82 research outputs found
Pola Dakwah Ustadzah Lilis Mulyani Terhadap Golongan Muallaf di Kota Kinabalu Sabah Malaysia
No full textABSTRACTThis study aims to determine methods, characteristics, and patterns of preaching to the converts. The object is Ustadzah Lilis Mulyani as a da\u27wah (Da\u27i) actor who conducts da\u27wah activities to converts in Teratak Fitrah Kota Kinabalu Sabah Malaysia. Researchers use a theory that is in accordance with the object of research, namely the SMCR theory found by David Berlo. This SMCR theory consists of: Source, Message, Channel, and Receiver. The source is what makes the message, while the message is the idea that is explained or the code in the form of symbols to be understood. The results showed that the methods and approaches used by Ustadzah Lilis Mulyani to the converts in developing and spreading their da\u27wah using the methods of da\u27wah bil-oral, bil-hikmah, mauidzatul hasanah and mujadalah bil-lati hiya ahsan. The impact of this research is the creation of preaching patterns or models of converts and scientific development of da\u27wah for the converts.Keywords: Patterns of Da\u27wah; Ustadzah; Method; MuslimABSTRAKPenelitian ini bertujuan mengetahui metode, karakteristik, dan pola dakwah dakwah kepada muallaf. Objek adalah Ustadzah Lilis Mulyani sebagai pelaku dakwah (Da’i) yang melakukan kegiatan dakwah kepada muallaf di Teratak Fitrah Kota Kinabalu Sabah Malaysia. Peneliti menggunakan teori yang bersesuaian dengan objek penelitian yakni teori SMCR yang ditemukan oleh David Berlo. Teori SMCR ini terdiri dari: Source, Message, Channel, dan Receiver. Sumber adalah yang membuat pesan, adapun pesan itu adalah gagasan yang diterangkan atau kode yang berupa simbol-simbol untuk di pahami. Hasil penelitian menunjukkan bahwa tata cara dan pendekatan yang digunakan oleh Ustadzah Lilis Mulyani kepada golongan muallaf dalam mengembangkan dan menyebarkan dakwahnya dengan menggunakan metode dakwah bil-lisan, bil-hikmah, mauidzatul hasanah dan mujadalah bil-lati hiya ahsan. Adapun dampak penelitian ini adalah terciptanya pola atau model dakwah terhadap muallaf dan pengembangan keilmuan dakwah bagi golongan muallaf.Kata Kunci : Pola Dakwah; Ustadzah; Metode; Mualla
Pola dakwah Ustadzah Lilis Mulyani terhadap golongan muallaf di kota Kinabalu Sabah Malaysia
No full textPenelitian ini bertujuan mengetahui, pola dakwah, proses metode, bentuk dan materi dakwah yang digunakan ketika menyampaikan dakwah kepada orang yang baru belajar mendalami agama Islam. Objek penelitian ini tertuju kepada Ustadzah Lilis Mulyani kepada subjek atau mad'unya yaitu golongan muallaf di Teratak Fitrah Kota Kinabalu Sabah Malaysia. Teratak Fitrah Kota adalah merupakan tempat bagi golongan orang yang memasuki atau memeluk agama Islam. Peneliti menggunakan teori yang bersesuaian dengan objek penelitian yakni teori SMCR yang ditemukan oleh David Berlo. Teori SMCR ini terdiri dari: Source, Message, Channel, dan Receiver. Secara fahamanny, sumber adalah yang membuat pesan, adapun pesan itu adalah gagasan yang diterangkan atau kode yang berupa simbol-simbol untuk dipahami. Hasil daripada penelitian ini mempamerkan beberapa kaidah dan pendekatan yang diguna pakai oleh Ustadzah Lilis Mulyani kepada golongan muallaf dalam mengembangkan dan menyebarkan dakwahnya. Ustadzah menggunakan metode dakwah bil-lisan, bil-hikmah, mauidzatul hasanah dan mujadalah bil-lati hiya ahsan
METODE PENGOLAHAN HIDANGAN PANCAKE DI DEMANDAILING CAFÉ SURABAYA
No full textThe purpose of this writing is to find out how the processing of pancake desserts at Demandailing cafe Surabaya. The author observes the processing of pancakes at the Demandailing Cafe. The author can conclude that the processing of pancake desserts at Demandailing Café Surabaya is as follows: Processing of pancakes is done according to existing standard recipes. Thus, pancakes have the same shape and taste
Branding Politik Caleg Perempuan dari Partai Islam: Studi Kasus Lilis Nurlia dan Eka Widyani Latief di Kota Bekasi
