7 research outputs found
Cahaya dari Mimbar: Kumpulan Naskah Ceramah Islami Lintas Tema
No full textDakwah adalah tanggung jawab besar dalam Islam. Secara bahasa, dakwah berarti 'mengajak' atau 'seruan', sedangkan dalam konteksnya, dakwah adalah ajakan kepada orang untuk beriman kepada Allah dan mengikuti syariat-Nya sesuai dengan petunjuk Rasulullah ﷺ. Di dalam Islam, dakwah bukan hanya tugas para ulama atau orang-orang yang berilmu, tapi juga menjadi kewajiban setiap Muslim sesuai dengan kemampuan dan peran masing-masing.
Metode dakwah yang satu lagi adalah dakwah bil lisan, yang dimaksudkan dengan metode ini adalah menyampaikan segala ajaran Islam melalui lisan. Metode ini dapat berupa ceramah, khutbah, kajian, dan diskusi keislaman. Menurut saya dakwah bil lisan ini sangat memiliki peranan yang cukup penting, sebab kita dapat melafalkan kata-kata tersebut langsung ke telinga pendengar dan lebih menjadikan maknanya ke dalam hati, akan tetapi harus didasari dengan keikhlasan, ilmu yang benar serta pendekatan yang baik dan arif
Dakwah Malalui Cyberdakwah : (Studi Ekspiorasi opini Users Tantang Kegiatan Dakwah Situ Ukhuwah)
No full textObserving HTI’s Da’wah Movement Following Perppu Number 2 of 2017 Concerning Community Organizations
No full textThis research was based on an academic concern regarding the dissolution of Hizbut Tahrir Indonesia (HTI) on July 19, 2017 through Perppu (Enactment of Government Regulation in Lieu of Law) Number 2 of 2017 concerning Community Organizations. This Perppu has changed the map of the HTI’s da\u27wah and political movements which were previously massive and dominant in various media and became silent at once. Previously known as the 411, the 212, and the 505 Muslim Movements which were led HTI people, then after the HTI dissolution, this organization seemed to be in suspended animation and vanished without a trace. Even HTI’s preaching movements on various online media under the organization’s guidance have been difficult to find. Based on this concern, the formulation of the problem in this study is as follows: first, what is the doctrine and anatomy of the HTI movement? Second, how was the HTI da’wah movement since the New Order until the issuance of Perrpu Number 2 of 2017? Third, what strategies are used by Hizbut Tahrir after the enactment of Perppu Number 2 of 2017? Fourth, what Counter Narrative reveals the HTI’s inconsistencies after the enactment of Perppu Number 2 of 2017 concerning Community Organizations? These questions will be answered qualitatively through descriptive explanation of the object being studied as behavior and an event with the main location in Indonesia with its information from actors and documents scattered in the electronic and print media, so that the data source is mostly literature and does not rule out the possible date from informants. In conclusion, the HTI movement as a da\u27wah and political organization will continue to exist despite being banned institutionally. Based on observation and discussion with several community leaders, HTI is continues recruiting new members, especially on public campuses which have become its hub, even though it is done with silent operations. In addition, national political contestation ahead of the 2019 presidential election is also very vulnerable to being ridden by HTI, either by continuing to spread propaganda or raise the issues of government failure in alleviating poverty, securing domestic assets, and the rule of law
Da’wah and the 2019 Indonesian Presidential Election: A Closer Look to Da’wah Actors Activism and Methods
No full textThis article discusses intersection between dakwah and politics in contemporary Indonesia. It demonstrates the use of dakwah as political vehicle in electoral politics by looking at dakwah actors and their methods. Examining valuable sources, mainly online data, the article further concludes that the 2019 presidential election had led to the division within the dakwah actors. They are divided along the lines of presidential candidates and this division resonates clearly though their dakwah activism. From ideological perspectives, this article further finds out that dakwah actors and institutions with Islamist ideology inclines to vote for Prabowo Subijanto, whereas his rival as well as incumbent president Joko Widodo gains a significant support from the traditionalist Nahdlatul Ulama and the so-called “moderate Islam” had been central issue dividing the two
Jihad Penista Agama Jihad NKRI: Antonio Gramsci's Hegemony Theory Analysis of Radical Da'wah Phenomena in Online Media
