1,720,959 research outputs found
PENYELESAIAN SENGKETA PERJANJIAN SYARIAH PADA LEMBAGA KEUANGAN SYARIAH
Full text linkDispute settlement in Islamic tradition has been carried out since the era of Prophet Muhammad Saw. This is done through the courts (litigation) and through shulh, fatwâ, mazhâlim, and hisbah, known as nonlitigation. The form of mu‘âmalah dispute settlement especially applicable nowadays is almost the same as those prevailing at the time of the Prophet. Litigation through the judicial institutions and non litigation settlement called as alternative dispute resolution (ADR) is known by the term shulh in fiqh, while the path through arbitration is known in fiqh as tahkîmDOI: 10.15408/aiq.v5i1.2559</p
PENYELESAIAN SENGKETA PERJANJIAN SYARIAH PADA LEMBAGA KEUANGAN SYARIAH
Full text linkDispute settlement in Islamic tradition has been carried out since the era of Prophet Muhammad Saw. This is done through the courts (litigation) and through shulh, fatwâ, mazhâlim, and hisbah, known as nonlitigation. The form of mu‘âmalah dispute settlement especially applicable nowadays is almost the same as those prevailing at the time of the Prophet. Litigation through the judicial institutions and non litigation settlement called as alternative dispute resolution (ADR) is known by the term shulh in fiqh, while the path through arbitration is known in fiqh as tahkîmDOI: 10.15408/aiq.v5i1.255
ILMU FALAK
Full text linkIlmu Falak merupakan relasi harmonis agama dan sains. Dikotomi agama dan sains adalah hasil dari imperialisme Barat dan kuatnya paradigma positifistik. Dikotomi ini tidak sesuai dengan ajaran Islam, karena di dalamnya memuat ajaran tentang ibadah yang sangat berkaitan dengan fenomena alam terutama yang menyangkut waktu-waktu ibadah seperti waktu salat, puasa Ramadan, salat 'idain dan ibadah haji. Beribadah tepat waktu yang ditandai dengan fenomena alam dan menjadi konsens dari ilmu Falak sebenarnya menunjukkan adanya relasi yang harmonis antara ayat-ayat qauliyah dengan ayat kauniyah atau antara agama dengan sains, sehingga tidak perlu lagi mempertentangkan antara agama dan sains karena keduanya merupakan satu kesatuan yang berasal dari sumber yang sama yaitu Allah SWT.
Falaq study is harmonies relationship between religion and science. Nevertheless, this is not in line with an Islamic perspective. It contains such the worship times such as prayer time, fasting month, 'idain and pilgrimage. Performingworship in the right time or predetermine time (kitaban mauqutan), which is science by the nature phenomenon and has become a consensus within Falaq study, actually shows harmonies relationship between kauliyah verses and kauniyah verses or between religion and science.Thereforeit is not necessary to contras the religion and science as (because) both of them are one in the same entity coming from Allah SWT
Hisab Wujud al-Hilal sebagai Politik Identitas Muhammadiyah dalam Diskursus Hisab Ruyat di Indonesia
Full text linkMuhammadiyah has consistently been using the method of hisab wujûd al-hilâl (the calculation resulted in a matter of time and the position of beginning new moon of Qamariyyah) for about four decades from 1970 to the present time. This steadiness implies that this method turns to be an ideological identity of Muhammadiyah in determining the first day of the fasting month of Ramadhan. Here, this Islamic mass organization believes that a political effort with a particular identity will have a huge impact on making the method of hisab wujûd al-hilâl as a reliable reference to decide ru`yah (seeing the new moon when the sun set sat on 29 of the Qamariyah month), and on encouraging majority of Muslim in Indonesia to use it
Implementation of the New MABIMS Crescent Visibility Criteria: Efforts to Unite the Hijriyah Calendar in the Southeast Asian Region
