719 research outputs found
Pioneers of Library Movement in Pakistan
Full text linkThe paper aims to describe in brief the contribution of seven leaders of Pakistan librarianship, viz. K.B. Khalifa M. Asadullah, Prof. Dr. Abdul Moid, Dr. Abdus Subuh Qasimi, Muhammad Shafi, Fazal Elahi, Khawaja Nur Elahi and S. V. Hussain. The early library developments are given for better understanding of the role of these leaders
Realtime android-based firewall management system / Muhammad Nur Hakim Norizman
Full text linkThis project is about the effectiveness and practicality of remote connection for firewall management system using android platform. It has been long known that firewall is the most important device that acts as a first layer of defence for the network but not many firewalls provides remote connection and monitoring via a mobile phone. All there is just a web-based management system for users to implies policies and rules This project will use the android-based platform to create an application or software that uses a remote connection and monitoring of a firewall. This project will enable users and admins to connect and monitor firewall remotely if it is in the same network. The method used is by implementing an already existing application template and system and combines multiple methods to make the functionality more efficient. The system is then translated into android-based software which uses flutter to run. The system will be tested via mobile phone that is connected to the same Wi-Fi network and then will try to connect to the firewall and execute functions. The recent findings are that many of the firewall existed nowadays have the potential threat towards evolving cybersecurity attacks which may lead to network intrusion, data leaks, and personal data theft. To prevent from such things from happening, the firewall must be at the most efficient and high in terms of security and manageability
Drink For You (D4U) / Aiman Nur Mad Razuki ... [et al.]
Full text linkDrink For You offers superior drinking water to that need a fresh, clean, delicious, and cheap drinking water. Our team will ensure that everyone will be pleas with the quality of our product after purchasing our drinking water. The Partnership. Drink For You is headquartered in the City of Pasir Gudang, Johor. The partnership is owned by partners Muhammad Khairuddin Bin Abd Manan, Aiman Nur Bin Mad Razuki, Muhammad Zikry Hakim Bin Mazlan, Mohamad Arman Syahier Bin Mohd Sohaimi and Muhammad Farhan Bin Norizan. The management of Drink For You consists of every partners that will be taking hands-on management roles in the company. In addition, we have assembled a position to every partner to provide management expertis
Urang Banjar dan Kosmologi Nur Muhammad: Analisis Filosofis tentang Materi, Ruang dan Waktu
Full text linkBanjar people are known as the religious community. It can be seen from the social values espoused by the people that are related to Islamic values. For Banjar people, every Rabiul Awwal or Rajab month is commemorated as the birth and the Isra Mi?raj of the Prophet Muhammad Saw. In the commemoration, expression of love for the Prophet Muhammad is sung by maulid poems. These poems often contain the teachings of Nur Muhammad. In the history of the community, the closeness between the community and Nur Muhammad is proven by the teachings of Abdul Hamid Abulung in his wujudiyyah holy book and Datu Sanggul in his barencong holy book. Other major figure in Banjarmasin who has deceased yet still provides profound teachings to the community was Guru Izai who also taught Nur Muhammad teachings.Keyword : Nur Muhammad, Cosmology, Material, Space, TimeMasyarakat Banjar dikenal sebagai masyarakat religius. Hal ini bisa dilihat dari nilai sosial yang dianut masyarakatnya yang terkait dengan nilai-nilai Islam. Di Masyarakat Banjar setiap Rabiul Awwal atau Rajab akan diperingati kelahiran dan Isra Mi?rajnya Nabi Muhammad Saw. Dalam aktivitas ini ungkapan rasa cinta kepada Nabi Muhammad selalu disenandungkan lewat syair-syair maulid. Sementara syair-syair maulid ini sering mengandung ajaran Nur Muhammad. Dalam kesejarahan masyarakat Banjar pun ditemukan bahwa kedekatan masyarakat Banjar ini dengan Nur Muhammad bisa ditemukan dalam ajaran tokoh-tokoh seperti Abdul Hamid Abulung dengan wujudiyyahnya dan Datu Sanggul dengan kitab barencongnya. Tokoh besar lainnya di Banjarmasin yang telah meninggal dunia namun masih memberikan bekas mendalam pada masyarakat Banjar yakni Guru Izai juga mengajarkan ajaran Nur Muhammad ini.Kata Kunci: Nur Muhammad, Kosmologi, Materi, Ruang, Wakt
Pusat Tuisyen Pintar An Nur (M) Sdn Bhd / Muhammad Afwan Hakim Ismail
Full text linkI gladly present you my case study on entrepreneur competency. I have prepared this case study on Mr khairolfizal an entrepreneur and CEO of Pusat Tuisyen Pintar An Nur. This report is prepared to collect data and information about the entrepreneur himself and also the company he runs.
