72 research outputs found
Intellectual property laws and Islam in Malaysia.
PhDThis study is undertaken on the premise that Islam and Islamic law is to be taken into
serious consideration in any future legislative reform of laws in Malaysia. Islam being
the religion of the country and the strong religious sentiment of the Muslims (who
form the majority in Malaysia) cannot be overlooked or dismissed lightly by the
legislators in Malaysia. Reformation of intellectual property laws is timely, as we are
now approaching to the dateline set by GATF-Trips agreement which aim is to
improve our standard of intellectual property protection. This study seeks to analyze
and evaluate the current legislation pertaining to intellectual property in Malaysia in
terms of the philosophy and rules governing the existence, ownership and exercise of
these rights and their consistency and inconsistency with Islam and Islamic law. The
main objective of this study is to prove that a coherent and logical conceptual
framework of ownership of intellectual property can be derived from an Islamic
perspective which not only offers the basis of rights but also defines the scope of
these rights. From the point of ownership of rights, support can be obtained from the
normative framework of property rights within the traditional classification of 'mal'
(property) and 'haqq al-milkiyyah' (ownership rights) under Islamic law. From the
point of exercise of rights, the exact scope can be defined from the analysis of
fundamental concepts which have been developed by Muslim jurists. It has been
established that Islam and Islamic law offers a sound and systematic paradigm, which
in deeper analysis, can satisfy both our current obligations under international
treatises, as well as our responsibility to practise our religion to the fullest
Analysis of the Values of Sultan Muhammad Al-Fatih's Da'wah in the Book by DR. Ali Muhammad Ash-Shallabi
Dakwah has another meaning namely, religious broadcasting, calls to embrace, study and practice religious teachings. While the meaning of preaching is to invite or call for learning and practicing religious teachings. The main purpose of da'wah is to make people always follow His way so that happiness in this world and in the hereafter is blessed by Allah SWT. The da'wah values that we want to examine are from previous Islamic figures, one of whom is Sultan Muhammad Al-Fatih in a book by DR. Ali Muhammad Ash-Shallabi is known for his preaching methods which are synonymous with war, but if studied more deeply Al-Fatih also carried out various kinds of humanist preaching methods, full of wisdom (al-hikmah) which proved to be efficient in his time. In this study using the approach of Content Analysis, namely research that is in-depth discussion of the contents of a written or printed information in the mass media. This type of research is using qualitative research, namely to describe various situations in the form of phenomena, conditions, and situations that exist in the community which are the object of research. The data source here uses primary data obtained directly from the original source and secondary data obtained indirectly through intermediary media. The data collection technique used by the author in this study is the documentation technique. The data analysis used is Content Analysis, namely by analyzing a document in the form of written works, books, films, pictures, biographies, letters, newspapers, magazines, bulletins and others. From the results of this study, it is known that Sultan Muhammad Al-Fatih carried out da'wah activities namely, with worship activities towards schools and institutes, worship activities towards translation activities, worship activities towards government management and worship activities towards the army and navy. Then from the da'wah of social behavior, namely, social behavior towards scholars, social behavior towards poets and writers, social behavior towards prosperity, development and hospitals, social behavior towards trade and industry and social behavior towards justice
Pemanfaatan Kode QR pada Peningkatan dan Kepuasan Pelanggan pada Restoran
Hasil penelitian ini berupa aplikasi berbasis android yang dapat memudahkan system pemesanan dan pelayanan pada restoran dengan menggunkan bantuan teknologi kode QR
PENGARUH MODEL PEMBELAJARAN PROJECT BASED LEARNING TERHADAP KEAKTIFAN BELAJAR SISWA : Siswa Fase E Kuliner Pada Mata Pelajaran Dasar – Dasar Kuliner di SMK Bina Wisata Lembang
Model Pembelajaran Project Based Learning adalah salah satu model pembelajaran yang berfungsi sebagai fasilitator bagi siswa dalam hal kreativitas, kemandirian, keaktifan, dan kerjasama agar nantinya para siswa mampu memenuhi capaian pembelajaran dan mampu mengimplementasikan nilai-nilai yang ada pada model pembelajaran tersebut di lingkungan sekolah, keluarga, maupun masyarakat. Metode pada penelitian ini menggunakan metode kuasi eksperimen dengan pengumpulan data menggunakan angket keaktifan belajar. Penelitian ini bertujuan untuk mengetahui pengaruh model pembelajaran project based learning terhadap keaktifan belajar siswa di SMK Bina Wisata Lembang. Hasil penelitian dapat disimpulkan bahwa model pembelajaran project based learning berpengaruh terhadap keaktifan belajar siswa. Hasil uji hipotesis menunjukan bahwa pada kelas eksperimen signifikansi (2.tailed) adalah 0,000 atau <0,05 yang artinya Ha diterima dan Ho ditolak.
