151 research outputs found
Diagnosis and analysis as the first steps in a turnaround management process model
No full textAuthor Fabio Damm, BScDiplomarbeit Universität Linz 201
Lubang Buaya, Kuburan Para Pahlawan: Abjeksi dalam Historiografi Peristiwa 1 Oktober 1965
Get PDFNot only explanations about 30th September Movement (G30S) on 1st October 1965 debatable, the following mass murder during late 1965 to 1966 is still far from any clearance either. How that mass murder possible? We may say, following Roosa’s argument, that that mass murder possible because of preceding pretext, that is G30S/PKI. We may also say, following Drakeley’s argument, that that mass murder possible because of current socio-political atmosphere at that time was conducive for its emergence. Nevertheless, both arguments are sufficient to explain how 1965–1966 mass murder possible if only complemented by explanation about “mental mechanism” that worked behind it. That mental mechanism, namely abjection of PKI (Communist), can be revealed through structural inquiry to The Sacred Pancasila Monument complex as a representation and reconstruction of 1st October 1965 historical event. Not only made 1965–1966 mass murder possible, abjection mechanism also legitimized New Order’s historiography about 1st October 1965. Using structural anthropology as paradigm and museum ethnography as research method, this article attempts to explain how the abjection transpired
Bokmeldinger
No full textAsbjørn G. Håkonseth
Kristne høytider i barnehagen. Fortellinger og metoder til jul, påske og pinse
IKO-Forlaget, 2024
Elisabet Haakedal
Elevtekster, læreboktekster og hellig tekst. En empirisk og praksisnær utforskning av hellig tekst-didaktikk
(Prismet bok, nr. 17) IKO-Forlaget, 2023
Einar Thomassen
Jødedom, kristendom, islam. Sammenligninger
Cappelen Damm Akademisk, 2023
Jakob Skovgaard-Petersen
Muslimenes Muhammad – og alle andres
Universitetsforlaget, 2023
An address to the public. On true representation and the unity of man. [electronic resource] : Being the substance of a speech, delivered at the Free Masons Lodge, in Sheffield. On Monday February 27th. 1792. By Benjamin Damm, A Member of the Constitutional Society. Together with A rhapsody to E----- B---- Esq. By J. Sharpe. Ornamented with a humorous print, of "the swinish multitude".
No full text'A rhapsody to E----- B---- Esq' has separate pagination, register and titlepage dated 1792.E----- B---- Esq. = Edmund Burke.Price from imprint: price Three-Pence.Electronic reproduction.English Short Title Catalog,Reproduction of original from British Library
Ruh Tanpa Tubuh, Tubuh Tanpa Ruh: Keterangan tentang Mati di Antara Universalisme Filsafati dan Partikularisme Antropologis
No full textSpatial Arrangement and the Making of Cosmos in Huaulu Society
Get PDFAbstract This is a study about spatial arrangement and cosmological order of Huaulu society in Seram Island,Eastern Indonesia. Research and data collection had been conducted by ethnography. The problem is derived from Valerio Valeri’s works on Huaulu spatial arrangement that is considered unfinished. In Huaulu, there are four basic directions recognizable to its people, namely rai, lau, roe, and ria—they can be translated respectively to South, North, East, and West. However, among several meanings associated to them, there is also association with the direction to the interior or mountain, the direction to the sea, the direction to the forest or “outside world”, and the direction to the village or “inside world”, respectively. By positing Huaulu village as point of reference, we can clearly see that the island interior is always situated in the South, whereas the sea is always situated in the North; hence, the translation forrai and lau is South and North. But, in respect of roe and ria, their translations are more problematic, since their connotations as “outside” and “inside” donot imply direct relation to East and West. Valeri left this problem unanswered by leaving us a question: why does in some context at Huaulu “outside” stand to “inside” as “East” stand to “West”? By answering this question, this article aims to complete the reconstruction of Huaulu spatial arrangement and cosmological order that had been started—and left unfinished—by Valeri more than three decades ago. The result is a basic geometrical order that underlies Huaulu cosmology. Keywords: Dual Organization, Earth and Heaven, Forest and Village, Gender Distinction, Huaulu, Kitchen and Verandah 
Ruh Tanpa Tubuh, Tubuh Tanpa Ruh: Keterangan tentang Mati di Antara Universalisme Filsafati dan Partikularisme Antropologis
