67 research outputs found
El Tlacuache Núm. 342 (2008). 342 Año 9 (2008) diciembre. El Tlacuache
No full textEl recinto ceremonial prehispánico de Tequesquitengo – Venado por Gilberto Manuel Barragán Dorantes, Georgia Yris Bravo López. - Tintes vegetales por Alma Graciela de la Cruz. - El Yauhtli por Margarita Avilés Flores y Macrina Fuentes Mata
La «compravendita» di dati personali?
No full textIl contributo, attraverso la disamina della casistica giurisprudenziale in materia di pratiche commerciali scorrette, dati personali e social network, si sofferma sul fenomeno della patrimonializzazione dei dati personali e sulla loro contrattualizzazione, nonché sulle interrelazioni tra la disciplina giuridica in materia di pratiche commerciali scorrette, diritto dei contratti e protezione dei dati personali. Contrariamente alla soluzione adottata in sede giurisprudenziale, il contributo chiarisce come i fenomeni di contrattualizzazione dei dati personali non possano essere ricondotti al contratto di compravendita.This essay, through the analysis of the case-law concerning unfair commercial practices, data protection and social media, focuses both on the phenomenon of the commodification and contractualization of personal data and on the interrelation among unfair commercial practices law, contract law and data protection law. Even though the recent judgements here analyzed seem to admit a “sale” of personal data, the Author argues that the contractualization of personal data themselves cannot be done by means of the sale contract
Sulla figura del "responsabile interno" del trattamento di dati personali
No full textThe purpose of this essay is to analyse the debated issue if a person who process personal data within the organization of the data controller can be designated or not as “internal” data processor, pursuant to the new European General Data Protection Regulation (GDPR) [Reg. (UE) 679/2016]. When Italy brought into force its national data protection law to comply with the Directive 95/46/EC (on the protection of individuals with regard to the processing of personal data and on the free movement of such data), in 1976 (by means of the Italian Data Protection Act, Law No. 675/1996) and in 2003 (by means of the Italian Data Protection Code, Legislative Decree No. 196/2003), there was no doubt about the compatibility of the role of “internal” processor with the legal system. This subjective role has been confirmed in several statements of the Italian Supervisor Authority (Garante per la protezione dei dati personali). Since the GDPR has come into force in all the EU Member States, many scholars and experts are of the opinion that it is no more admissible the designation as “internal” data processors: the Art. 28 GDPR should be applied only to the “external” data processors. This interpretation, which presents a position in discontinuity with the previous one, is strongly criticized in this essay, where the author argues both for the compatibility of the role of the “internal” processor with the GDPR and for the necessity to rethink the application of the GDPR’s rules which seem to be in contrast to that role
La tutela sussidiaria statale “risarcitoria” o “indennitaria” per le vittime di reati intenzionali violenti in Europa e in Italia
No full textScopo del presente contributo è quello di analizzare il quadro giuridico volto a garantire un adeguato risarcimento o indennizzo a carico dello Stato, in favore delle vittime nazionali ed estere di reati violenti intenzionali (tra cui quello di violenza sessuale) in Europa e in Italia, tramite la Convenzione europea sul risarcimento delle vittime di reati violenti, resa dal Consiglio d’Europa nel 1983, la direttiva 2004/80/CE relativa all’indennizzo delle vittime di reato, al d.lgs. n. 204/2007 di attuazione della predetta direttiva comunitaria e il principale caso giurisprudenziale italiano in materia (segnatamente, Corte di Appello di Torino, Terza Sezione Civile, n. 106/2012).
L’objectif de cet article est d’analyser le cadre juridique pour réglementer l’indemnisation adéquate des victimes italiennes et étrangères de la criminalité intentionnelle violente en Europe et en Italie. Ce cadre juridique est constitué par : la Convention européenne du Conseil Européen sur le dédommagement des victimes d’infractions violentes, la directive 2004/80/CE sur l'indemnisation des victimes de la criminalité et le décret législatif italien n°204/2007.
À ce sujet, l’auteur va examiner aussi la principale affaire judiciaire italienne (en particulier, la Cour d’appel de Turin, Section Civile, n°106/2012).
