40 research outputs found
Tafsir Al-Muzammil (Kajian Metodologis atas Tafsir Kiai Ahmad Marzuki Hasan)
Penelitian ini bertujuan untuk mengungkap metodologi penafsiran Kiyai Ahmad Marzuki Hasan terkait metode, sumber dan corak penafsirannya didalam Tafsir Surah Al-Muzzammil. Rumusan masalahnya ada tiga yaitu apa hakikat Metode penafsiran Kiayi Ahmad Marzuki Hasan dalam Tafsir Surah al-Muzzammil?, bagaimana Bentuk Penafsirannya?, dan bagaimana Corak Penafsirannya?. Penelitian ini adalah penelitian kepustakaan (library research) dengan sumber data premiernya adalah Kitab Tafsir Surah al-Muzzammil Karya Kiayi Ahmad Marzuki Hasan. Hasil penelitian ini menunjukkan bahwa Pertama, Metode penafsiran yang digunakan oleh Kiayai Ahmad Marzuki Hasan adalah metode Ijmali, hal tersebut dapat dilihat dari penjelasan terhadap ayat secara garis besar, menggunakan sub bahasan dalam rangkaian ayat-ayat, penjelasan singkat, dan tidak berpanjang lebar menjelaskan kata demi kata dari berbagai aspek keilmuan seperti kata dari aspek Bahasa, balaghah, nahwu serta perbandingan tafsir-tafsir sebagaimana metode muqaran, hal ini dikarenakan focus penafsirnnya adalah nilai dakwah dan implikasinya dalam kehidupan pendengarnya, mengingat tafsir ini adalah kitab yang ditransformasikan dari rekaman ceramah dalam bentuk kaset. Kedua, bentuk penafsirannya berbentuk Tafsir bi al-Ma’sur, hal tersebut tergambar dan sesuai dengan metodologi tafsir bi al-Ma’sur yang terlah disepakati, sebagai contoh dalam menafsirkan QS al-Muzzammil: 5-8 diawali dengan menafsirkan dengan ayat lain dalam QS al-Isra’ 79. Selain itu, penafsiran Surah al-Muzzammil ini dikaithubungkan dengan hadis-hadis nabi saw. Ketiga, dengan menganalisis tafsir surah al-Muzzammil karya Kiayai Ahmad Marzuki Hasan, peneliti menyimpulkan bahwa dominasi corak yang mewarnai tafsir ini adalah corak al-Adab al-ijtima’i oleh karena penafsirannya yang selalu dikait hubungkan dengan isu factual dan terkini dalam masyarakat dimasa beliau menafsirkan surah ini. Hal ini tentu tidak lepas dari pengaruh orang tua dan gurunya Darwis Zakaria yang menekankan Pendidikannya pada hukum dan dakwah
Sm3+ as potential co-dopant candidate in scheelite molybdate/tungstate red phosphor: A review
Benarkah Kita Murji’ah? Catatan atas Artikel Prof. Dr. Fauzan Saleh
This is a special note on the article written by Fauzan Saleh entitled Kita Masih Murji’ah: Mencari Akar Teologi Pemahaman Umat Islam Indonesia published in Tsaqafah Volume 7, No. 2, October 2009. The author notes that the article could plunge Muslims to the wrong conception. Fauzan begins his article on Caliph Uthman’s nepotism when designating Amr bin Ash as governor of Egypt, Mua’wiyah as governor of Sham and Sa’ad bin Abi Waqas as governor of Iraq and Persia. Further this article notes concerning the definition of Ahl al- Sunnah wa al-Jama’ah. In addition, the author sees Fauzan does not fully understand this concept. Thus, because he classified both Maturidist and Asy’arist only into this group, without explaining their true set of belief. Actually the truth about Ahl al-Sunnah wa al-Jama’ah is the groups who have unanimity in beliefs, traditions and the status of Prophet Muhammad (Peace be upon him) and the the very righteous people among Muslims in Islam. They are the prophet’s companions and Tabi’in (followers), and the schoolars who followed their guidance, and their way in terms of faith, words, and deeds until the Day of Judgment. From this point of view, the criticism persists about the actors a great sin whereby this article parsed differences between Ahlusunah and Murji’ah. According to the author, Fauzan has been on failure when he drew a hasty conclusion at the similarity belief of Murji’ah and Ahlusunah, whereas Ahlusunah’s creed is just a continuation of Murji’ah’s. As clearly written in Fauzan’s conclusions of the article, despite Murji’ah creed is no longer known at this time, but this concept still remains sustainable in Islamic theology.</p
Tinjauan Fiqh Jinayah terhadap Pencemaran Nama Baik