No full textElections of 2019 are simultaneous elections. Elections 2019 require candidates to do a number of things to win the elections. Political branding is the common way of legislature candidates. Lilis Nurlia and Eka Widyani Latief are candidates for legislative members in Bekasi City from the Prosperous Justice Party (PKS). Interestingly, Lilis Nurlia used a success team while Eka Widyani Latief did not use a successful team in facing the 2019 election. Lilis Nurlia does her political branding through face-to-face media and social media and carries the name of the party on every occasion. This study aims to look at the political branding of Lilis Nurlia and Eka Widyani Latief in facing the 2019 election in Bekasi City because there are still few studies that discuss political branding, especially in female legislative candidates. This research uses Kapferer political branding theory to analyze the experience of political branding implemented Lilis Nurlia and Eka Widyani Latief. This research uses qualitative research with a case study approach. The author obtained primary data from the results of semi structure in-depth interviews and secondary data from article documents, journals, document archives, and so on. The results of the study obtained that Lilis Nurlia and Eka Widyani Latief were legislative candidates with sequence number 1. Lilis Nurlia does political branding with various activities mainly through tabloids. Lilis Nurlia also uses a group approach to approach the community, while Eka Widyani Latief also carries out various activities, especially gatherings and social relations approached to approach society. Lilis Nurlia and Eka Widyani Latief also introduced themselves and shared the activity on social media.Penelitian ini membahas tentang branding politik dari calon anggota legislatif perempuan dari Partai Islam dengan menganalisis Lilis Nurlia dan Eka Widyani Latief. Lilis Nurlia dan Eka Widyani Latief merupakan calon legislatif di Kota Bekasi dari Partai Keadilan Sejahtera (PKS). Menariknya, Lilis Nurlia menggunakan tim sukses sementara Eka Widyani Latief tidak menggunakan tim sukses dalam menghadapi pemilu 2019. Lilis Nurlia melakukan branding politiknya melalui media tatap muka dan media sosial serta membawa nama partai pada setiap kesempatannya. Penelitian ini bertujuan untuk melihat branding politik Lilis Nurlia dan Eka Widyani Latief dalam menghadapi pemilu 2019 di Kota Bekasi dikarenakan masih sedikit penelitian yang membahas mengenai branding politik khususnya calon legislatif perempuan. Penelitian ini menggunakan teori branding politik Kapferer untuk menganalisis pengalaman branding politik yang diimplementasikan Lilis Nurlia dan Eka Widyani Latief. Penelitian ini menggunakan penelitian kualitatif dengan pendekatan studi kasus. Penulis memperoleh data primer dari hasil wawancara mendalam semistruktur dan data sekunder dari dokumen artikel, jurnal, arsip dokumen, dan sebagainya. Hasil penelitian diperoleh bahwa Lilis Nurlia dan Eka Widyani Latief merupakan calon legislatif dengan nomor urut 1. Lilis Nurlia melakukan branding politik dengan berbagai kegiatan terutama melalui tabloid. Lilis Nurlia juga menggunakan pendekatan kelompok untuk mendekati masyarakat, sementara Eka Widyani Latief juga melakukan berbagai kegiatan terutama silaturahmi dan pendekatan hubungan sosial untuk mendekati masyarakat. Lilis Nurlia dan Eka Widyani Latief juga memperkenalkan dirinya dan membagikan kegiatan di media sosial
Reforming Group Legal Personhood in Indonesian Land Law: Towards Equitable Land Rights for Traditional Customary Communities
No full text© 2020 Lilis MulyaniAn adequate definition of group legal personhood (that is, a rights and obligation-holding personality) in Indonesian law is essential if there is to be equal land rights distribution. The present unclear definition of groups in the law as legal persons, coupled with uncoordinated and fragmented government policies, means that land-related decision-making usually operates only for the benefit of persons seen by the law as an ideal legal subject.
