6 research outputs found
Ungkapan Satire Al-Qur’an Dalam Mujadalah (Seni Kesantunan Komunikasi, Artikulasi, dan Agregasi Politik Menghadapi Penguasa)
No full textThe world of da'wah is very close to delivering messages in the form of narratives. Da'wah does not always run smoothly, even during the times of the Prophets and Apostles, da'wah is a difficult and full of suffering. When da'wah collided with power, the apostles were even ordered to continue to convey their message of da'wah to the rulers. The story is a miracle of the Koran. One of the stories in the Koran that describes the human process in achieving the truth can be seen in the story of Abraham in seeking God. The procession of seeking God was carried out by Ibrahim by observing material objects with the naked eye, thinking about them and finding God's truth through the potential of his heart. Ibrahim started by empowering the potential of the body (physical), then the potential of the mind (akliah, ratio) and finally the potential of the heart (qalbu). All of these are practical steps for humans in finding the truth. The communication of Prophet Musa's da'wah to Pharaoh in the Qur'an shows that Moses' prophetic mission was. is to liberate the people from the grip of the rulers. Collaborative communication of da'wah model of the Prophet Ibrahim (as) and Prophet Musa (as) in the face of unjust and arbitrary rulers is summed up in an idiom: "true, brave but polite." Politeness in delivery is the power of the da'wah of the Prophets which is a direct message from Allah Subhanahu wa Ta'ala.
Pemanfaatan Festival Unta Sebagai Upaya Diplomasi Publik Arab Saudi dalam Merekatkan Regionalisme Timur Tengah
No full textThe use of camels as a regional binder is implemented in the camel race event which has been held since 1999 by local Bedouin tribes and has received attention from the Saudi Arabian royal family, with the holding of this camel event is expected to provide a good political element as public diplomacy for the creation of regional integration in the East. Middle. In this journal the author will use the theory of regionalism and social identity to support the concept of public diplomacy, briefly, regionalism is a tendency in a region based on homogeneity, characteristics, and the provision of cooperation, in line with regionalism social identity theory also has an explanation that individual social identity (in this case the country) affects the dynamics in the regional group. In writing this journal, the writer uses the descriptive analysis method to describe and collect data from various secondary sources. The presence of an adhesive element in the form of a symbol that can be agreed upon collectively able to minimize the presence of words of disagreement is considered capable as the first step to gluing the area. Meanwhile, from the process, the procurement of the largest camel festival in the world that can present representatives of countries in the Middle East Region Saudi Arabia is considered capable of being a promotional event for the adhesive symbol
ظاهرة الخلافية الفروعية في إندونيسيا: الأثر والحل من منظور الدعوة
No full textظاهرة الخلافية الفروعية في إندونيسيا هي حدث مثير للجدل ينطوي على اختلافات في الرأي حول قضايا ثانوية أو فروع الدين. ويختلف تأثير هذه الظاهرة اختلافا كبيرا، بدءا من استقطاب المجتمع إلى انقسام الطوائف الدينية. ومنظور الدعوة في التغلب على هذه الظاهرة هو تعزيز التعليم الديني الذي يعزز الفهم الصحيح والتسامح مع الاختلافات. وثمة حل آخر يتمثل في زيادة الوعي بأهمية الحوار بين الأديان لتحقيق التفاهم المشترك. بالإضافة إلى أهمية دور العلماء والقيادات الدينية في تقديم التوجيه الصحيح لشعوبهم حتى لا يقعوا في الخلافية الفروعية. وبالتالي، يؤمل أن يتمكن المجتمع من الحفاظ على التكاتف واحترام الاختلافات في الرأي من أجل التنوع المتناغم في إطار الوحدة الوطنية