Although the main target of this case study is to examinate and make a conclusion about the good entrepreneur, boss and leader. I am very grateful because you always help me and guide me to complete this case study perfectly.
he is an entrepreneur as well as a good leader based on observations and data collections that have been collected during his interview on the basis of google form platform and WhatsApp application. many competencies in him as attached in the entrepreneurial competency’s column.
The company that I choose to my assignment is Pusat Tuisyen Pintar An Nur. This company the company provides educational services to young people especially for those with problems in mathematics and arithmetic. This tuition centre located in Terengganu provides many types of benefits both to students and employees there as well
Muhammad Rasulullah SAW, sang adiinsan, ed.revisi/ Sayid Mundzir al-Hakim (dkk)
No full text448 hal.; 21 c
Muhammad Rasulullah saw : sang adiinsan
No full textBuku ini merupakan kajian gerakan risalah dan kenabian yang ditulis oleh Sayid Mundzir al-Hakim.445 hlm.; 21 c
Muhammad Rasulullah saw : sang adiinsan
No full textBuku ini merupakan kajian gerakan risalah dan kenabian yang ditulis oleh Sayid Mundzir al-Hakim.445 hlm.; 21 c
Tafsir sufistik tentang Nur Muhammad : studi hermeneutis terhadap penafsiran Ibnu ‘Arabi
Full text linkPembahasan Nur Muhammad telah ada sejak abad kedua Hijriyah. Tidak hanya oleh madzhab keagamaan tertentu dan para sufi, tetapi juga para mufassir. Hal ini tidak terlepas dari tafsir sufistik yang pada saat itu mulai bermunculan, karena melihat pentingnya sisi esoterik dan eksoterik dalam penafsiran al-Qur’an, sehingga hasilnya dapat menyentul wilayah hakikat sekaligus syariah. Ibnu ‘Arabi sebagai sufi sekaligus mufassir, mampu menghasilkan penafsiran tentang Nur Muhammad secara komprehensif.
Penelitian ini secara spesifik akan menjawab rumusan masalah yang penulis kemukakan, di antaranya: Bagaimana penafsiran Ibnu ‘Arabi tentang Nur Muhammad dalam Tafsirnya? Dan Bagaimana implementasi penafsiran Ibnu ‘Arabi tentang Nur Muhammad dalam konteks kekinian? Oleh karena itu, penulis menggunakan content analisis sebagai metode penelitian, serta alat bantu analisis berupa hermeneutika untuk menjawab kontekstualisasi penafsiran Ibnu ‘Arabi tentang Nur Muhammad dalam konteks kekinian.
