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    Relevansi Sistem Khilafah Hizbut Tahrir Indonesia (HTI) Dengan Sistem Negara Islam Modern

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    Hizbut Tahrir adalah organisasi politik Islam yang independen. Organisasinya memiliki kekhasan seperti; berasaskan syari’at Islam, ide dan aksi politiknya bukan politik praktis tetapi politik-ideologis, konseptual, rasionalis dan non-kekerasan. Hizbut Tahrir mengkonsepsikan politik sebagai al-ri’ayah al-syuuni al-ummah; tanggung jawab untuk menguasai kepentingan dan kemaslahatan umat. Sebab itu, pemikiran dan aktivitasnya dimantapkan pada tataran politik sebagai wujud pelaksanaan urusan umat. Dalam konteks gerakan pendirian khilafah menurut Hizbut Tahrir Indonesia ada dua. Pertama, gagasan-gagasan tentang sistem pemerintahan Islam harus berbentuk khilafah artinya bukan berbentuk republik, diktator, kekaisaran, monarkhi, federal atau sistem demokrasi; pilar-pilar pemerintahan Islam harus ditegakkan atas dasar kedaulatan di tangan syara’, kekuasaan hanyalah milik umat, mengangkat satu khalifah hukumnya wajib dan hanya Khalifah yang berhak mengadopsi terhadap hukum-hukum syara’; struktur lembaga negara Khilafah harus ada Khalifah, Muawin at Tafwidh, Mu’awin at Tanfidz, Wali, Amir al Jihad, Al Qadhi, Mashalih Daulah,  dan Majelis Umat; rancangan undang-undang dasar dan sistem Islam memiliki keunggulan-keunggulan di bidang politik, ekonomi, pendidikan, pergaulan dan pidana.  Kedua, strategi Hizbut Tahrir dalam upaya penegakan Khilafah berupa pembinaan intensif melalui halqah-halqah; pembinaan umum melalui pengajian-pengajian umum di masjid-masjid, gedung-gedung dan tempat-tempat umum, melalui media massa, buku-buku dan selebaran-selebaran dan penerbitan majalah bulanan dan bulletin mingguan; pergolakan pemikiran untuk menentang kepercayaan, aturan dan pemikiran-pemikiran kufur; perjuangan politik berbentuk berjuang menghadapi negara kafir imperialis yang menguasai dan mendominasi negara-negara Islam, mengadopsi kemaslahatan umat dan melayani seluruh urusannya sesuai dengan hukum-hukum syara’. Sistem khilafah tetap relevan dengan sistem negara Islam modern sehingga sangat rasional untuk diperjuangkan dan didukung oleh seluruh umat Islam.  Dalam melakukan aktivitasnya Hizbut Tahrir hanya membatasi aktivitasnya dalam dua aspek yaitu dakwah intelektual (fikriyah) dan dakwah politis (siyasiyah) serta tidak menggunakan kekuatan fisik (laa madiyah). Semua pemikiran dan aktivitasnya senantiasa muncul dan berlandaskan pada aqidah Islamiyah.Hizb ut-Tahrir is an independent Islamic political organization. His organization has its peculiarities such as; berasaskan Shari'ah, ideas and political action is not practical politics but political-ideological, conceptual, rationalists and non-violence. Hizb ut-Tahrir political conceived as al-ri'ayah al-syuuni al-umma; responsibility for the control of the interest and benefit of the people. Therefore, thinking and activity strengthened at political level in terms of carrying the affairs of the people. In the context of the establishment of Khilafat movement Hizb ut-Tahrir Indonesia by two. First, the ideas of the Islamic system of government must take the form of caliphate means not a republic, dictator, empire, monarchy, federal and democratic system; the pillars of the Islamic government must be established on the basis of sovereignty in the hands of Personality ', power belongs to the people, lifting the caliph is obligatory and only Khalifah has the right to adopt the laws Personality'; structure of the Khilafah state institutions there should be Caliph, Muawin at Tafwidh, Mu'awin at tanfidh, Wali, Amir al Jihad, al-Qadi, Mashalih Daulah, and the Assembly of the People; the draft constitution and Islamic system has advantages in the fields of politics, economics, education, and criminal association. Second, the strategy of the Hizb in efforts to uphold the Caliphate in the form of intensive training through halqah-halqah; general guidance through common study groups in mosques, buildings and public places, through the mass media, books and leaflets and publishing a monthly magazine and weekly newsletter; upheaval rationale for opposing beliefs, rules and ideas of kufr; political struggle shaped battling imperialist infidel countries who control and dominate the Islamic countries, adopted the benefit of the people and serving the whole affair in accordance with the laws of Personality'. Caliphate system remains relevant to modern Islamic state system so it is rational to be fought and supported by all Muslims. In conducting its activities Hizb just restrict its activities in two aspects: intellectual da'wah (fikriyah) and political propaganda (Siyasiyah) and do not use physical force (laa Muhammadiyah). All the thoughts and activities continue to emerge and be based on aqidah Islamiyah.</jats:p

