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    STUDI KRITIS TERHADAP I'RAB MAHDI AL-MAKHZUMI

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    Mahdi al-Makhzumi is one of the modern figures who renewed the science of nahwu, especially in the discussion of i'rab. The renewal is a response to classical nahwu science which is considered as trapped in various problems and experiencing stagnation. His renewal thinking is contained in the book entitled Fi an-Naḥw al- 'Arabi: Naqd wa Taujih. Therefore, this study aims to dissect and reveal Mahdi Al- Makhzumi's i'rab thinking in the book to find out the basis and form as well as examine the renewal and non-renewal in his ideas. This research is a qualitative research which uses library research. This research uses a philosophy of science approach with a critical study model. The data source in this research is the book Fi an-Naḥw al-'Arabi: Naqd wa Taujih, another book by Mahdi Al-Makhzumi, also books and articles relevant to the research. The data collection method used is documentation with reading and recording techniques. Data analysis in this research is in the form of text internal discourse analysis with linguistic analysis method and text intertextuality method. The results showed that: (1) the basis of Mahdi Al-Makhzumi's reform is the rejection of the concept of 'amil and the development of nahwu based on the development of Arabic usage. (2) Mahdi Al-Makhzumi's i'rab reform includes the definition of i'rab, the equation of ḥarf with ḥarakah, the division of i'rab kinds and the determination of one i'rab sign in each type, (3) Mahdi Al-Makhzumi's i'rab reform is an epigonism to the ideas of nahwu masters such as Ibrahim Musṭafa, Ibn Maḍa', Al-Khalil, Ibn Jinni, Az-Zujjaji, Zamakhsyari, Ibn 'Uṣfur, Ibn Hisyam, Ibn Faris and Ibn Ab ar-Rabi' al-Ishbili, (4) Mahdi Al-Makhzumi's inability to reform i'rab lies in the absence of the special function indicated by fatḥah, the absence of the i'rab rafa' sign in ism taṡniyyah and the borrowing of the i'rab naṣb form to khafḍ in ism taṡniyyah, jam' muizakkar salim and jam' muannaṡ salim and (5) the originality of Mahdi Al-Makhzumi's i'rab is divided into three kinds, namely rafa', naṣb and khafḍ and fatḥah as the only sign of i'rab naṣb

    Al-Mahdi al-Haqq, amīr al-mu'minīn

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    Miles George Carpenter. Al-Mahdi al-Haqq, amīr al-mu'minīn. In: Revue numismatique, 6e série - Tome 7, année 1965 pp. 329-341

    EPISTEMOLOGI LINGUISTIK TERAPAN ARAB (STUDI KOMPARASI PEMIKIRAN MAHDI AL-MAKHZUMI DAN TAMMAM HASSAN)

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    Modern linguists judge that classical nahwu tends to be complicated, and philosophical-prescriptive, making it difficult for Arabic language learners. Therefore, modern linguists criticize classical nahwu by reconstructing and offering renewal of nahwu to make it easier and simpler. These reformers are Mahdi Al-Makhzumi and Tammam Hassan, in their hands' applied Arabic linguistics will always experience development, so classical Arabic linguistic epistemology needs to be reconstructed so that it can be applied. With this in mind, the research aims to map the epistemology of applied Arabic linguistics (a comparative study of the thoughts of Mahdi Al-Makhzumi and Tammam Hassan). This research is a literature study using a historical approach. The data collection technique used is documentation while the data analysis technique uses content analysis and verification. In addition, this research uses qualitative data with primary data sources (the works of Mahdi Al-Makhzumi and Tammam Hassan) and secondary data (the works of other speakers related to Mahdi Al-Makhzumi and Tammam Hassan). The results of this study are: 1) Applied Arabic linguistics in the style of Mahdi Al-Makhzumi prioritizes studies to rearrange and summarize nahwu material by removing material in several forms, namely kalam which is simpler and does not need to discuss tanazu’. 2) Applied Arabic linguistics in the style of Tammam Hassan in thinking and theory in the field of nahwu using research methods and developing nahwu materials based on Tazafur Al-Qara’in, as elaborated and contextualized by the development of Arabic language education. 3) The meeting point for the development of applied Arabic linguistics is the theory of Taisir al-nahwi al-‘arabi by conducting a comprehensive and critical study in addressing classical Arabic linguistics into modern Arabic linguistics by Mahdi Al-Makhzumi and Tammam Hassan stated that scientific shina'ah (discipline of knowledge) in applied Arabic linguistics is more focused on the study of applied Arabic linguistic method