The phenomenon of khilafiyah furuiyah in Indonesia is a controversial event involving differences of opinion on minor or furu' (branch) matters of religion. The impacts of this phenomenon are diverse, ranging from societal polarization to the fragmentation of religious communities. From the perspective of dakwah (Islamic outreach), addressing this phenomenon involves strengthening religious education that emphasizes correct understanding and tolerance of differences. Another solution is to raise awareness of the importance of interfaith dialogue to achieve mutual understanding. Additionally, the role of scholars and religious leaders in providing proper guidance to their followers to avoid falling into khilafiyah furuiyah is crucial. Thus, it is hoped that the society can maintain unity and respect differences of opinion for the sake of harmonious diversity within the framework of national unit
Theological controversy in the seventh century concerning activities and wills in Christ
No full textThe primary purpose of the thesis is to fill the existing gaps in our understanding of various theological and political aspects of the controversy that took place in both Eastern and Western parts of the Roman Empire in the seventh century, the main theological point of which was wether Christ had one or two energeiai and wills. Before coming to any conclusions on this subject, I shall investigate the preliminary forms of Monenergism and Monothelitism i.e., belief in a single energeia and will of Christ, which were incorporated in the major Christological systems developed by Apollinarius of Laodicea, Theodore of Mopsuestia, and Severus of Antioch (chapters 1-3).Against this background, it becomes obvious that the Chalcedonian Monenergism and later Monothelitism emerged from the movement of neo- Chalcedonianism. It was an attempt by the political and ecclesiastical authorities to achieve a theological compromise with various non-Chalcedonian groups, mainly Severian, but also 'Nestorian'. Their ultimate goal was to reconcile these groups with the Catholic Church of the Empire (chapter 4). However, this project of reconciliation on the basis of the single-energeia formula was contested by the representatives of the same neo-Chalcedonian tradition and consequently condemned at the Councils of Lateran (649) and Constantinople (680/681). Thus, the same neo-Chalcedonian tradition produced two self-sufficient and antagonistic doctrines. A major concern of the thesis is to expose and compare systematically their doctrinal content per se and in the wider context of the principles of neo-Chalcedonianism (chapter 5)
De la biblioteca de Ibn Ḥakam de Menorca a la de la ṭarīqa al-Sanūsiyya: a propósito de un manuscrito del siglo XIII conservado en Bengasi (Libia) (Manuscripta libica I)
No full textThis paper aims at giving a concise presentation of a manuscript held in the library of the University of Benghazi (Libya), the Kitāb al-Ǧawhara fī nasab al-nabī ṣallā Allāh ʽalayhi wa-sallam wa-aṣḥābihi al-ʽašara by Abū ʽAbd Allāh Muḥammad b. Abī Bakr b. ʽAbd Allāh b. Mūsà al-Anṣārī al-Barrī al-Tilimsānī (596/1200-681/1282). Although it has previously been mentioned in other publications, this manuscript did not draw attention of the scholars dedicated to the cultural history of al-Andalus. Due to the situation of the conservation institution, it turned out impossible to get or present modern reproductions. Still, since a photography has been given in a catalogue, the last folio proved very useful. It is clearly stating the origin of the work, which was copied in Minorca by its very author in the year 645/1248. Moreover, it was offered as a gift to Saʽīd b. Ḥakam al-Qurašī, who was the governor of the island, and who founded a library whose richness has been celebrated by medieval authors. In the current state of the documentation, this manuscript is the fifth to be explicitly linked to this library - the others being kept in the royal library of San Lorenzo del Escorial. After that, the history of the manuscript remains quite unclear. It resurfaced only in 19th century Libya, being then the property of Muḥammad b. ʽAlī al-Sanūsī, founder of the powerful ṭarīqa al-Sanūsiyya.Este artículo tiene como objetivo presentar un manuscrito conservado en la biblioteca de la Universidad de Bengasi (Libia) que contiene el Kitāb al-Ǧawhara fī