23 research outputs found
Sekolah Pembauran ; Resolusi Konflik SARA Di Kalangan Milenial Pada Yayasan Perguruan Sultan Iskandar Muda Medan
Get PDFGerakan Sosial Budha Tzu Chi di Kota Medan
No full textThis study discusses the social movements carried out by Tzu Chi as organization
in Medan. The theory used in this research is the theory of social movements with
three main factors in social movements; political opportunity structure, framing
collective action and resource mobilization theory. This study aims to reveal the
position of Tzu Chi in Buddhism as well as a pattern of social and religious
movements. Qualitative methods used in this research, which the researchers
directly observed by the people who researched and tried to analyze every
subjective experience and objective in the sociological approach. The key
informants in this study is the management of structural organization Tzu Chi, as
it is considered representative and has experience in the organization, while the
additional informants are regular volunteers. The results of this study reveal that
after the reform, Tzu Chi was growing and getting support from the inter-faith
and ethnic. The member of Tzu Chi is filled by majority of Chinese. It makes this
organization into a media for showing social identity to maintain stability and
social harmony in the diverse community of Medan. Their funding networks
collected through business networks, kinship and Buddhist spiritual motivation
make organizational resources increasingly move to broaden the vision and
mission of the organization. The several members decided to join Tzu Chi
because the lack of government's role in addressing the problems of social
humanity, distrust of other community organizations as well as the figure of the
founder of Tzu Chi with the teachings of morality. Tzu Chi members also
forbidden to take part in practical politics, demonstrate and make the government
as a partner. Tzu Chi framed the humanitarian movement through the
organization's television station TV DAAI. In the context of social religious, Tzu
Chi also do a movement of purification (purification) for Buddhist and implement
a system 4 in 1 as organization managment, which considered minimizing
conflicts of organization and capable to face challenges of the times.Penelitian ini membahas tentang gerakan sosial yang dilakukan oleh organisasi
Tzu Chi di Kota Medan. Menggunakan teori gerakan sosial dengan tiga faktor
utama pada gerakan sosial; struktur kesempatan politik, pembingkaian aksi
kolektif serta teori mobilisasi sumber daya. Penelitian ini bertujuan untuk
mengungkapkan kedudukan Tzu Chi pada agama Budha serta melihat pola
gerakan sosial dan keagamaannya. Menggunakan metode penelitian kualitatif,
dimana peneliti langsung mengamati dengan orang yang diteliti dan mencoba
menganalisis setiap pengalaman subjektif dan objektif dalam pendekatan
sosiologis. Informan kunci pada penelitian ini yakni pengurus struktural
organisasi Tzu Chi, karena dianggap representatif dan memiliki pengalaman
dalam organisasi, sementara informan tambahan adalah para relawan biasa. Hasil
penelitian ini mengungkapkan bahwa pasca reformasi, telah membuka
kesempatan untuk Tzu Chi melakukan gerakan sosial yang kian berkembang dan
mendapatkan dukungan yang berasal dari lintas agama dan etnis. Tzu Chi yang
diisi oleh mayoritas etnis Tionghoa menjadikan organisasi ini sebagai wadah
dalam menunjukkan identitasnya untuk menjaga stabilitas dan keharmonisan
sosial ditengah masyarakat kota Medan yang beragam. Jaringan pendanaan
mereka yang dihimpun melalui jaringan bisnis, kekerabatan serta motivasi
spiritual ajaran Budha membuat sumber daya organisasi kian bergerak untuk
memperluas visi dan misi organisasi. Beberapa anggota Tzu Chi memutuskan
untuk bergabung dengan alasan diantaranya melihat minimnya peran pemerintah
dalam mengatasi masalah-masalah sosial kemanusiaan, ketidakpercayaan pada
organisasi masyarakat lain serta ketokohan pendiri Tzu Chi dengan ajaran-ajaran
moralitasnya. Anggota Tzu Chi juga dilarang untuk ikut dalam politik praktis,
berdemonstrasi dan menjadikan pemerintah sebagai mitra kerja. Tzu Chi
membingkai gerakan kemanusiaannya lewat stasiun televisi milik organisasi yakni
DAAI TV. Dalam konteks sosial keagamaan, Tzu Chi juga melakukan gerakan
purifikasi (pemurnian) bagi pengikutnya yang beragama Budha dan menerapkan
pola managmen organisasi dengan sistem 4 in 1 yang dianggap modern,
meminimalisir konflik organisasi serta mampu menghadapi tantangan zaman.172 HalamanTesis Magiste
Gerakan Sosial Budha Tzu Chi di Kota Medan
No full textThis study discusses the social movements carried out by Tzu Chi as organization
in Medan. The theory used in this research is the theory of social movements with
three main factors in social movements; political opportunity structure, framing