In this thesis, I focus on 'person' in the sense of a group of individuals that associate as a single unified entity. In Indonesia and in general legal doctrine, the lack of clarity in the definition of ‘legal person’ has resulted in traditional customary (adat) groups and their customary land title being excluded and this vulnerable to marginalisation and land expropriation. This has given rise to much debate about which groups can be said to have a legal personality as bearers of rights and obligation, and why.
The thesis aims: to understand the core concept of a group as a legal or juridical person; investigate how decisions on land rights are made by the Indonesian government; how traditional customary (adat) groups themselves choose to be recognised; and how such distributions could be reformed to better protect adat groups. Two case studies on specific policies related to the asserting of the customary communal land title (hak ulayat) are reviewed, covering the background of decisions on land rights entitlement (socio-legal and political), the process for distribution, and the consequences of the policies chosen.
The primary contentions of this thesis are as follows: first, the current practice of legal and political recognition of adat groups requires ‘regional regulations’ (that is, local by-laws) to be passed to make operational a form of legal personhood and operational land title specific to particular local adat groups and ulayat land. These measures can empower adat groups to function before the law. Second, Indonesian law relating to group personhood needs to clearly define which category of legal subject adat groups fall into. The current approach of the government (simplification and homogenisation) presents a fundamental obstacle to adat groups, who seek a legal form that best represents their values and systems, and accurately reflects their group identities. Third, legal exercises by government bodies to translate traditional customary land rights into operational land titles and forest rights have played an important role in creating a legal breakthrough. This has provided a (potential) answer to decades of deadlock in seeking to make ulayat (communal land and forest) rights into legally cognisable and registrable land rights.
This research concludes that the legal definition of group personhood creates difficulties facing adat groups in asserting their personhood, which becomes a major obstacle to the capacity of adat groups to assert their rights to their traditional land, but it also concludes that it is not impossible for adat groups to navigate these challenges
Pesan Dakwah Dalam Lirik Lagu “Kebaikan Tanpa Sekatâ€
No full textABSTRACTThis study aims to determine methods, characteristics, and patterns of preaching to the converts. The object is Ustadzah Lilis Mulyani as a da\u27wah (Da\u27i) actor who conducts da\u27wah activities to converts in Teratak Fitrah Kota Kinabalu Sabah Malaysia. Researchers use a theory that is in accordance with the object of research, namely the SMCR theory found by David Berlo. This SMCR theory consists of: Source, Message, Channel, and Receiver. The source is what makes the message, while the message is the idea that is explained or the code in the form of symbols to be understood. The results showed that the methods and approaches used by Ustadzah Lilis Mulyani to the converts in developing and spreading their da\u27wah using the methods of da\u27wah bil-oral, bil-hikmah, mauidzatul hasanah and mujadalah bil-lati hiya ahsan. The impact of this research is the creation of preaching patterns or models of converts and scientific development of da\u27wah for the converts.Keywords: Patterns of Da\u27wah; Ustadzah; Method; MuslimABSTRAKPenelitian ini bertujuan mengetahui metode, karakteristik, dan pola dakwah dakwah kepada muallaf. Objek adalah Ustadzah Lilis Mulyani sebagai pelaku dakwah (Da’i) yang melakukan kegiatan dakwah kepada muallaf di Teratak Fitrah Kota Kinabalu Sabah Malaysia. Peneliti menggunakan teori yang bersesuaian dengan objek penelitian yakni teori SMCR yang ditemukan oleh David Berlo. Teori SMCR ini terdiri dari: Source, Message, Channel, dan Receiver. Sumber adalah yang membuat pesan, adapun pesan itu adalah gagasan yang diterangkan atau kode yang berupa simbol-simbol untuk di pahami. Hasil penelitian menunjukkan bahwa tata cara dan pendekatan yang digunakan oleh Ustadzah Lilis Mulyani kepada golongan muallaf dalam mengembangkan dan menyebarkan dakwahnya dengan menggunakan metode dakwah bil-lisan, bil-hikmah, mauidzatul hasanah dan mujadalah bil-lati hiya ahsan. Adapun dampak penelitian ini adalah terciptanya pola atau model dakwah terhadap muallaf dan pengembangan keilmuan dakwah bagi golongan muallaf.Kata Kunci : Pola Dakwah; Ustadzah; Metode; Mualla
