used metaphorical language in this film. This study's author employs a qualitative methodology, which falls under the library research category. The dialogue from the film The Prestige serves as the research's data source. As a result, seven categories of figurative language were identified by the study's findings. Seven kinds of figurative language are found in the total of selected either monologue or dialogue that contains a figurative language. The figurative language found are: personification (6 data), hyperbole (9 data), metaphor (5 data), simile (2 data), and paradox (1 data). Based on the data gathered and examined, hyperbole appeared in nine data points. The hyperbole of figurative language used is the most common form in this movie
Living Qur’an Dalam Karya Seni Lukis
No full textThe creation of this paintings explains the effort to bring back the meaning summarized in one concept of the Living Qur'an into the form of a painting. The effort made is to perceive, interpret and explore the form of the Qur'an according to personal interpretation by involving the imagination of its cultural awareness in the process of creating a painting. After receiving, the ideas that are born are transformed into visual forms of painting by using abstractions that are closely related to the noble values of the Qur'an. While the problems that are responded to in the work talk about the noble value of the existence of the verses of the Qur'an that live in society, both from ancestors to today's society. In this context, the creation that is conveyed cannot be separated from the historical, myth, belief, cultural and social context in the area where the author was born, namely the village of Bagelen Bagelen, Purworejo. The concept of creating this final project is divided into three types, namely the writer's reception of the Qur'an, the reception of the letters of the Qur'an, and the reception of the Qur'anic culture. This creation is an attempt to reflect on these historical phenomena, such as the tradition of tahlilan, mapati, akikah, to the rajahs that have been passed down from generation to generation from their parents. Penciptaan karya seni lukis ini menjelaskan upaya menghadirkan kembali makna yang terangkum dalam satu konsep Living Qur’an ke dalam wujud karya seni lukis. Usaha yang dilakukan adalah dengan meresepsi, memaknai dan mengeksplorasi bentuknya Al Qur’an menurut interpretasi pribadi dengan melibatkan imajinasi dari kesadaran kulturalnya dalam proses penciptaan karya seni lukis. Setelah meresepsi, ide-ide yang lahir ditransformasikan kedalam bentuk visul karya seni lukis dengan menggunkan abstraksi-abstraksi yang lekat dengan nilai- nilai luhur Qur’ani. Sementara permasalahan yang direspon dalam karya berbicara tentang nilai luhur eksistensi ayat-ayat Al-Qur’an yang hidup dalam masyarakat baik dari leluhur hingga masyarakat saat ini. Dalam konteks ini, penciptaan yang disampaikan tidak lepas dari konteks sejarah, mitos, kepercayaan, kebudayaan dan sosial di daerah penulis dilahirkan, yaitu desa Bagelen Bagelen, Purworejo. Konsep penciptaan tugas akhir ini terbagi dalam tiga macam, yaitu resepsi penulis atas Al- Qur’an, resepsi atas huruf-huruf Al-Qur’an, dan resepsi atas kebudayaan Al-Qur’an. Penciptaan ini merupakan upaya dalam merefleksikan fenomena-fenomena bersejarah tersebut, seperti halnya tradisi tahlilan, mapati, akikah, hingga pada rajah-rajah yang turun temurun dari orang tuanya
DISCOURSE OF HADITH’S HERMENEUTIC: Limitations and Terms of Application for Applying Five Hermeneutical Approach
No full textThe model of hadith Hermeneutics has been applied by some contemporary scholars attracting attention to be studied scientifically, as there is already a method of understanding hadith called syarh hadits in the study of ‘Ulumul Hadits. So the purpose of this study is to discuss the limitation of the application of the hermeneutic approach to hadith as well as to examine the position of hermeneutics in the minds of Islamic academics. The research method is qualitative research, then references from books (library research). The results of the study concluded that hermeneutics of hadith can be used in understanding hadith, although it is still within the scope of ta’wil and is not the main reference in understanding the text of the Prophet’s hadith. Hermeneutics is seen as an explanatory tool for religious texts that can still be used with restrictions and conditions not to demonize religious values, but Islamic methods such as Syarhu Hadist in ‘Ulumul Hadist remain the main reference in interpreting hadith texts. The author recommends strengthening Islamic knowledge before using hadith hermeneutics, in order to guard against errors in understanding hadith such as Jarh wa Ta’dil, ‘Rijalu al-Hadith, Nasikh wa Mansukh Al-Hadith and ect.
[Model Hermeneutika Hadis telah diterapkan oleh beberapa ulama kontemporer menarik perhatian untuk diteliti secara ilmiah, sebagaimana sudah ada sebuah metode memahami hadis yang disebut dengan syarh hadits dalam kajian ‘Ulumul Hadits. Sehingga tujuan penelitian ini untuk membahas batasan penggunaan pendekatan hermeneutika terhadap hadis sekaligus meneliti kedudukan hermeneutika dimata akademisi islam. Metode penelitian ini adalah kualitatif yang termasuk pada kajian kepustakaan (library research). adapun Hasil penelitian menyimpulkan bahwa hermeneutika hadis dapat digunakan dalam memahami hadis, meskipun masih dalam cakupan ta’wil dan bukan rujukan utama dalam memahami teks hadis Nabi. Hermeneutika dilihat sebagai alat penjelasan terhadap teks keagamaan yang masih boleh digunakan dengan batasan dan syarat tidak untuk menjelek-jelekkan nilai keagamaan, adapun tetapi metode islam seperti syarh hadits dalam ‘Ulumul Hadits tetap menjadi acuan utama dalam interpretasi teks hadis. Penulis merekomendasikan untuk memperkuat keilmuan islam sebelum menggunakan hermeneutika hadis, agar dapat menjaga kesalahan dalam pemahaman hadis seperti Ilmu Jarh Wa Ta’dil, ‘Ilmu Rijalu Al-Hadits, Nasikh wa Mansukh Al-Hadits dan lain sebagainya.
Translating the Qur'an in Palembang Vernacular: An Aesthetic Reception Theory Perspective on Surat An-Naziat
No full textThis article presents an analysis of the translation of the Qur'an into Palembang Language, with a focus on Surat An-Naziat. This research uses the perspective of Aesthetic Reception Theory to understand how Palembang language readers translate and receive this sacred text aesthetically. Through a qualitative approach, the author explores readers' aesthetic responses to this translation, covering elements such as the beauty of the language, appropriateness of the cultural context, and compatibility of the meaning with the original. The results of this analysis reveal how the Palembang language translation of Surat An-Naziat created a unique aesthetic experience for its readers, combining the richness of Palembang's language and local wisdom with the religious message of the Qur'an. This research makes an important contribution to understanding the process of translating the Qur'ān into local languages and explores the aesthetic aspects that play a role in fostering a deeper understanding of sacred texts in Palembang society