collective action and resource mobilization theory. This study aims to reveal the
position of Tzu Chi in Buddhism as well as a pattern of social and religious
movements. Qualitative methods used in this research, which the researchers
directly observed by the people who researched and tried to analyze every
subjective experience and objective in the sociological approach. The key
informants in this study is the management of structural organization Tzu Chi, as
it is considered representative and has experience in the organization, while the
additional informants are regular volunteers. The results of this study reveal that
after the reform, Tzu Chi was growing and getting support from the inter-faith
and ethnic. The member of Tzu Chi is filled by majority of Chinese. It makes this
organization into a media for showing social identity to maintain stability and
social harmony in the diverse community of Medan. Their funding networks
collected through business networks, kinship and Buddhist spiritual motivation
make organizational resources increasingly move to broaden the vision and
mission of the organization. The several members decided to join Tzu Chi
because the lack of government's role in addressing the problems of social
humanity, distrust of other community organizations as well as the figure of the
founder of Tzu Chi with the teachings of morality. Tzu Chi members also
forbidden to take part in practical politics, demonstrate and make the government
as a partner. Tzu Chi framed the humanitarian movement through the
organization's television station TV DAAI. In the context of social religious, Tzu
Chi also do a movement of purification (purification) for Buddhist and implement
a system 4 in 1 as organization managment, which considered minimizing
conflicts of organization and capable to face challenges of the times.Penelitian ini membahas tentang gerakan sosial yang dilakukan oleh organisasi
Tzu Chi di Kota Medan. Menggunakan teori gerakan sosial dengan tiga faktor
utama pada gerakan sosial; struktur kesempatan politik, pembingkaian aksi
kolektif serta teori mobilisasi sumber daya. Penelitian ini bertujuan untuk
mengungkapkan kedudukan Tzu Chi pada agama Budha serta melihat pola
gerakan sosial dan keagamaannya. Menggunakan metode penelitian kualitatif,
dimana peneliti langsung mengamati dengan orang yang diteliti dan mencoba
menganalisis setiap pengalaman subjektif dan objektif dalam pendekatan
sosiologis. Informan kunci pada penelitian ini yakni pengurus struktural
organisasi Tzu Chi, karena dianggap representatif dan memiliki pengalaman
dalam organisasi, sementara informan tambahan adalah para relawan biasa. Hasil
penelitian ini mengungkapkan bahwa pasca reformasi, telah membuka
kesempatan untuk Tzu Chi melakukan gerakan sosial yang kian berkembang dan
mendapatkan dukungan yang berasal dari lintas agama dan etnis. Tzu Chi yang
diisi oleh mayoritas etnis Tionghoa menjadikan organisasi ini sebagai wadah
dalam menunjukkan identitasnya untuk menjaga stabilitas dan keharmonisan
sosial ditengah masyarakat kota Medan yang beragam. Jaringan pendanaan
mereka yang dihimpun melalui jaringan bisnis, kekerabatan serta motivasi
spiritual ajaran Budha membuat sumber daya organisasi kian bergerak untuk
memperluas visi dan misi organisasi. Beberapa anggota Tzu Chi memutuskan
untuk bergabung dengan alasan diantaranya melihat minimnya peran pemerintah
dalam mengatasi masalah-masalah sosial kemanusiaan, ketidakpercayaan pada
organisasi masyarakat lain serta ketokohan pendiri Tzu Chi dengan ajaran-ajaran
moralitasnya. Anggota Tzu Chi juga dilarang untuk ikut dalam politik praktis,
berdemonstrasi dan menjadikan pemerintah sebagai mitra kerja. Tzu Chi
membingkai gerakan kemanusiaannya lewat stasiun televisi milik organisasi yakni
DAAI TV. Dalam konteks sosial keagamaan, Tzu Chi juga melakukan gerakan
purifikasi (pemurnian) bagi pengikutnya yang beragama Budha dan menerapkan
pola managmen organisasi dengan sistem 4 in 1 yang dianggap modern,
meminimalisir konflik organisasi serta mampu menghadapi tantangan zaman.172 HalamanTesis Magiste
Penguatan Moderasi Beragama bagi Aparatur Sipil Negara (ASN) Kementerian Agama dan Tokoh lintas Agama di Sumatera Utara