The aim of this essay is to analyse the legal framework that guarantees the adequate compensation to national and foreign victims of violent intentional crimes (including sexual assault and rape) in Europe and in Italy. This current legal framework is composed of : the European Convention of the Council of Europe on the Compensation of Victims of Violent Crimes, the Directive 2004/80/CE relating to compensation to crime victims, and the Italian legislative decree No. 204/2007.
In addition, the author will examine the principal jurisprudential Italian case on this matter (in particular, Court of Appeal of Turin, 3rd Civil Section, No. 106/2012)
Giornalismo investigativo, vittime e diritto di cronaca
No full textScopo del presente lavoro è quello di analizzare le caratteristiche e il ruolo del giornalismo investigativo e il suo rapporto con altre discipline, come la sociologia, la criminologia e vittimologia, da un lato, e il diritto, dall’altro lato. Particolare attenzione è posta sul metodo e sulle tecniche usate da chi svolge inchieste giornalistiche, nonché sulla necessità di instaurare una più stretta convergenza, nell’operatività sul campo, tra giornalismo investigativo, diritto e ricerca sociale. Per quanto attiene alla specificità del rapporto tra giornalismo e vittime, l’autore propone una nuova classificazione, a cui si può ricorrere per meglio individuare e studiare i diversi campi di ricerca nel settore. Tale classificazione può anche aiutare il giornalismo investigativo ad operare con un nuovo approccio, che è quello vittimologico. Nella parte finale del saggio, l’autore si sofferma sulle funzioni del “diritto di cronaca”, con specifico riferimento al giornalismo investigativo, alla luce della giurisprudenza italiana (ed, in particolare, C.Cass., Sez. II Civ., sent. n. 16326/2010).
Cet article vise à examiner les caractéristiques et le rôle du journalisme d’investigation ainsi que sa relation avec, d’un côté, d’autres disciplines comme la sociologie, la criminologie et la victimologie, et, de l'autre, le droit. Une attention particulière est accordée à la méthode et aux techniques utilisées par le journaliste d’investigation de même que sur la convergence entre journalisme, droit d’investigation et recherche sociale.
À propos de la relation entre le journalisme et les victimes, l’auteur suggère une nouvelle classification qui peut être utilisée afin de mieux identifier et étudier les différents domaines de la recherche sur le sujet. Cette classification peut également servir à développer une nouvelle approche de travail pour le journalisme d’investigation, fondée sur la victimologie.
Dans la dernière partie de l’article, l’auteur met en évidence les fonctions du « droit de chronique » du journalisme d’investigation, à la lumière des jugements majeurs prononcés par les tribunaux italiens (en particulier, la Cour suprême de Cassation, troisième chambre civile, décision n°16236/2010).
This essay analyzes the role and the characteristics of the investigative journalism along with its relationship with other disciplines, as sociology, criminology and victimology on one side, and law on the other side. Special focus is on the method and the techniques used by the investigative journalist and on the convergence between investigative journalism, law and social research. About the relationship between journalism and victims, the author proposes a new classification, which can be used to better identify and study different fields of research. This classification can also help the investigative journalism to work with a new approach, based on victimology. In the final part of the essay, the author focuses on the functions of "the right to report" and the investigative journalism, in the light of the significant judgments pronounced by Italian courts (in particular, Italian Supreme Court of Cassation, 3rd Civil Section, No. 16326/2010)
Um Faz Parte do Outro: um estudo da relação das personagens e seus daemons em A Bússola de Ouro, de Philip Pullman, sob a ótica do Duplo