The Project Based Learning Learning Model is a learning model that functions as a facilitator for students in terms of creativity, independence, activeness and cooperation so that later students are able to meet learning outcomes and are able to implement the values contained in this learning model in the school environment. family, and society. The method in this research uses a quasi-experimental method by collecting data using a learning activity questionnaire. This research aims to determine the effect of the project based learning model on students' active learning at SMK Bina Wisata Lembang. The results of the research can be concluded that the project based learning model has an effect on students' active learning. The results of the hypothesis test show that in the experimental class the significance (2.tailed) is 0.000 or <0.05, which means Ha is accepted and Ho is rejected
Family's Messengers Stories of Ulul Azmi in The Quran (A Thematic Interpretation)
This thematic study has based on the verses about the stories (Qaṣaṣ), the kind is the story of the Ulul Azmi messengers. Ulul Azmi messengers are the five prophets who were special by Allah as in Q.46:35, Q.33:7, and Q.42:13. They are messengers who have the high determination and patience in fighting for the Allah’s religion. A messenger was a usual people who certainly lives in a family, they have parents, wives, and children. Whether the special degree that they get was also supported by family support or even their own family which be test for themselves, because defiance or denial of the Allah law. So, how does the Quran explained their family stories and their position as part of a family? This question will be tried to be answered in this thesis research.
The research method is the thematic method (Mauḍū‘ī Method) which is presented based on the description and analysis of the Quran’s verses about family’s messengers stories of ulul azmi as primary data, would be taking from the interpretations of several commentaries book collected and then analyzed carefully by author, after that complement data from histories books and stories of the prophets books and other related readings.
Family’s messengers stories of Ulul Azmi becomes interesting because their family members were not fully obedient people. The Prophet Nuh was preached for 950 years but only a few of people were believers, and among those who did not believe were his wife and child. The Prophet Ibrahim has a father who a carver of idol and he had to awaken his father to follow a straight path, but his father was still stubbornly opposed. Then, Ibrahim married Sarah, then remarried a slave named Hajar. From Hajar he obtained a child named Ismail and from Sarah even they were old, God gave Ishaq to them. And all of the prophets after Ibrahim came from the generations of Ismail and Ishaq. The Prophet Musa, a baby born in the age of a boy must be killed, but Allah gave inspiration to his mother to make a chest and wash it in the Nile, until the chest beyond the king’s unjust palace, he was even cared and becomes king’s foster son. He fled to Madyan, and then he married a shepherd girl. The Prophet Isa was born from the holy girl was a servant of Baitul Maqdis, since his birth his mother had been bombarded with various heinous accusations because puerperal a baby without marriage, so Isa who was still in the cradle spoke and explained to his peoples to defend his mother. The Prophet Muhammad tested when his wives demanded more shopping, and he could only leave them for one month until the verse came down to this problem. There are some verses of the Quran concerned his wives, they are Khadijah, Aishah, Hafṣah, and Zainab.
Based on the results of analysis was getting family’s messengers stories of Ulul Azmi that not all of them was obedient people, some were pious and some were disbelieved to died. Each family’s messengers stories tucked many valuable lessons, about the piety of the parents who descend to their children, family relations in hereafter, family functions, responsibilities as parents, the good children, to obedience and betrayal of a wife.
Keyword: family’s messengers stories, ulul azmi
DAPATKAH AKTIVITAS PROMOSI DAN KUALITAS PELAYANAN MEMPENGARUHI BRAND IMAGE DJ ARIE SCHOOL? (STUDI KASUS PADA MAHASISWA FBM S1 UNIVERSITAS WIDYATAMA ANGKATAN 2014 REGULER A)
Penelitian ini bertujuan untuk mengetahui bagaimana pengaruh secara parsial promosi dan kualitas pelayanan terhadap brand image Dj Arie School Bandung. Faktor-faktor yang diuji dalam penelitian ini adalah promosi dan kualitas pelayanan sebagai variabel independen, sedangkan brand image sebagai variabel dependen. Metode penelitian yang digunakan dalam penelitian ini adalah metode deskriptif verifikatif. Teknik pengumpulan data yang dilakukan adalah dengan menyebarkan kuesioner. Sedangkan alat analisis yang digunakan dalam penelitian ini adalah analisis regresi linear berganda. Program yang digunakan untuk menganalisis data adalah dengan menggunakan program Statistical Package for Social Sciences (SPSS). Berdasarkan hasil penelitian secara parsial menunjukkan bahwa promosi mempunyai pengaruh yang signifikan dan positif terhadap brand image dan kualitas pelayanan mempunyai pengaruh yang signifikan dan positif terhadap brand image. Jadi variabel promosi dan kualitas pelayanan mempunyai pengaruh signifikan dan positif terhadap brand image di Dj Arie School Bandung
TATA CARA PEMBERIAN DAN PENCABUTAN SERTIFIKAT ELEKTRONIK DI KANTOR PELAYANAN PAJAK (KPP) PRATAMA BANDA ACEH
High-pressure Solubility of Carbon Dioxide in Aqueous Sodium L- Prolinate Solution