Reality shows that there is an act of arrest which causes defamation of someone carried out by the authorities. So it should be examined in the form of a thesis with the title: “Jinayah Fiqh Review of Defamation”. In an effort to answer the problem in this study, the author uses library research, namely by conducting research on library materials, then an analysis is related to the problem under study. The study was conducted using a normative juridical approach. Normative legal research is legal research carried out by examining mere secondary literature or data. The research results show that the act of defamation or defamation of people has the same meaning as the act of defamation as regulated in Article 130 of the Criminal Code. Of course defamation is an act that violates the law, both verbally and in writing. which attacks someone’s honor which results in damage to one’s reputation or reputation, by spreading news that is not in accordance with the facts, and spreading the news to the general public which could cause harm to the parties concerned. Finally, Fiqh Jinayah considers that criminal acts of Defamation are prohibited and included in the category of ta’zir (determined by the judge as the bearer of legitimacy in the field of sentencing)
Aqidah al-Tauhid Baina al-Tasawwuf al-Sunni wa al-Tasawwuf al-Falsafi
The philosophers and theologians for a long time, have been conducting a series of intense discourse on many issues from the perspective of tasawuf. Of course, in this regard, they use a theoretical basis and practical rationale. This article, describes the discourse above in the two different conversations perspective, between tasawuf Sunni and tasawuf falsafi. Tasawuf sunni group are represented by Al-Ghazali and al-Qushayri, confronted by Ibn Arabi and Ibn Sab’in from tasawuf falsafi group. Through a descriptive exploratory study, the researcher asserts that Al-Ghazali divides tauhid into four, tauhid of hypocrites, Muslims majority, muqarrabin, and siddiqin, all are based on ahl sunnah wa alJama’ah faith. While Al- ushayri, divides it into three; tauhid al-haq li al-haq, tauhid al-haq li al-khalq, and tauhid al-khalq li al-haq, all are based on empirical aspects of Irfani. In his study, the author concludes that tasawuf Sunni, focuses mainly on the issue of al-fana and wihdah al-syuhud in order to reach a peak of makrifah. Meanwhile, taswuf falsafi declares the existence of monoexistence, that is, human beings and God is one, similar to (wihdah al-wujud). Man is united with God expressed usually in the form syatahat. The implication is no taklif for humans.</p
Hadis-hadis dalam Kitab Durrat al-Nāṣiḥīn
One of the traditions in the Muslim community is reading or studying the Kitab Kuning (classical Islamic texts). There are quite a variety of Kitab Kuning that are read in pesantren (Islamic boarding schools) or study groups, one of which is the book Durrat al-Nāṣiḥīn. This text is a summary of the author?s dissertation at Universiti Kebangsaan Malaysia (UKM) titled A Study of Hadith in the Book Durrat al-Nāṣiḥīn
The Relationship of Children and Their Biological Father (Comparative Study of Positive Law of Indonesia, Thailand and Jordan)
Abstract: The civil connection between a child and his biological father is covered in this article. Looking at the legal certainty of a child born as the result of a man and a woman's relationship, whether it be without marriage (adultery) or as the result of a marriage whose validity is not recognized by the state, is in quotation marks (marriage). It will also have an effect on the child's status, which will have an effect on the child's lineage, among the numerous relationship statuses that result in a child. The research's methodology is Law No. 1 of 1974 Concerning Marriage, Thailand Civil and Commercial Code, and Law No. 36 of 2010 Law of Maintenance and Personal Status are the main legal documents used in this comparative research. The method employed is a juridical-comparative, qualitative analysis technique. The author will look at numerous states in Southeast Asia and the Middle East in addition to looking at this issue from the standpoint of Indonesian positive law. Regarding the Asian milestone section, the author will evaluate this issue in light of the State of Thailand's existing and enacted Marriage Law provisions. And for the Middle East, the author will look at the State of Jordan's Marriage Law restrictions. This article utilizes normative juridical research, which takes a comparative approach to law. A comparative technique is employed in this literature review research as an analytical tool to explain the civil relationship provisions that are in place between children and their biological dads in Indonesia, Southeast Asia, and the Middle East. Abstrak: Hubungan perdata antara seorang anak dengan ayah kandungnya tercakup dalam pasal ini. Menilik kepastian hukum seorang anak yang lahir sebagai hasil hubungan laki-laki dan perempuan, baik tanpa perkawinan (zina) maupun akibat perkawinan yang tidak diakui sahnya oleh negara, dalam tanda kutip (perkawinan). ). Itu juga akan