No full textThis article aimed to perform an analysis of the book Northern Lights by Philip Pullman, drawing attention to the aesthetics of the Double resigned in the work and how the Psychoanalysis plays a key role in the construction of the characters Lyra Belacqua and Marisa Coulter and their respective Daemons (soul/conscience), Pantalaimon and Golden Monkey. As a theoretical reference we resort to the works of Cunha (2009), Jung (2008), Freud (1925), Rank (2013), Kristeva (1994) and Fernandez-Bravo (2000). It was concluded that Pullman makes use of the concept of the zoomorphic endogenous double for the elaboration of the analyzed characters, resorting to the conception of the soul acting as human conscience. In addition to pointing out the author\u27s criticism of religious power organizations, and quest for intellectual, social, and personal freedom in an oppressed society.Este artigo teve como objetivo realizar uma análise do livro A Bússola de Ouro de Philip Pullman, chamando atenção para a estética do Duplo ressignificado na obra e de que forma a Psicanálise exerce um papel fundamental para a construção das personagens Lyra Belacqua e Marisa Coulter e seus respectivos Daemons (alma/consciência): Pantalaimon e Macaco Dourado. Como referência teórica recorremos aos trabalhos de Cunha (2009), Jung (2008), Freud (1925), Rank (2013), Kristeva (1994) e Fernandez-Bravo (2000). Concluiu-se que Pullman faz uso do conceito do duplo endógeno zoomórfico para a elaboração das personagens analisadas, recorrendo a concepção da alma atuando como consciência humana. Além de apontar as críticas que o autor tece sobre organizações de poder religiosas, e a busca pela liberdade intelectual, social e pessoal de uma sociedade oprimida
Islamofobia y antimusulmanismo en España: el caso de César Vidal
No full textEn este artículo se realiza un estudio de la obra de César Vidal España frente al islam. En primer lugar se trata de mostrar cómo la obra está construida a partir de una imagen preestablecida e indiscutida del islam como amenaza; es decir, la obra se construye a partir de una concepción islamófoba del islam. En segundo lugar se trata de mostrar que esa imagen se construye y legitima a partir de una visión esencialista del islam. A partir de ese presupuesto esencialista e islamófoboa, se utilizan los textos sagrados con la pretensión de “penetrar” en la “esencia” del islam (su “alma”). Una lectura selectiva de esos textos, guiada por la premisa indiscutida de que el islam es una amenaza, permite usarlos como prueba de que, efectivamente, el islam es una amenaza. En paralelo, el recurso a los textos medievales refuerza la imagen esencialista de que el islam no cambia ni en el espacio ni en el tiempo. Esta imagen se refuerza además mediante el recurso continuado al anacronismo y el establecimiento de paralelismos entre el pasado y el presente. Finalmente esta imagen del islam como amenaza es utilizada para legitimar medidas discriminatorias contra la población musulmana residente en España.Abstract:In this paper we analyse the book by César Vidal España frente al islam. First of all we show how the book has been written from an undisputed a priori: the threatening image of islam. In other words: the book has been written from an islamophobic point of view. Secondly we show how that image is built from an essentialist point of view. From that essentialists and islamophobic starting points, the Islamic sacred texts are used with the pretension of “penetrating” the “essence” of islam (its “soul”). A selective reading of those texts, guided by the undisputed premise that islam is a threat, allows the author to use them to “prove” that islam is actually a threat. At the same time, the using of the medieval texts reinforces the essentialist image of an islam that is incapable of changing, neither in time, nor in space. That image is also reinforced by the recurring use of anachronisms and of parallelisms between past and present. Finally, this threatening image of islam is used in order to legitimate discriminatory measures against the Muslim population in Spain
La muerte en el convento de Corpus Christi de indias nobles. Siglo XVIII. Vita Brevis. Revista electrónica de estudios de la muerte Num. 11 Año 6 (2017) julio-diciembre