Get PDFDeath can be understood merely as a transition from one life to the next or simply as an end of life. These two conceptions are established due to our lack in knowledge about what will happen to us after we die. In order to make any sense, both conceptions require an understanding of death (and also life) as individual matter, that the only death (and life) I experienced is always my own. Nevertheless, in the first conception death does not exterminate one’s self, while in the second conception death exterminate one’s self. However, nonexistence of any access to the first-person death experiences causes our understanding about death is always constructed from third-person point of view—in this case, live person’s point of view. As the result, we see that death also brings ontological transformation regarding to one’s corporeal body and identity. As endeavors to undertand what death is, there are tendencies to bring these conceptualizations of death to such philosophical universalism or anthropological particularism. This paper suggests that explanations about death must explain this event without strictly take one of these tendencies
The (Trans)Formation of Religious Capital in Indonesian Politics During New Order Era: A Case Study of Nahdlatul Ulama
No full textReligious capital always has a crucial role in Indonesian politics. This paper aims to analyze the formation of religious capital in the New Order era that has been heavily influenced by the dynamics of the relationship between the state and religious groups, especially Islam, over time. As a case study, this paper will discuss Nahdlatul Ulama (NU). By analyzing the development of NU during the course of the New Order, it shows that the formation of religious capital was affected by the New Order’s systematic attempts to contain Islamic forces. Since the late 1960s until the midst of 1980s, the New Order orchestrated a systematic weakening of Islamic movement through destabilization and demonization of the Muslim community. It also attempted systematically to reduce the political power of Islamic elements by sanctioning several policies and regulations, especially simplification of the political party system in 1973 and the enforcement of Pancasila as the sole principle for socio-political life in 1985. In 1984 NU declared its resolution to return to its original status as religious-based social organization, adopted Pancasila as its principle, and formally retreated from politics. However, in the late 1980s and during 1990s, although institutionally experienced de-politicization, NU proved to remain significant in the political landscape. From this analysis, it is apparent that NU’s religious capital comprised of some ingredients: the centrality of ulama, the importance of securing NU community’s interests, and the necessity of resources obtained through a good relationship with the state
Vida, conocimiento, sabiduría, religiosidad y medicina en el camino del sol: los sabios, los doctos Ayuujk Jää'äy del Zempoaltépetl Mixe
No full textTesis para optar por el grado de Licenciatura en Etnohistori
Lubang Buaya, Kuburan Para Pahlawan: Abjeksi dalam Historiografi Peristiwa 1 Oktober 1965
No full textNot only explanations about 30th September Movement (G30S) on 1st October 1965 debatable, the following mass murder during late 1965 to 1966 is still far from any clearance either. How that mass murder possible? We may say, following Roosa’s argument, that that mass murder possible because of preceding pretext, that is G30S/PKI. We may also say, following Drakeley’s argument, that that mass murder possible because of current socio-political atmosphere at that time was conducive for its emergence. Nevertheless, both arguments are sufficient to explain how 1965–1966 mass murder possible if only complemented by explanation about “mental mechanism” that worked behind it. That mental mechanism, namely abjection of PKI (Communist), can be revealed through structural inquiry to The Sacred Pancasila Monument complex as a representation and reconstruction of 1st October 1965 historical event. Not only made 1965–1966 mass murder possible, abjection mechanism also legitimized New Order’s historiography about 1st October 1965. Using structural anthropology as paradigm and museum ethnography as research method, this article attempts to explain how the abjection transpired.Keywords: The Sacred Pancasila Monument, Pancasila, PKI, communist, latent danger, abjection
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