Full text linkThis paper discussed the implementation of the new MABIMS hilāl visibility criteria in the unification of the Hijriyah calendar in member countries (Malaysia, Brunei, Indonesia and Singapore). This research uses the approach of Astronomy and Grindle's theory of policy implementation. The data source comes from the MABIMS Muzakarah results document and related articles. The research results indicate that the new MABIMS moon crescent visibility criteria are part of a public policy that, in its implementation, requires two mutually supportive variables. First, the content of the policy in the form of the moon crescent visibility criteria (3⁰; 6.4⁰) was accepted by all member countries through the signing of an ad referendum on 8 December 2021. This acceptance will receive public support if it is beneficial to time management. Second, the context of implementation is carried out in stages by taking into the characteristics of the institutions involved in preparing the Hijriyah calendar. At the practical level, the policy can be well received by the public, except in Indonesia, which still faces obstacles. This is due to the policy in the three countries being carried out on a top-down basis, while in Indonesia, it is carried out on a bottom-up basis. Furthermore, determining of Ramadan, Shawwal, and Zulhijjah are still waiting for confirmation of the sighting of the moon (ru’yah). It related to the domination of ru’yah, and a strong distinction between the function of the calendar in civil administration and worship practice. Abstrak Makalah ini membahas penerapan kriteria baru visibilitas hilalMABIMS dalam penyatuan penanggalan Hijriyah di negara-negara anggota(Malaysia, Brunei, Indonesia dan Singapura). Penelitian ini menggunakanpendekatan penerapan kebijakan Astronomi dan teori Grindle. Sumber databerasal dari dokumen hasil Muzakarah MABIMS dan artikel terkait. Hasilpenelitian menunjukkan bahwa kriteria baru visibilitas hilal MABIMS merupakanbagian dari kebijakan publik yang dalam pelaksanaannya membutuhkandua variabel yang saling mendukung. Pertama, isi kebijakan berupa kriteriavisibilitas bulan sabit (3⁰; 6.4⁰) diterima oleh seluruh negara anggota melaluipenandatanganan referendum pada 8 Desember 2021. Penerimaan ini akanmendapat dukungan publik jika bermanfaat hingga manajemen waktu. Kedua,konteks pelaksanaannya dilakukan secara bertahap dengan memperhatikankarakteristik lembaga yang terlibat dalam penyusunan penanggalan Hijriyah.Pada tataran praktis, kebijakan tersebut dapat diterima dengan baik olehmasyarakat, kecuali di Indonesia yang masih menghadapi kendala. Hal inidisebabkan kebijakan di ketiga negara dilakukan secara top-down, sedangkan diIndonesia dilakukan secara bottom-up. Selanjutnya, penentuan awal Ramadan,Syawal dan Zulhijah masih menunggu konfirmasi penampakan hilal (rukyah).Ini terkait dengan dominasi ru’yah, dan perbedaan yang kuat antara fungsipenanggalan dalam administrasi sipil dan praktik ibadah.</jats:p
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Full text linkWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
Contextualising Fajr Sadiq: Response to Dawn Research Findings with the Sky Quality Meter (SQM)
Full text linkThe article needs to address the problem of dawn time too early in Indonesia. To prove this, the researcher used the Sky Quality Meter (SQM) in four locations with different sky brightness levels: Labuan Bajo, Belitung, Sidoarjo, and Bogor. In addition, the article also seeks to explain the views of the government and Islamic organization using SQM. This research uses normative, astronomical, and sociological approaches. The results showed that the value of the sun's tilt during the Dawn Sadiq period was -19.30º to -13.58º. The appearance of dawn can be detected earlier in locations with high sky brightness and low light pollution, such as in Labuan Bajo (-19.30º), while in other places with opposite conditions, the appearance of Dawn Sadiq is slower, such as in Bogor (-13.58º). If the SQM observation in Labuan Bajo is used as a reference, it will not significantly impact the current dawn schedule (dip = -20⁰). The use of SQM for dawn observation is acceptable to the Ministry of Religion and Islamic organizations. However, considering the mixed results of dawn research with SQM, the response of the Ministry of Religious Affairs, Nahdlatul Ulama, and the Islamic Association still uses dip = -20º, while Muhammadiyah shifts to dip = -18⁰. To minimize differences, it is necessary to conduct joint research on an ongoing basis to produce stable data on the setting of the sun at dawn
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