No full textBazarte Alicia y Elsa Malvido, 1991. “Los túmulos funerarios y su función social en la Nueva España: la cera, uno de sus elementos básicos”, en Espacios de Mestizaje Cultural: Anuario conmemorativo del V Centenario de la llegada de España a América, México, Universidad Autónoma Metropolitana, Unidad Azcapotzalco, División de Ciencias Sociales y Humanidades, Departamento de Humanidades, Área de Historia de México.Béligand, Nadine, 2007. “La muerte en la ciudad de México en el siglo XVIII”, en Historia Mexicana, Vol. LVII, No.1, México, El Colegio de México.Bieñko De Peralta Doris, 2009. “Las visiones del más allá y la intermediación simbólica de las monjas novohispanas en el siglo XVII”, en Gisela Von Wobeser y Enriqueta Vilar Vilar, (Coordinadoras), Muerte y vida en el más allá. España y América. Siglos XVI-XVIII, México, UNAM.Bravo María Dolores, 1997. “Canonización real e invención novelesca: una biografía novohispana de San Juan de la Cruz”, en María Dolores Bravo, La Excepción y la Regla. Estudios sobre Espiritualidad y Cultura en La Nueva España, México, Universidad Nacional Autónoma de México.De Castro Fray José, 1756. Primera regla de la fecunda madre Santa Clara de Assis: dadas por N. P. S. Francisco. Testamento y bendición que dejó a sus hijas la misma Santa. Assi mismo las Constituciones de Santa Coleta. Reformadora del Instituto Clarisso, México, Impresa por los herederos de doña María de Rivera, en el Empedradillo.Lagunas Ruíz Hilda, 2010. “La concepción de la muerte en México durante el virreinal”, en La Colmena, No. 67-68, México, Universidad Autónoma del Estado de México.Las Constituciones Generales para todas las monjas descalzas de la Primera Regla de Santa Clara y para las recoletas, así de la Segunda Regla de Santa Clara, urbanistas, como las de la Purísima Concepción y Tercera Orden, sujetas a la obediencia de la religión de N.P.S. Francisco. Reimpresas en México a expensas y mandato del Exmo. Señor Márquez de Valero, Virrey de esta Nueva España. En la imprenta de Francisco de Rivera Calderon, Año de 1720.Lavrin, Asunción, 1999. “Indian Brides of Christ: creating new spaces for indigenous women in New Spain”, en Mexican Studies, Vol. XV, No. 2, California, University of California.--------------------, 2009. “El más allá en el imaginario de las religiosas novohispanas”, en Gisela Von Wobeser y Enriqueta Vilar Vilar, (Coordinadoras), Muerte y vida en el más allá. España y América. Siglos XVI-XVIII, México, UNAM.Loreto López Rosalva, 2000. “Leer, contar, cantar, y escribir. Un acercamiento a las prácticas de la lectura conventual. Puebla de los Ángeles, México, Siglos XVII y XVIII”, en Estudios de Historia Novohispana, Vol. XXIII, México, Universidad Nacional Autónoma de México.Lugo Olín María Concepción, 2005. “Enfermedad y muerte en la Nueva España”, en Antonio Rubial (Coord.) Historia de la vida cotidiana en México. Tomo II. La ciudad Barroca, México, El Colegio de México, Fondo de Cultura Económica.Montero Alarcón Alma, 2003. “Pinturas de monjas coronadas en Hispanoamérica”, en Alma Montero Alarcón (Coordinadora), Monjas Coronadas. Vida conventual femenina en Hispanoamérica, México, CONACULTA, INAH, Museo Nacional de Virreinato.Muriel Josefina, 2001. Las Indias Caciques del Corpus Christi, México, Universidad Nacional Autónoma de México.Omaechevarria Ignacio, 1972. Las clarisas a través de los siglos, Madrid, Cisneros.Quiñones Fray Nicolás, 1736. Explicación de la Primera Regla de la Exsclarecida Madre Santa Clara de Assis, virgen. Dispuesta para las religiosas descalzas del convento de Corpus Christi de esta ciudad de México, México, por Joseph Bernardo de Hogal.Salazar Nuria, 2005 “Los monasterios femeninos” en Antonio Rubial (Coord.) Historia de la vida cotidiana en México. Tomo II. La ciudad Barroca, México, El Colegio de México, Fondo de Cultura Económica.Viqueira Juan Pedro, 1981. “El sentimiento de la muerte en el México Ilustrado del siglo XVIII a través de dos textos de la época”, en Relaciones. Estudios de Historia y Sociedad, Vol. II, No. 5, México, El Colegio de Michoacán.Von Wobeser Gisela, 2011. Cielo, infierno y purgatorio durante el virreinato de la Nueva España, México, Instituto de Investigaciones Históricas, UNAM, JusEl convento de Corpus Christi, fundado en 1724, fue el primero destinado para indias nobles en la Nueva España. La muerte era significativa, pues simbolizaba el encuentro definitivo de las monjas con Cristo. Por ser un suceso tan importante, existían instrucciones precisas acerca de cómo hacer los rituales funerarios, desde la manera de tomar los santos óleos y qué debía rezarse ante el cuerpo fallecido hasta dónde sepultarlo. Estas indicaciones se obtuvieron de dos textos: la Primera regla de santa Clara y las Constituciones de santa Coleta, donde aquéllas hallaron una guía para el “bien morir”. Mediante el estudio de estos escritos y siete biografías de monjas que habitaron el monasterio, en este artículo se analiza la forma en que las religiosas indias vivieron la muerte.Corpus Christi convent, founded in 1724, was the first convent dedicated to noble Indian women in New Spain. For them death was particularly significant for it symbolized the definitive encounter of nuns with Christ. As such an important event, there were precise instructions on how to perform funeral rituals, from how to employ the holy oils, what to pray to the deceased’s body, and where to bury her. These indications were drawn from two texts: The First Rule of Santa Clara and the Constitutions of Saint Colette, where they found a guide to “the good death.” Through the study of these writings and seven biographies of nuns who inhabited the monastery, the article analyzes how the indigenous nuns experienced death.</p