    GERAKAN DAKWAH HIZBUT TAHRIR INDONESIA

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    Hizb ut-Tahrir try to enforce Islamic Shariah throughda‟wastrategy by multiple stages namely; Tatsqif Phase (coaching the cadre), Tafa\u27ul (interaction) and Istilamul Hukmi (takeover of power). First Phase: Forming a political party that will conduct training the cadre (Marhalah at-Tatsqif). Political party formed will prepare cadres who are acquainted with Islam and want to fight for Islam, these cadres are formed by routine education weekly and monthly, which will convey the ideas and methods of da‟wa of the Hizb in order to establish the framework of the party. The second stage is interaction with the people and encouraged the people to carry the Islamic da\u27wah. It forms awareness and public opinion on the basis of the ideas and Islamic laws that has been selected and set the Hizb, to serve as thinking people who will encourage him to realize the life reality. The third stage: Stages of Acquisition of Power (Marhalah Istilam Al-Hukm), which is implemented to develop the message of Islam to the world

    Pandangan Ulama terhadap Dakwah Salafiyah

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    Salafi is the generation of the prophet's companions and two generations afterwards. Salafi was born and developed from circle studies. They live naturally, and continue from generation to generation until now. The salafi dakwah is based on two principles: Tashfiyah and Tarbiyah which means purification and education. Salafiyah propaganda invites to aqidah and true worship, invites to study the scriptures of Islamic scholars and calling for tauhid (oneness of God). The focus of the propaganda always on what the Prophet taught, based on the understanding of the companions who in fact are the most knowledgeable about Islam. The emergence of the stern attitude of this salafi da'i is linked on two things: Firstly, this salafi prophecy is consistent and firmly stating between the haq and the wrong. Secondly, the mission of salafi upholds the principle of tashfiyah (Purification). The salafi dakwah is very consistent with the refinement of Islamic teachings. And it is very natural that there are teachings outside of Islam that are mixed in Islam must be rejected

    UJARAN KEBENCIAN DALAM PERSPEKTIF AGAMA ISLAM DAN AGAMA BUDDHA

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    Religion was born as a response to human life which deviated from the nature of humanity, as well as Islam and Buddhism. Speech of hatred is an act that deviates from the teachings of religion. Speech of hatred according to Islam is despicable morality (akhlak madzmumah) which is contrary to the commands of Allah SWT, because the utterances of hatred are bad words or sayings in which consists hurting factor to the others. While the utterances of hatred according to Buddhism are included in the false speech which violates the 4th precept, namely musavvada veramani sikkhapada samadiyami and violates the rules of Buddhist morality. Speech of hatred is forbidden in Islam and Buddhism because it will cause the culprit to go to hell. Islam emphasizes the prohibition of utterance of hatred compared to Buddhism because it is clearly punished by Allah SWT and consider to be big sin while in Buddhism it is not to be really emphasized because in Buddhism legal karma is better known

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship

    Appropriate Similarity Measures for Author Cocitation Analysis

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    We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis

    PENGARUH MODEL PEMBELAJARAN KOOPERATIF TIPE TGT (TEAMS GAMES TOURNAMENT) TERHADAP HASIL BELAJAR IPA

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    Penelitian ini bertujuan untuk mengetahui kecenderungan dan perbedaan hasil belajar IPA siswa kelas V SD Negeri Triharjo Sleman Yogyakarta, yang diajar dengan model pembelajaran kooperatif tipe TGT (Teams Games Tournament) dengan konvensional. Jenis penelitian yang digunakan adalah Quasi Experiment. Sampel diambil dari semua populasi. Pengumpulan data menggunakan teknik dokumentasi dan tes. Validitas butir soal diuji dengan korelasi product-moment. Reliabilitas instrumen diuji dengan K-R. 20. Tehnik analisis data dengan uji t. Hasil penelitian secara deksriptif menunjukkan dengan model pembelajaran kooperatif TGT pada kategori sangat tinggi, sedangkan dengan konvensional pada kategori tinggi. Secara komparatif ada perbedaan yang siknifikan antara menggunakan model pembelajaran kooperatif tipe TGT dengan konvensiona

    Dispelling the Myths Behind First-author Citation Counts

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    We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more sophisticated methods
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