    PENDIDIKAN PRANIKAH MENURUT SYAIKH MAHMUD MAHDI AL-ISTANBULI DALAM BUKU KADO PERNIKAHAN

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    ABSTRAK Dian Indriani, (2022): Pendidikan Pranikah Menurut Syaikh Mahmud Mahdi Al-Istanbuli dalam Buku Kado Pernikahan Penelitian ini membahas tentang pendidikan pranikah dalam buku kado pernikahan. Tujuannya untuk mengetahui bagaimana pendidikan pranikah dalam buku Kado Pernikahan menurut Syaikh Mahmud Mahdi Al-Istanbuli. Jenis penelitian adalah penelitian kepustakaan (library research). Teknik pengumpulan data dilakukan dengan studi dokumentasi. Metode analisis data yang digunakan adalah analisis isi (content analysis), berhubungan dengan isi yang terkandung dalam buku Kado Pernikahan. Hasil penelitian menunjukkan bahwa pendidikan pranikah adalah proses transformasi pengetahuan, nilai-nilai dan keterampilan tentang pernikahan sesuai dengan syari‟at Islam dengan maksud agar tercapainya tujuan dari pernikahan yaitu membentuk keluarga yang harmonis, tentram, dan damai. Adapun materi pendidikan pranikah adalah mendahulukan agama daripada kecantikan, harta, dan keturunan dalam memilih pasangan, melihat pinangan untuk menimbulkan rasa suka dan meminimalisir keraguan, larangan meminang wanita dalam pinangan orang lain kecuali pinangan pertama dibatalkan, pentingnya kepercayaan dalam pernikahan, menetapkan wali nikah, persetujuan calon istri, dan larangan memahalkan mahar. Kata Kunci: Pendidikan Pranikah, Kado Pernikahan, Syaikh Mahmud Mahdi Al-Istanbul

    Pengaruh Pemikiran Nahw Modern Mahdi Al-Makhzumi di Mesir: Kajian Analisis Deskriptif

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    Mempelajari bahasa Arab perlu dengan kemampuan khusus seperti penguasaan ilmu nahw yang memiliki peran penting. Kritik terhadap nahw klasik datang sejak abad pertengahan dan di era modern, Al-Makhzumi berupaya melakukan simplifikasi ilmu nahw agar lebih mudah dipahami dan efektif untuk dikaji. penelitian ini menggunakan metode kualitatif dan merupakan kajian kepustakaan (library research). Hasil dari penelitian ini menunjukan bahwa eksistensi Mahdi al-Makhzumi> dalam pembaharuan nahw yang memiliki implikasi yang berarti, maksudnya keterkaitan langkah pemikiran  nahw Al-Makhzumi selama di Mesir, khususnya kajian pembaharuan nahw dengan berbagai karya dari buah pemikirannya baik berupa buku, jurnal, artikel dan lain-lain. Implikasi pembaharuan nahw Al-Makhzumi terhadap ta’lim an-nahw yang mencakup kajian sintaksis Arab, fonologi Arab, kajian morfologi Arab, dan maupun implikasi Al-Makhzumi di lembaga bahasa Arab Kairo (Majma’ al-Lugah al-‘Arabiyyah bi al-Qahirah), serta respon atau pendapat dari para linguis Mesir di era sekarang mengenai pemikiran nahw modern Mahdi al-Makhzumi