berpengaruh pada status anak, yang akan berpengaruh pada garis keturunan anak, di antara banyak status hubungan yang menghasilkan anak. Metodologi penelitian ini adalah UU No. 1 Tahun 1974 Tentang Perkawinan, Hukum Perdata dan Dagang Thailand, dan UU No. 36 Tahun 2010 Hukum Pemeliharaan dan Status Pribadi adalah dokumen hukum utama yang digunakan dalam penelitian komparatif ini. Metode yang digunakan adalah teknik analisis kualitatif yuridis-komparatif. Penulis akan melihat berbagai negara di Asia Tenggara dan Timur Tengah selain melihat persoalan ini dari sudut pandang hukum positif Indonesia. Mengenai bagian tonggak sejarah Asia, penulis akan mengevaluasi masalah ini dengan mempertimbangkan ketentuan Undang-undang Perkawinan Negara Bagian Thailand yang sudah ada dan berlaku. Dan untuk Timur Tengah, penulis akan melihat batasan Undang-Undang Perkawinan Negara Yordania. Artikel ini menggunakan penelitian yuridis normatif dengan pendekatan hukum komparatif. Teknik komparatif digunakan dalam penelitian tinjauan pustaka ini sebagai alat analisis untuk menjelaskan ketentuan hubungan keperdataan yang berlaku antara anak dan ayah kandungnya di Indonesia, Asia Tenggara, dan Timur Tengah.
Gaya Komunikasi Tour Guide dan Kepuasan Pengguna Bus Werkudara di Kota Surakarta Tahun 2016
Communication style is the way a person interacts with the use of verbal and nonverbal communication. Communication style that author want to research is, is communication style affects user satisfaction of Bus Werkudara during the tour around the city, so it can be known how many levels of user satisfaction during the tour around the city of Solo. In this study, the author use quantitative desciptive research to determine the relationship between communication style of tour guide with a degree of user satisfaction of Werkudara tourist buses in Surakarta in 2016. The study consists of two variables, namely the independent variable (communication style of tour guide) and the dependent variable (satisfaction of Werkudara bus tourist). The teory used in this research is the theory of SOR (Stimulus, Organism, Response). The population in this study were all Werkudara bus tourists in July 2016. By using the selection of respondents with accidental sampling, the sample was found to be the respondent as many as 125 people. The data collection technique was doing media interviews using a questionnaire. Based on the results of data processing with SPSS 21 against the independent variables and the dependent variable using crosstabulation, showed a mean of communication style tour guide and Werkudara bus level of user satisfaction as much as 56.1% stated that the communication style tour guide was poor and unsatisfactory, if the communication style of tour guide is rated good, the satisfaction of users is large enough, that is 85.53% and the majority of users Werkudara Bus stated very good and very satisfying 99.54%. A significant relationship between communication style tour guide with a degree of user satisfaction Werkudara Bus has been seen. Keywords: Communication style, satisfaction, and tour guid
Protest Against Social Stratification In Emily Bronte’s Wuthering Heights Novel: A Sociological Perspective
One of the problems in society is social stratification. People cooperate in society and they will able to fulfill the necessaries of life. Stratification problems begin as
comparatives economic status between human with each other especially developing country. Stratification can be defined by social differentiation, which occur, quite simply,
when we find people with distinct individual qualities and social roles. The objectives of this research were: (1) to identity the indicators of social stratification on the novel; (2) to describe how social stratification depicted in the novel; (3) to reveal the underline reason
why the author address the issue of social stratification. This research is qualitative research. The primary data of this research is Wuthering Heights novel (1847) by Emily
Bronte. The secondary data are websites, biography of the author, article and some books which related to the research. The conclusion of this research are; (1) there are five indicators of social stratification namely, race, culture, division of special works, right,
and power; (2) there are four ways that support the story of social stratification of the novel, namely character, setting, event, and style; (3) the reason why the author addresses social stratification issue is because she desired to reveal about her own experiences problem in nineteenth century