AbstractAn experimental evaluation of CO2 solubility in aqueous sodium L-prolinate (SP) solution was carried out using high-pressure solubility equipment at three different temperatures, 303.15, 313.15, and 333.15K. The study was conducted over the pressure range from 2 to 60bar for 30wt. % SP solution. It was found that, the CO2 loading (mole of CO2 / mole of SP) decreases with increasing temperature, while it increases with increasing the pressure of gas. ANOVA analysis was carried out to determine the statistical significance of the solubility data with respect to temperature and pressure. The CO2 loading of aqueous SP solution was also compared with MEA and aqueous sodium glycinate (SG) solution. It was observed that the aqueous SP solution has higher CO2 loading capacity as compared to 30wt. % MEA, and comparable with aqueous 30wt. % SG solution
ANALISIS PENGARUH LIKUIDITAS DAN MARJIN KEUNTUNGAN TERHADAP PENDAPATAN BAGI HASIL MUSYARAKAH DENGAN SUKU BUNGA KONVENSIONAL SEBAGAI MODERASI (Studi Empiris Pada Bank Umum Syariah di Indonesia Tahun 2010-2014)
The global Islamic finance industry has demonstrated its ability to
withstand the crisis for the values of the Islamic finance industry has prepared
itself from speculations. On the other hand, there is support for the Indonesian
government to develop sharia economic system since the majority of the
Indonesian people embrace the religion of Islam. Islamic banking system, which
prohibits a transaction of interest (riba/usury,) has become the investment
solutions as well as the funding needs for both Muslims and non-Muslims.
However, the community needs for banking products in accordance with sharia
cannot be fulfilled properly because of Islamic banking has been made
conventional interest rate as an indirect reference to determine the level of
revenue sharing
This study analyzed the effect of liquidity associated with liquidity and the
profit margin on revenue for the Bank’s results on transactions Musharaka
financing moderated by JIBOR (Jakarta Interbank Offered) on Islamic Banks in
Indonesia from 2010 to 2014. The sampling technique was purposive sampling
method to 7 Islamic Banks which has total assets of more than 1 trillion rupiah.
Secondary data were obtained from Bank Indonesia and web publications related
bank. The analysis was Moderated Regression Analysis (MRA)
The results of this study indicate that the liquidity and margins with a
significant and positive direction results on transactions Musharaka financing,
the interest rates JIBOR moderated with a negative but not significant
relationship between the liquidity on transactions Musharaka financing, the
interest rates JIBOR moderated with a positive and significant relationship
between the margins on transactions Musharaka financin
Astrology in literature: how the prohibited became permissible in the Arabic poetry of the mediaeval period
This thesis is concerned to position the art of astrology within the context of classical Arabic poetry, primarily by investigating and elucidating attitudes to the notion of
qadar (fate) and the ideology in which it was embedded. These attitudes were revelatory of the broader world view of the Arabs of those periods, and their shifts from those held in the pre-Islamic and early Islamic eras tell us a good deal about the importance given to the nature and role of fate and about the various understandings of its influence. The pre-Islamic Arab's notion of qadar was in some ways similar to that of the early Muslims: both emphasised predetermination and the irresistible power of fate. But while the jahilf (Pre-Islamic) Arabs identified fate with the malign power of dahr (Time), the Muslims believed the power of fate lies in the hands of God the
Omnipotent, who alone is responsible for the fate of the whole universe. Thus the astrology of the pre-Islamic era was one aspect of divination (kihana) and claimed to be
able to reveal in advance an individual's destiny, which could be avoided by taking certain precautions. These precautions, however, were considered effective only in
relatively trivial cases; they were useless in the areas of major impact: a person's happiness or misery (shaqiiwa aw sa ada), sustenance (rizq) and one's term (ajal), the
three inevitable and irresistible manifestations of fate. In the Islamic period not only these major aspects of life are governed and controlled by the Omnipotent; the destiny
of the universe, in even its most minute details, is determined and controlled by God alone. Astrology was considered to be of no value whatsoever, and its practitioners were subject to the death penalty. These two irreconcilable views are evident in early Islamic poetry, which reflected clearly the response of poets, and society, to astrology from the perspective of qadar.
When the orthodox caliphate was replaced by dynastic rule the status of astrology was changed dramatically. The idea that the stars, as indicators, play a role in the life of
human beings found popowerful supporters in some governors of the Islamic world, who allowed astrology to fulfil a public function regardless of the hostility of the official
religion of that society. This social phenomenon generated rich material of a controversial character in the realm of literature. Investigating the factors, motivations
and impact of mediaeval political, theological and philosophical attitudes to astrology, in relation to the notions of free will and predestination, is the concern of this study
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