Adapun hasil penelitiannya adalah sebagai berikut: Pertama, Ibnu ‘Arabi berpendapat bahwa kata nūr di dalam al-Qur’an ada beberapa pengertian, yaitu pemberi hidayah, pemberi cahaya, penghias, yang dzahir atau tampak jelas, pemilik cahaya, dan cahaya tetapi bukan cahaya yang biasa dikenal. Di samping itu, ada pengertian lain menurut Ibnu ‘Arabi bahwa nūr di dalam al-Qur’an dalam ayat-ayat tertentu dengan istilah Nur Muhammad. Ibnu ‘Arabi juga menyebut Nur Muhammad dengan istilah rūh al-‘alam. Menurut Ibnu ‘Arabi, konsep Nur Muhammad merupakan tajalli (penampakan) Allah yang menjelma dalam Nur Muhammad, dan dari sanalah awal mula segala penciptaan di dalam semesta.
Penafsiran Ibnu ‘Arabi tentang Nur Muhammad dipengaruhi oleh beberapa faktor, di antaranya faktor historis, sosiologis, dan filosofis. Dari sisi historis, Ibnu ‘Arabi dipengaruhi oleh para guru sufinya serta ilham yang beliau dapatkan dari mimpi-mimpinya. Dari sisi sosiologis, karena Ibnu ‘Arabi ingin memadukan penafsiran secara esoterik dan eksoterik, sehingga mampu menjawab problem sosial yang terjadi di dalam masyarakat. Dari sisi filosofis, Ibnu ‘Arabi ingin memadukan trilogi ajaran Islam, yakni iman, Islam, dan ihsan. Sebab menurutnya, tasawuf tidak hanya ada di dalam al-Qur’an, tetapi seluruh ayat al-Qur’an mengandung tasawuf, aqidah, dan sekaligus syari’ah.
Kedua, dalam konteks kekinian seharusnya Nur Muhammad juga memiliki andil penting dalam kehidupan, tidak hanya menjadi pemikiran yang hanya terbukukan dalam tumpukan sejarah. Setiap manusia perlu melakukan segala daya dan upaya untuk mengimplementasikan makna Nur Muhammad, yaitu menjadi Insan Kamil, dalam pengertian yang sebaik-baiknya. Bagi orang yang menempuh jalan sufi, mereka dapat mengikuti jalan tarekat (thariqah). Tarekat diartikan sebagai sebuah metode, cara, atau jalan yang ditempuh sufi menuju pencapaian spiritual tertinggi, pensucian diri, pensucian jiwa, dalam bentuk dzikir kepada Allah. Sedangkan bagi manusia secara umum, yang harus dilakukan untuk memaksimalkan potensi Nur Muhammad adalah dengan menyembah Allah dengan sebenar-benarnya serta tidak berbuat syirik. Setiap manusia harus mampu mengontrol diri untuk tidak berbuat kerusakan di muka bumi. Sebab, menyembah atau sujud kepada Allah juga harus dibarengi dengan perbuatan yang adil dan ihsan. Hal ini berkaitan erat dengan kehidupan sosial bermasyarakat, baik itu dalam hal ekonomi, politik, dan lain sebagainya. Setiap hamba harus mengontrol diri untuk tidak terjerumus ke dalam perbuatan yang menimbulkan kerugian bagi sesamanya.
ABSTRACT:
Nur Muhammad's discussion has been around since the second century Hijriyah. Not only by certain religious madzhab and Sufis, but also interpretators. This is inseparable from the sufistic interpretation that at that time began to emerge, because it saw the importance of esoteric and exotic sides in the interpretation of the Qur'an, so that the results can reflect the area of nature as well as sharia. Ibn 'Arabi as a Sufi as well as interpretator, was able to produce a comprehensive interpretation of Nur Muhammad.
This research will specifically answer the formulation of problems that the author put forward, including: How is ibn 'Arabi's interpretation of Nur Muhammad in his interpretary? And how is the implementation of Ibn 'Arabi's interpretation of Nur Muhammad in the current context? Therefore, the author uses analytical content as a research method, as well as analytical tools in the form of hermeneutics to answer the contextualization of Ibn 'Arabi's interpretation of Nur Muhammad in the current context.