Get PDFThe purpose of this service is to strengthen religious moderation for the Ministry of Religion's State Civil Apparatus (ASN) and interfaith leaders. The method in this implementation is by training for 24 hours from 27-30 June 2022 at the Woong Ramee Hotel Serdang Bedagai. The results of this training activity produced 50 people as pioneers of religious moderation who would implement the values of religious moderation in their respective work environments. Religious moderation was initiated by the Ministry of Religion of the Republic of Indonesia as a response to the growing understanding of extremism, intolerant behavior and terrorism that can lead to national disintegration. As for the indicators in religious moderation, namely, first, national commitment where acceptance of the principles of the nation and state are contained in the 1945 constitution, second, tolerance, namely respecting differences and providing space for others to believe, express beliefs and express opinions, third, namely non-violence rejects the actions of a certain person or group using violent means, both physically and verbally in carrying out the desired changes and finally accepting the tradition in a friendly manner in line with religious behavior that does not conflict with the main teachings. The conclusion of this training is that it is hoped that ASN and interfaith leaders can ground the values of religious moderation in society
Pengaruh Kebijakan Kenaikan Uang Kuliah terhadap Kualitas Pendidikan di Fakultas Ilmu Sosial dan Ilmu Politik Universitas Sumatera Utara
No full textResearch on the effect of rising tuition policy on the quality of education at
the faculty of social sciences and political science in the background backs by low
education quality improvement of physical and non physical. As a result of this
policy occurs cons of many students of the university as it is considered extremely
burdensome students and close the small communities access to education to
study at college bench.
Problem you want removed is "To what extent is the tuition increase
policy influence on the quality of education at the faculty of social sciences and
political science, university northern Sumatra". This study aims to determine
whether or not the effect of these policies and also to determine the extent of the
effect of the policy on the quality of education at the faculty of social sciences and
political science, University of North Sumatra. Where the quality of education in
the mean quality of physical education and the quality of education in non physical. The research was conducted at the faculty of social sciences and political
science, University of North Sumatra with a sample size of 73
students. Techniques of data collection was conducted by questionnaire to
students stambuk 2010, which became the object of tuition increases. The data
obtained were tabulated into a table and process the data further analyzed
quantitatively through regression test analysis.
Based on the data obtained have been analyzed and concluded that the
tuition increase policy influence on the quality of education at the faculty of social
sciences and political science, university northern Sumatra is to have a low
positive relationship with the correlation (rxy) of 0.083. And regression tests that
every increase of 1 unit, then the effect of increase in tuition policy will increase
by 0.036 units and the coefficient of determination of 0.68%.128 HalamanSkripsi Sarjan
TAHFIDZ AL QURAN CLASS: RELIGION COMMODIFICATION AND POPULAR CULTURE IN MUSLIM MIDDLE CLASS
Get PDFThe purpose of this study was to learn about the practice of religion commodification in the Al-Quran tahfidz program, as well as the strategies used to capture the middle-class Islamic market. The study was carried out in North Sumatra Province, specifically in Medan and the Deli Serdang. This study conducted in three schools are the Yayasan Pendidikan Shafiyyatul Amaliyah (YPSA), Rumah Tahfidz al Irsyad, and the Markaz Tahfiz Ali Syamsi. The research method used is a qualitative research method, which researchers believe is capable of exploring and describing data about the practice of religion commodification and marketing strategies in the Al-Quran tahfidz program. According to this study, a new Islamic middle class group emerged in post-New Order Indonesia. The emergence of a new Muslim middle class has resulted in a consumption pattern that differs from that of previous generations. They want to enjoy modernity while maintaining their Muslim piety. Capitalism responds well to this circumstance, resulting in the commodification of religion. Finally, the Islamic middle class\u27s consumption pattern is currently a culture of including children in the Al-Quran tahfidz program. This culture paved the way for the establishment of Al-Quran tahfidz educational institutions. This consumption pattern is inextricably linked to the role of popular culture in the mass media in the creation of Islamic popular culture.Penelitian ini dilakukan untuk mengetahui praktek komodofikasi agama pada program tahfidz Al Quran dan strategi yang digunakan untuk merebut pasar kelompok Islam menengah. Penelitian dilakukan di Provinsi Sumatera Utara, khususnya di Kota Medan dan Kabupaten Deli Serdang. Adapun tiga fokus lokasi penelitian ini antara lain Yayasan Pendidikan Shafiyyatul Amaliyah (YPSA), Rumah Tahfidz al Irsyad, serta Markaz Tahfiz Ali Syamsi. Metode penelitian yang digunakan yaitu metode penelitian kualitatif yang dianggap peneliti bisa menggali