334 research outputs found
Disruption of the cell wall integrity gene ECM33 results in improved fermentation by wine yeast
Abstract not availableJin Zhang, Maria A. Astorga, Jennifer M. Gardner, Michelle E. Walker, Paul R. Grbin, Vladimir Jirane
Apuntamiento juridico por la defensa del ilustrissimo y reverendissimo Señor Don Fr. Antonio San Jurjo y Miranda Obispo ... de Astorga, en el pleyto movido por el Dean y Cabildo de la Santa Iglesia Cathedral de dicha ciudad sobre la preeminencia de el primer lugar, voto y presidencia y exercicio de sus actos en las Juntas Capitulares ...
PorcónPrecede ó tít.: "Jesus, Maria, Joseph"Mención de responsabilidade tomada da fin do textoData de fin de texto: "Astorga, y junio 30 de 1700"Sign.: [A]-E, FPort. con orla tipAs f. están impresas polas duas cara
Must be an American Citizen
Living in a limbo state is something many individuals have experienced throughout America’s history, and it is something author Guadalupe Astorga has lived through firsthand. Though she has worked to make Los Angeles her home since moving from Mexico as a young girl, Astorga struggles with the legal definition of “American,” which causes her to feel as though she is living a border existence with “little to no control over [her] future.” Through an exploration of collected memories, Astorga fights against the fear, impatience, and doubt over her “American” identity, but as she waits for an interview that will decide how her immigration story will end, hope begins to fade
Optimisation of industrial strains of Saccharomyces cerevisiae using recombinant and non-recombinant methods
A. Maria Astorga, Jennie M. Gardner, Colin McBryde, Frank Schmid, Michelle E. Walker & Vladimir Jiranekhttp://cambridgemedia.com.au/Default.aspx?f=pv&ctr=Default&mid=1&pid=24&page_id=9
Mexico: Drug Trafficking Organizations and Political Change
The University Archives has determined that this item is of continuing value to OSU's history.The media can be accessed here: http://streaming.osu.edu/knowledgebank/mershon10/040710.mp4Luis Astorga is a researcher at the Institute of Social Research at the National Autonomous University of Mexico (UNAM). He is also coordinator of the UNESCO Chair on Economic and Social Transformations Connected with the International Drug Problem. Astorga is author of Seguridad, traficantes y militares [Security, drug traffickers and the military] (Tusquets, 2007), Drogas sin fronteras [Drugs without borders] (Grijalbo, 2003), El siglo de las drogas [The drugs century] (Plaza y Janés, 2005), and Mitología del 'narcotraficante' en México [Drug traffickers' mythology in Mexico] (UNAM/Plaza y Valdés, 1995). He has also published numerous chapters in edited volumes as well as various articles about drug trafficking in Mexico in scientific journals from Mexico, the United States, Colombia, France, Italy, India, Great Britiain, and Belgium. Astorga received his Ph.D. in Sociology from the University of Paris I Pantheon-Sorbonne.The Ohio State University. Center for Latin American StudiesOhio State University. Mershon Center for International Security Studie
Investigation and characterization of an High Nitrogen Efficient (HNE) wine yeast strain
Abstract of talk presented at meeting of the Australasian Yeast Network and the New Zealand Microbiological Society Eukaryotic Special Interest Group.Jin Zhang, Jennifer M. Gardner, Michelle E. Walker, Maria A. Astorga, Paul R. Grbin, Vladimir Jirane
La carta 67 de S. Cipriano a las comunidades cristianas de León-Astorga y Mérida: Algunos problemas y soluciones
The author attempts to answer some of the problems of a historical nature raised by the well-known Epistle 67 of Ciprianus of Carthage. He presents historical and gramatical arguments, some of which are proposed for the first time while others are now old but are reworked within the context of the history of the Roman Empire and of the Church in the 3rd century. The aim is to show that Marcial was bishop of Leon-Astorga and was replaced by Felix and that Basilides was bishop of Merida and his successor was Sabino. The author also attempts to explain the existence of a double episcopal see, Leon-Astorga, based on the peculiarities of Leon as cannabae legionis and the rapid spread of Christianity in this legionary sttlement
História da implantação da educação infantil no Município de Astorga/PR:: em destaque a turma do pré-escolar da Escola de Aplicação Monsenhor Celso
O objetivo da pesquisa que resultou neste artigo é escrever uma história e memória para a Escola de Aplicação Monsenhor Celso, primeira instituição oficial de educação infantil do Município de Astorga/Pr, com destaque para a implantação da turma do pré-escolar, no ano de 1972. Trata-se de um estudo histórico que manteve diálogo com a história e historiografia da educação. A metodologia primou pela análise de documentos e estrevistas semiestruturadas com atores que vivenciaram a implementação desse nível de ensino no Município de Astorga/PR.