Review Buku “Kolonialisme Dan Kapitalisme: Fenomena Global Yang Terus Berulang Dalam Proses Perubahan Agraria”
No full textBuku ini diterbitkan sebagai buku pertama dalam rangkaian seri Agrarian Change
and Peasant Studies oleh Initiatives in Critical Agrarian Studies (ICAS). Dalam salah
satu pidato colloqium di Yale University, disebutkan mengenai gagasan awal buku ini,
yaitu bahwa Bernstein bersama-sama dengan Saturnino J. Borras memiliki pandangan
kreatif untuk membuat rangkaian publikasi terkait dengan perubahan agraria dan studi
petani, dua topik yang memang secara khusus menjadi perhatian Bernstein. Penulis
buku juga menjadi penggagas awal dan pengurus dua jurnal utama tentang topik
tersebut, yaitu Journal of Agrarian Studiesdan Journal of Peasant Studies, yang keduanya
berada di dalam institusinya, yaitu School of Oriental and African Studies (SOAS), University of London (Bernstein, 2010
LINGUISTICS VARIETIES : REGISTER IN ENGLISH FANFICTION KPOP “Miss Perfect Idolâ€
No full textEnglish fanfiction kpop was the stories who created by fans’ to their idol by their imagination and used English in created the stories the reason was because kpopers / readers whole the world can read the stoeries and benefit for the author can improved their English skill especially in writing and vocabulary. The objectives of this study were to describe the linguistics form and the meaning of register used in English fanfiction kpop “Miss Perfect Idol†at www.asianfanfics.com website. The method used in this study was descriptive qualitative method. The data obtained from www.asianfanfics.com on 24th February 2018 . The researchers found out the linguistic forms in English fanfiction kpop “Miss Perfect Idol†there were noun (twenty five data of noun), adjective (six data of adjective) , verb (five data of verb), interjection (two data of interjection), adverb of place (one data of adverb of place). In the meaning of register the reseachers found the high frequency data of register meaning that was contextual meaning, the data consist of 20 contextual meaning (51.3%) and 19 lexical meaning (48.7%). The contextual meaning more frequently appeared because there were a lot of new vocabularies created by kpopers and the author of fanfic and the vocabularies used in fanfiction
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Traditional communities in Indonesia ::law, identity, and recognition /
No full text"This book explores the ambiguous legal status of traditional - Adat - communities in Indonesia and their informal, traditional rights to communal - ulayat - land. It discusses the lack of recognition of adat communities and their legal rights in the Indonesian constitution, surveys legal consideration of informal legal rights both in Indonesia and elsewhere, and examines how thinking about these issues has evolved over time in Indonesia. It provides an in-depth study of the ways that government policies on adat communities are developed, changed and implemented, and how different actors give meaning to these policies, particularly government bodies with authority to manage land and forests, which exercise discretion as to the operational implementation of ideas about adat groups as legal persons and ulayat land rights as land title, thus enabling their exploitation by government and business. The book highlights how these issues are becoming more pressing as problems relating to legal personhood and rights to traditional customary land are increasingly giving rise to violent conflict, dispossession and marginalisation. It also demonstrates how adat communities can take action, and are doing so, to protect their legal positions"-
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