nasab al-nabī ṣallā Allāh ʽalayhi wa-sallam wa-aṣḥābihi al-ʽašara por Abū ʽAbd Allāh Muḥammad b. Abī Bakr b. ʽAbd Allāh b. Mūsà al-Anṣārī al-Barrī al-Tilimsānī (596/1200-681/1282). Aunque ha sido mencionado en algunas publicaciones, no llamó la atención de los especialistas de la historia cultural de al-Andalus. Debido a la situación actual de la institución de conservación, no ha sido posible ver ni ofrecer reproducciones. Aun así, como se cedió una fotografía para un catálogo, el último folio resultó muy útil. Se hace constar claramente el origen de la obra, que fue copiada en Menorca por su propio autor en el año 645/1248. Además, se puede observar que fue ofrecido como regalo a Saʽīd b. Ḥakam al-Qurašī, el gobernador de la isla, que fundó una biblioteca cuya riqueza fue celebrada por los autores medievales. En el estado actual del conocimiento, se trata precisamente del quinto manuscrito identificado, encontrándose hoy los otros cuatro en la Real Biblioteca del Monasterio de San Lorenzo de El Escorial. La historia del manuscrito permanece oscura, aunque se puede dar por establecido que reapareció en Libia a mediados del siglo XIX, siendo entonces propiedad de Muḥammad b. ʽAlī al-Sanūsī, fundador de la poderosa ṭarīqa al-Sanūsiyya
Azithromycin in patients admitted to hospital with COVID-19 (RECOVERY): a randomised, controlled, open-label, platform trial
No full textSummaryBackground Azithromycin has been proposed as a treatment for COVID-19 on the basis of its immunomodulatoryactions. We aimed to evaluate the safety and efficacy of azithromycin in patients admitted to hospital with COVID-19.Methods In this randomised, controlled, open-label, adaptive platform trial (Randomised Evaluation of COVID-19Therapy [RECOVERY]), several possible treatments were compared with usual care in patients admitted to hospitalwith COVID-19 in the UK. The trial is underway at 176 hospitals in the UK. Eligible and consenting patients wererandomly allocated to either usual standard of care alone or usual standard of care plus azithromycin 500 mg once perday by mouth or intravenously for 10 days or until discharge (or allocation to one of the other RECOVERY treatmentgroups). Patients were assigned via web-based simple (unstratified) randomisation with allocation concealment andwere twice as likely to be randomly assigned to usual care than to any of the active treatment groups. Participants andlocal study staff were not masked to the allocated treatment, but all others involved in the trial were masked to theoutcome data during the trial. The primary outcome was 28-day all-cause mortality, assessed in the intention-to-treatpopulation. The trial is registered with ISRCTN, 50189673, and ClinicalTrials.gov, NCT04381936.Findings Between April 7 and Nov 27, 2020, of 16 442 patients enrolled in the RECOVERY trial, 9433 (57%) wereeligible and 7763 were included in the assessment of azithromycin. The mean age of these study participants was65·3 years (SD 15·7) and approximately a third were women (2944 [38%] of 7763). 2582 patients were randomlyallocated to receive azithromycin and 5181 patients were randomly allocated to usual care alone. Overall,561 (22%) patients allocated to azithromycin and 1162 (22%) patients allocated to usual care died within 28 days(rate ratio 0·97, 95% CI 0·87–1·07; p=0·50). No significant difference was seen in duration of hospital stay (median10 days [IQR 5 to >28] vs 11 days [5 to >28]) or the proportion of patients discharged from hospital alive within 28 days(rate ratio 1·04, 95% CI 0·98–1·10; p=0·19). Among those not on invasive mechanical ventilation at baseline, nosignificant difference was seen in the proportion meeting the composite endpoint of invasive mechanical ventilationor death (risk ratio 0·95, 95% CI 0·87–1·03; p=0·24).Interpretation In patients admitted to hospital with COVID-19, azithromycin did not improve survival or otherprespecified clinical outcomes. Azithromycin use in patients admitted to hospital with COVID-19 should be restrictedto patients in whom there is a clear antimicrobial indication