No full textThis article explores the new trends of Islamic radicalism through missionary jihad against a blasphemer (Ahok) as part of the jihad for the NKRI (Unitary State of the Republic of Indonesia). The trend of radical dakwah in online media is interesting to research, regardless of the interest of the local election, or Caliphate and NKRI sharia on the other hand. The purpose of this research is to find out the trend of radical dakwah in online media by calling jihad against a blasphemer as part of the NKRI jihad and its implication. The questions in this study will be examined using the theory of domination of interests (hegemony), given the position of the radicals is to seize the hegemony of society through online viral media. In conclusion, the use of the term Jihad against a blasphemer, and political branding that radical groups still maintain the integrity of the NKRI is a hegemonic form to defeat the cultural power of the moderate, tolerant, and plural Muslims. These radicals, together with the intellectual actors behind them, realize that in order to gain legitimacy of religious power, they must collaborate with the MUI (fatwa institution), then use social media to invite all to participate to do counter discourse. After that, they collaborated with politicians to advocate the idea they propose. Finally, they use symbolic Islamic slogans to bring Muslims to the struggle that they do
Butir -Butir Hikmah :: Kumpulan Naskah Ceramah Pilihan
No full textBuku Butir-Butir Hikmah merupakan kumpulan refleksi dan nasihat yang menggali nilai-nilai luhur dalam kehidupan manusia. Melalui bahasa yang sederhana namun penuh makna, buku ini menghadirkan berbagai renungan mengenai akhlak, spiritualitas, dan kebijaksanaan hidup yang berlandaskan pada ajaran Islam. Setiap bagian dari buku ini mengandung pesan moral yang bertujuan menuntun pembaca untuk lebih bijak dalam bersikap, mendalam dalam berpikir, serta arif dalam menghadapi dinamika kehidupan sehari-hari.
Selain sebagai bacaan rohani, buku ini juga berfungsi sebagai cermin untuk menilai diri, memperbaiki sikap, serta menumbuhkan kesadaran akan pentingnya nilai keikhlasan, kesabaran, dan ketakwaan. Isi buku tidak hanya menekankan aspek teoretis, tetapi juga memberikan contoh praktis yang relevan dengan kehidupan modern, sehingga dapat dijadikan panduan oleh siapa saja yang ingin meningkatkan kualitas pribadi dan spiritual. Dengan demikian, Butir-Butir Hikmah bukan hanya sekadar bacaan, tetapi juga pedoman hidup yang memotivasi pembaca untuk terus berbenah menuju insan yang lebih baik
The Role Of Millennial And Gen Z Preachers On Social Media In Promoting Moderate Islamic Views: Implications For Islamic Education In The Digital Era
No full textThis study investigates the pivotal role of Millennial and Gen Z preachers in promoting moderate Islam through social media platforms such as Instagram, YouTube, and TikTok, and examines the consequent implications for Islamic education in the digital era. The primary objectives are to analyze the strategies these young preachers employ to convey inclusive religious messages, to assess the impact of their digital da'wah on youth audiences, and to critically explore the challenges of maintaining theological depth within the attention-driven economy of social media. Methodologically, this research employs a qualitative phenomenological approach. Data were collected through in-depth interviews with 15-20 young preachers and subjected to systematic thematic analysis, complemented by a structured content analysis of their social media posts to examine the practical negotiation of moderate messaging online. The findings reveal that while these preachers successfully utilize engaging, innovative formats to broaden the reach of tolerant Islamic values, their practice is fundamentally reconfigured by the platform's logic. The research critically identifies the emergence of "media religious capital," where metrics of visibility and engagement often substitute for traditional religious authority, precipitating a risk of religious commodification. This dynamic creates a central tension: the necessity for algorithmic appeal and virality can compromise pedagogical integrity and dilute theological substance in favor of stylistic trends. Consequently, the study underscores the urgent need for enhanced religious literacy and specific training in digital ethics for content creators. It recommends fostering formal collaborations between Islamic educational institutions and digital preachers to anchor online discourse in scholarly depth. For future research, it is imperative to develop models of digital pedagogy that harmonize inclusivity with theological rigor and to longitudinally evaluate the impact of social media preaching on religious literacy and identity formation among young Muslims