    Interview with Mahdi al-Sayagh's member of Arabian Gulf Theater Troupes

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    هذة المقابلة مع مهدي الصياغ أحد أعضاء فرقة مسرح الخليج العربي الكويتية ، ويتحدث عن أهداف الفرقة، ويشرح للقضايا السياسية التى تعرضها الفرقة. أجرت المقابلة درية شرف الدينIn this interview, Mahdi al-Sayagh, a member of Arabian Gulf Theater Troupes, speaks about the core aims of his team and explains the political issues. The interview was conducted by Dorreya Sharaf al-Din

    PEMIKIRAN LINGUISTIK ARAB MAHDI AL-MAKHZUMI DALAM PEMBARUAN NAHW (KAJIAN EPISTEMOLOGIS)

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    An assessment of Modern linguists’ delineates that classical Arabic syntax is a philosophical-theological-prescriptive, therefore making it difficult for Arabic learners to learn. Hence, modern linguists criticize classical Arabic syntax by reconstructing and offering the renewal of Arabic syntax to become more scientific, descriptive, and simplistic. One of the contemporary linguists is Mahdi al-Makhzumi (1919-1994), an Iraqi Arabic syntax expert who studied in Egypt. Based on his view, Arabic linguistics will continue to experience development unless the epistemological stance of classical Arabic syntax is reconstructed and simplified. Based on these ideas, this research aims to reveal the epistemology of Arabic syntax that Mahdi al-Makhzumi arranges and uncovers its implications in the renewal of Arabic syntax. This research starts from the argument that Al-Makhzumi made a substantial and valuable contribution to Arabic linguistics, and dominated in the renewal of Arabic syntax. For this reason, this study attempts to answer three main questions, these are: (1) why does Mahdi al-Makhzumi compose epistemology of modern Arabic syntax, (2) how are the linguistic thoughts of Mahdi al-Makhzumi in the renewal of Arabic syntax, (3) how are the major implications of Mahdi al-Makhzumi thoughts in the renewal of Arabic syntax. The scientific approaches utilized for these questions include the philosophy of language with epistemology of classical Arabic syntax theory, modern Arabic linguistics, and Arabic grammar. This study uses qualitative data with primary data sources from the original books of Mahdi al-Makhzumi and secondary data sources in the form of relevant books. The data collection methods are synthetic-heuristic and interviews, whilst, data analysis of this e e xv research uses internal text discourse with methods of linguistic and intertextual analysis. Based on the above research, this study concludes the following findings. First, Al-Makhzumi reforms to criticize classical Arabic syntax and rejects prescriptive Arabic syntax, rearranges the terms of Arabic syntax, and offers directions for Arabic syntax (instruction). This is because Al-Makhzumi wants to revert back to the original purpose of Arabic syntax, keep it away from philosophy and makes it easy to learn. Second, Al-Makhzumi used integrative updating approach between classical Arabic and Western Arabic linguistics that gives the meaning of epistemology. The method used by Al-Makhzumi is a descriptive method in updating the Arabic syntax so that he produces the theory of simplification of Arabic syntax (taisir an-nah}w al-‘arabi). In Arabic syntax, the thought of Al-Makhzumi was influenced by Imam Khalil ibn Ah}mad al-Farahidi, madrasah Kufah (Imam al-Farra'), the opinion of Ibn Mada' al-Qurtubi and also his own lecturer, namely Ibrahim Mus}t}afa as it is clear from the aspect of Arabic syntax renewal of Ibrahim Mus}t}afa in calling for the revitalization of Arabic syntax. Third, the thought of Arabic syntax of Al-Makhzumi is applicable, and his renewal of its Arabic syntax has implications for an-nah}w at-ta'limi and ta'lim an-nah}w. It is clear that he combines Arabic phonology and Arabic morphology in compiling the simplification of Arabic syntax (taisir an-nah}w al-'Arabi). In conclusion, if any Arabic syntax expert who has an original Arabic books, he must have own epistemology of Arabic syntax renewal. In the Arabic linguistic paradigms, the Arabic syntax (modern Arabic syntax) is still in process, not yet fully applied evenly in society

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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