Treatment Outcomes and Costs at Specialized Centers for the Treatment of PTSD After the War in Former Yugoslavia
No full textObjective: Posttraumatic stress disorder (PTSD) is a frequent consequence of war experience, and specialized centers have been established in some war-affected areas to provide treatment. This study assessed treatment costs and outcomes in such centers in former Yugoslavia. Methods: An observational study was conducted in four specialized treatment centers (in Serbia, Croatia, and Bosnia-Herzegovina). A total of 526 consecutive adult patients with war-related PTSD were assessed at the beginning of treatment, and 463 met inclusion criteria, including a diagnosis of PTSD on the Clinician-Administered PTSD Scale for DSM-IV (CAPS). For most patients seven years had elapsed between the traumatic experience and treatment at the specialized center. Service costs were also assessed. Outcomes measured at one year were the presence of a PTSD diagnosis and severity of symptoms as indicated by the CAPS score and subjective quality of life as measured by the Manchester Short Assessment of Quality of Life. Results: At 12 months 380 (82%) patients were followed up, and 325 (86%) met criteria for PTSD. Symptoms and quality of life showed overall small but statistically significant improvements. Treatment costs for patients with and without PTSD at 12 months did not significantly differ ((sic)307 and (sic)284, respectively). Conclusions: The recovery rate among patients treated in specialized centers for war-related PTSD several years after the war was poor (14%), and symptom improvements were small. The recovery rate was not linked to service costs. Improving recovery rates might require different treatment methods or different service models. (Psychiatric Services 61:598-604, 2010
Viajantes ex-cêntricas nas histórias de Ana Miranda
No full textTese (doutorado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão. Programa de Pós-Graduação em Literatura.No conjunto das narrativas ficcionais da escritora brasileira Ana Miranda, a temática da viagem # considerada uma das mais férteis da literatura ocidental de todos os tempos # ocupa um espaço de centralidade, podendo até mesmo ser vista como o mais importante eixo de estruturação de suas obras. O estudo realizado pela presente tese tem por objetivo analisar o tratamento dado ao tema da viagem nos romances Desmundo, O retrato do rei, Dias & Dias e Amrik, evidenciando que por intermédio das narradora-viajantes # Oribela, Mariana, Feliciana e Amina # a autora promove um diálogo entre diferentes culturas, gêneros, etnias e gerações, ao mesmo tempo em que estabelece um profícuo diálogo com o passado em sua invariante problematização concernente aos limites e cruzamentos entre o discurso ficcional e os discursos narrativos extraliterários que o cercam, sobretudo o histórico e o biográfico. In the whole of Brazilian writer Ana Miranda#s fictional narrative, the travel thematic # considered one of the most fertile themes of the western literature of all times # occupies a central space, and can even been seen as the most important structuring axis of Miranda#s works. The aim of the present thesis is to analyze the treatment given to the travel subject in the novels Desmundo, O retrato do rei, Dias & Dias and Amrik, emphasizing that, through the traveling narrators, Oribela, Mariana, Feliciana and Amina, the author promotes a connection between different cultures, genders, ethnics and generations, at the same time that establishes a profitable dialogue with the past in her invariant problematization concerning the limits and crossings between the fictional and the extra-literary narrative discourses that surrounds it, mainly the historical and the biographic ones
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