The results of his research are as follows: First, Ibn 'Arabi argued that the word nūr in the Qur'an there are several meanings, namely the giver of guidance, light giver, decorator, who dzahir or clearly visible, the owner of light, and light but not the light commonly known. In addition, there is another sense according to Ibn 'Arabi that nūr in the Qur'anin certain verses with the term Nur Muhammad. Ibn 'Arabi also mentions Nur Muhammad with the term rūh al-'alam. According to Ibn 'Arabi, the concept of Nur Muhammad is the tajalli (appearance) of God incarnated in Nur Muhammad, and from there the beginning of all creation in the universe.
Ibn 'Arabi's interpretation of Nur Muhammad was influenced by several factors, including historical, sociological, and philosophical factors. Historically, Ibn 'Arabi was influenced by his Sufi teachers and the inspiration he got from his dreams. From the sociological side, because Ibn 'Arabi wanted to combine esoteric and exotic interpretations, so as to be able to answer social problems that occurred in society. Philosophically, Ibn 'Arabi wanted to combine a trilogy of Islamic teachings, namely faith, Islam, and ihsan. For according to him, Sufism is not only in the Qur'an, but all verses of the Qur'an contain Sufism, aqidah, and at the same time shari'ah.
Second, in the current context Nur Muhammad should also have an important role in life, not only be a thoughtthat is onlyburiedin the pileof history. Every human being needs to do all the power and effort to implement the meaning of Nur Muhammad, namely to be Insan Kamil, in the best sense possible. For people who follow the Sufi path, they can follow the path of order(thariqah). Tarekat is defined as a method, way, or path taken by Sufis to the highest spiritual achievement, self-purification, sanctification of the soul, in the form of dzikr to God. While bagi man in general, what must be done to maximize the potential of Nur Muhammad is to worship God in real time and notto associate. Every human being must be able to control himself not to do corruption in the earth. And who is more unjust than he who worships Allah, and is a witness against you, and turns back on you, and turns your backs on you, and turns your backs on you, and has no helper over It is closely related to social life in society, be it in economic, political, and so forth. Every servant must control himself not to fall into deeds that cause harm to others
Sedekah sebagai bentuk filantropi dalam kitab tafsir an-Nur karya Teungku Muhammad Hasbi Ash-Shiddieqy
Full text linkPenelitian ini bertujuan untuk mengetahui penafsiran Teungku Muhammad
Hasbi Ash-Shiddieqy terhadap ayat-ayat Al-Quran tentang sedekah dalam Kitab
Tafsir An-Nur, dan untuk mengetahui bentuk shadaqah dalam penafsiran Teungku
Muhammad Hasbi Ash-Shiddieqy dalam Kitab Tafsir An-Nur sebagai filantropi.
Pendekatan yang digunakan pada penelitian ini adalah pendekatan kualitatif
dengan menggunakan metode deskriptif-analitis dengan menjelaskan ayat-ayat Al-
Quran yang berkaitan dengan sedekah serta penafsirannya, untuk mengungkap
makna, bentuk sedekah, serta penaafsiran. Kemudian melakukan analisis terhadap
ayat sedekah sesuai dengan pemahaman penulis.
Hasil penelitian ini menunjukan bahwa Konsep sedekah dalam penafsiran
Teungku Muhammad Hasbi Ash-Shiddieqy dalam Kitab Tafsir An-Nur adalah
bentuk filantropi. Karena terdapat unsur filantropi Islam selaras dengan ayat Al-
Quran tentang sedekah, yaitu berderma terdapat pada surah al-Baqarah ayat 271
dan 280, sukarela pada surah al-Baqarah ayat 264, dan kepetingan umum yang
terdapat pada surah al- Baqarah ayat 271 dan 280. Kemudian bentuk filantropi
Islam, yaitu filantropi Islam tradisional dan modern yang terdapat pada surah al-
Baqarah ayat 271; dan tujuan filantropi Islam, yaitu keadilan sosial dan
kesejahteraan sosial yang terdapat pada surah al-Baqarah ayat 276
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