 
La campaña de Muza en el noroeste en el año 713 y la capitulación de Astorga
Resumen:
A pesar de lo plasmado en dos, más que discutibles, fuentes cristianas
(Rodrigo Ximénez de Rada y la Crónica General de Alfonso X el Sabio),
las fuentes musulmanas (Ibn Al-Qutiyya, Fath Al-Andalus, Ibn Al-Atir,
Al-Nuwayri, Al-Maqqari y Al-Gassani) resultan ser coincidentes en que Tariq
podría haber llegado hasta Astorga, pero desde luego esa ciudad no fue tomada
por él. Sin embargo, C. Sánchez-Albornoz aceptó la toma de Astorga por Tariq
en el año 712. Este autor consideró asimismo que Asturias habría capitulado
después, con motivo de la campaña de Muza en el Noroeste. Por nuestra parte
consideramos que de las fuentes no se puede deducir la toma de Astorga por
Tariq, y que no parece posible aceptar que hubiera caído Astorga sin que ello
implicara la caída de todo el ducado visigodo Asturiense. Dicho ducado y su
capital, Astorga, debieron de entregarse mediante capitulación durante la campaña de Muza, que sin duda debió de tener lugar en el año 713, fecha que, por
lo demás, coincide cronológicamente con lo apuntado por ciertos cronicones
(Chronicon ex Historiae Compostellanae Codice, lectura del códice alcobacense realizada por Vaseo, Chronicon Alcobacense, Chronicon Lusitanum y
Chronicon Conimbricense), junto a un texto que aparece al fi nal de la Crónica
Profética, que son unánimes al indicar que los musulmanes dominaron Asturias durante cinco años: los cinco años que median entre la campaña de Muza
en el Noroeste (713) y la sublevación de don Pelayo (718).Abstract:
With the exception of two somewhat dubious Christian sources (Rodrigo
Ximénez de Rada and the General Chronicle of Alfonso X the Learned), all
the Muslim sources (Ibn Al-Qutiyya, Fath Al-Andalus, Ibn Al-Athir, AlNuwayri, Al-Maqqari and Al-Ghassani) indicate that Tariq could have reached
Astorga, but he certainly did not take the city. However, C. Sánchez-Albornoz
states that Tariq did take the city of Astorga in the year 712. This author also
believes that Asturias must have surrendered subsequently, following Musa’s
military campaign in the Northwest. The sources do not provide conclusive
evidence that Astorga was taken by Tariq, and it seems highly unlikely that
Astorga could have been seized without the entire surrounding Visigothic
Duchy Asturiensis also having fallen. The Duchy and its capital city, Astorga, must have surrendered during Musa’s campaign, which undoubtedly took
place in the year 713, a date that coincides chronologically with the assertions
of certain brief chronicles (Chronicon ex Historiae Compostellanae Codice,
an interpretation of the Alcobaça Codex written by Vaseo, Chronicon Alcobacense, Chronicon Lusitanum and Chronicon Conimbricense), as well as a text
that appears at the end of the Prophetic Chronicle, all of which indicate that
the Muslims controlled Asturias for fi ve years, from Musa’s military campaign
in the Northwest (713) to the uprising led by Pelagius (718)
La Campaña de Muza en el Noroeste en el año 713 y la capitulación de Astorga
With the exception of two somewhat dubious Christian sources (Rodrigo Ximénez de Rada and the General Chronicle of Alfonso X the Learned), all the Muslim sources (Ibn Al-Qutiyya, Fath Al-Andalus, Ibn Al-Athir, Al-Nuwayri, Al-Maqqari and Al-Ghassani) indicate that Tariq could have reached Astorga, but he certainly did not take the city. However, C. Sánchez-Albornoz states that Tariq did take the city of Astorga in the year 712. This author also believes that Asturias must have surrendered subsequently, following Musa’s military campaign in the Northwest. The sources do not provide conclusive evidence that Astorga was taken by Tariq, and it seems highly unlikely that Astorga could have been seized without the entire surrounding Visigothic Duchy Asturiensis also having fallen. The Duchy and its capital city, Astorga, must have surrendered during Musa’s campaign, which undoubtedly took place in the year 713, a date that coincides chronologically with the assertions of certain brief chronicles (Chronicon ex Historiae Compostellanae Codice, an interpretation of the AlcobaÁ§a Codex written by Vaseo, Chronicon Alcobacense, Chronicon Lusitanum and Chronicon Conimbricense), as well as a text that appears at the end of the Prophetic Chronicle, all of which indicate that the Muslims controlled Asturias for fi ve years, from Musa’s military campaign in the Northwest (713) to the uprising led by Pelagius (718).A pesar de lo plasmado en dos, más que discutibles, fuentes cristianas (Rodrigo Ximénez de Rada y la Crónica General de Alfonso X el Sabio), las fuentes musulmanas (Ibn Al-Qutiyya, Fath Al-Andalus, Ibn Al-Atir, Al-Nuwayri, Al-Maqqari y Al-Gassani) resultan ser coincidentes en que Tariq podría haber llegado hasta Astorga, pero desde luego esa ciudad no fue tomada por él. Sin embargo, C. Sánchez-Albornoz aceptó la toma de Astorga por Tariq en el año 712. Este autor consideró asimismo que Asturias habría capitulado después, con motivo de la campaña de Muza en el Noroeste. Por nuestra parte consideramos que de las fuentes no se puede deducir la toma de Astorga por Tariq, y que no parece posible aceptar que hubiera caído Astorga sin que ello implicara la caída de todo el ducado visigodo Asturiense. Dicho ducado y su capital, Astorga, debieron de entregarse mediante capitulación durante la campaña de Muza, que sin duda debió de tener lugar en el año 713, fecha que, por lo demás, coincide cronológicamente con lo apuntado por ciertos cronicones (Chronicon ex Historiae Compostellanae Codice, lectura del códice alcobacense realizada por Vaseo, Chronicon Alcobacense, Chronicon Lusitanum y Chronicon Conimbricense), junto a un texto que aparece al fi nal de la Crónica Profética, que son unánimes al indicar que los musulmanes dominaron Asturias durante cinco años: los cinco años que median entre la campaña de Muza en el Noroeste (713) y la sublevación de don Pelayo (718)
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