dan mendeskripsikan data tentang praktek komodifikasi agama dan strategi pemasaran dalam program tahfidz Al Quran. Adapun hasil dari penelitian ini menunjukan bahwa muncul kelompok kelas menengah Islam baru di Indonesia pasca Orde Baru. Kemunculan kelas menengah Muslim baru ini memiliki pola konsumsi yang relative berbeda dengan generasi sebelumnya. Mereka ingin menikmati moderenitas, tapi tanpa meninggalkan kesalehannya sebagai seorang Muslim. Kondisi inilah yang direspon dengan baik oleh kapitalisme sehingga melahirkan komodifikasi agama. Kesimpulannya pola konsumsi kelas menengah Islam ini saat ini budaya mengikutsertakan anak dalam program tahfidz Al Quran. Budaya ini kemudian membuka peluang akan munculnya lembaga pendidikan tahfidz Al Quran. Pola konsumsi ini tidak lepas dari peran budaya popular di media massa yang menciptakan budaya popular Islam
Semiotic Analysis of Gender Inequality in the Film Series Kretek Girl
Get PDFThis research aims to carry out a semiotic analysis of gender inequality in the "Gretek Girl" film series. In this context, gender inequality is understood as a visual and narrative representation that depicts differences in roles and characteristics between men and women. The analysis method uses a qualitative approach by utilizing Roland Barthes' semiotic concepts to identify visual and narrative symbols that represent gender inequality in the series. Data was collected through in-depth observation of episodes selected purposively. The research results show that "Cretek Girl" uses various traditional gender symbols and stereotypes in depicting its characters. Women tend to be depicted in roles that are more traditional and related to domestic roles, while men are often presented in more powerful and influential contexts. This representation is reflected in the use of body language, the placement of characters in the frame, and the use of colors that depict existing gender conventions. This research underlines the importance of understanding how audiovisual media can influence people's perceptions of gender, and highlights the need to advocate for gender equality in mass media production. The implications of this research indicate the need for a critique of gender representation in the media as well as a call for further research that integrates other approaches to explore the impact of these representations more comprehensively
Tuan Guru Batak: A Phenomenon of Religion, Culture and Practical Politics
Get PDFThe democratic party not only provides a stage for political maneuvering by the political elite, but also the role of cultural clerics. The cultural cleric is Tuan Guru Batak (TGB) Ahmad Sabban Rajagukguk who is the leader of the Naqsyabandiyah Order in Simalungun. The purpose of this research is to find out the involvement of Tuan Guru Batak in the practical politics of the 2020 Medan City Election. Using qualitative research methods with data collection techniques through observation, interviews, and literature studies. The results of this study show that Mr. Batak\u27s involvement in politics is practically based on the desire to spread networks and gain legitimacy from power. Conclusion in this study, Tuan Guru Batak built political relations to become a ruling partner in strengthening the position of the Naqshbandiyah Order in society in the context of religion and nationality
The Kisaran Mengaji Movement Among Salafi Congregations: Between Religious Tradition and Modernity
Get PDFThe socio-cultural friction experienced by Salafi women often leads to misconceptions about Salafi concepts. This study aims to determine how Salafi women view religious traditions and how they adapt their religious activities to the tide of modernity. This study uses a case study approach with qualitative research. Data collection techniques were carried out through non-participant observation and in-depth interviews. The results show that 1) Salafi women in the Kisaran Mengaji Movement view local religious traditions through a strict categorization between practices that are considered in accordance with the Sunnah and practices that are considered bid\u27ah, there is a negotiation between Salafi manhaj commitment and social harmony, participation in the Mengaji Movement contributes to the formation of the religious identity of Salafi female congregants, and the dynamics of the relationship between Salafi female congregants and the social environment that still strongly holds on to local traditions; 2) Salafi women in the Kisaran Mengaji Movement adapt religious activities to the tide of modernity by utilizing digital technology to strengthen religious practices, negotiating time between domestic demands, work, and studies, forming a religious-modern lifestyle in public spaces and the world of work, parenting, digital literacy, and control over the tide of modernit
