77 research outputs found
Persaingan Politik Dua Penguasa Besar Dunia Islam Abad 15 M: Sultan Bayazid dan Timur Lenk
No full textAfter the fall of the Abbasid dynasty in 1258 due to the attack of the Mongols, the mecca of great Islamic power began to move to the Ottoman Empire and the Timurid Empire. The two great powers were led by Sultan Bayazid and Timur Lenk, respectively. The development and power possessed by these two rulers brought them to the point where they competed with each other in spreading political influence. Policies to undermine each other's territory are inevitable. They finally met in the great war in 1402 in Ankara. The war was finally won by Timur Lenk's troops and Sultan Bayazid became a prisoner of war. The paper uses historical methods that focus on literature review to find sources and present research answers. This paper aims to describe the causes of political competition and its implications for the Islamic world at that time
ULAMA DAN GERAKAN NASIONALISME DI WILAYAH BARAT SELATAN ACEH, 1945-1972
Get PDFAceh is already very familiar with framing as a region that is rebellious and anti against the Unitary State of the Republic of Indonesia (NKRI). This assumption is not without reason because after the era of Indonesian independence, in 1953 Aceh with the figure of Teungku Muhammad Daud Beureueh launched a Darul Islam/Tentara Islam Indonesia (DI/TII) rebellion which had the aim of establishing Darul Islam in Aceh. The notion that "Aceh is anti-NKRI", which has already become a national public consumption, when viewed from historical facts is not entirely true. Because in the South West region of Aceh, there were scholars who had great influence choosing to reject DI/TII in Aceh and pro-Soekarno and the Unitary State of the Republic of Indonesia. These scholars are Sheikh Muda Waly al-Khalidy in South Aceh, and Habib Muda Seunagan in West Aceh/Nagan Raya. This study aims to explain how the form of rejection by Aceh's Southwest Ulama towards the DI/TII movement; and why these clerics chose to be pro towards President Soekarno and rejected all forms of ideology that wanted to separate Aceh from the Unitary State of the Republic of Indonesia. This thesis research uses the historical method which consists of four stages, namely heuristics, source criticism, interpretation, and historiographical processes. Furthermore, this study uses a socio-political approach and is assisted by Max Webber's charismatic leadership theory. The results obtained from the research show that two major Islamic scholars in South West Aceh reject the influence and movement of DI/TII in their area because the movement is considered a bughah and unlawful act because it opposes the legitimate government. To stem and defend their territory from the threat of this DI/TII group, Sheikh Muda Waly and Habib Muda Seunagan formed a special force called the Village Fence Organization (OPD) and the Peudeng Panyang Troops which in history resulted in civil war between Muslims in Aceh. Furthermore, the reason underlying the Ulama in the South West rejected the DI/TII movement and chose to be pro NKRI was because Soekarno at that time was seen as having the status of Ulil amri dharuri bi asy-syaukah. Apart from that, the condition of ethnic diversity and the strong influence of Sufism made the clerics and people in the South West region choose to be more nationalist than the clerics and people in the North East region of Aceh who often rebelled against the Unitary State of the Republic of Indonesia
Ekspresi Pengarang dalam Cerpen “Dia Dulu Bukan GAM”: Pendekatan Ekspresif Abrams terhadap Sastra Konflik Aceh
Get PDFThis study aims to describe the author's expression during the Aceh conflict period as found in the short story “Dia Dulu Bukan GAM” by Fazil Abdullah. The approach used is an expressive approach based on Abrams' theory. The data source in this study is the short story “Dia Dulu Bukan GAM” by Fazil Abdullah. The data in this study includes phrases and sentences found in the narrative of the story as well as the behaviors/feelings of the characters as depicted by the author in the short story. Data collection was carried out using the semiotic reading method. The steps that can be taken in analyzing literary works using Abrams' expressive approach are (1) understanding and carefully reading the literary work and analyzing a number of the author's thoughts, perceptions, feelings, and experiences that are present directly or indirectly in the work, (2) presenting the author's thoughts, perceptions, feelings, and experiences and relating the data obtained to the author's biography, and finally (3) draw conclusions. The results of the analysis found that the author's expressions reflected in the work include feelings, idealism, experiences, and social situations occurring around the autho
Function and shift of Meaning of Ma’meugang Tradition in Aceh Society in Welcoming Islamic Holy Days: Fungsi dan Pergeseran Makna Tradisi Ma'meugang Pada Masyarakat Aceh Dalam Menyambut Hari Besar Islam
No full textAbstract
The people of Aceh have carried out the Ma'meugang or meugang tradition since the Sultanate era until now. Approaching the three holidays of Id Fitr, Id Adha, and Ramadhan are the times when parties are held. Meugang Day has cultural and religious values besides eating meat. This article will discuss how the history of ma'meugang day in Acehnese society?. How is the function and meaning of the ma'meugang tradition in Acehnese society?. Why has there been a shift in the function and meaning of the ma'meugang tradition in Acehnese society?. This qualitative research collects sources through literature study and field research. The research results show that Meugang day celebrations in Aceh incorporate Islamic values. When viewed from a cultural perspective, meugang is just a tradition that has no connection with religion, but when viewed in its context and background, it becomes part of the practice of the Islamic religion.
Keywords : Ma'meugang, Tradition, Islam, Aceh
Abstrak
Masyarakat Aceh telah melakukan tradisi Ma'meugang atau meugang sejak zaman Kesultanan hingga saat ini. Menjelang bulan puasa, Id Fitri, dan Id Adha adalah waktu di mana pesta diadakan. Hari Meugang memiliki nilai budaya dan religius selain makan daging. Artikel ini akan membahas bagaimana sejarah hari ma’meugang dalam masyarakat Aceh?. Bagaimana fungsi dan makna tradisi Ma’meugang dalam masyarakat Aceh?. Mengapa terjadi pergeseran fungsi dan makna tradisi ma’meugang dalam masyarakat Aceh?. Penelitian kualitatif ini mengumpulkan sumber melalui penelitian kepustakaan dan lapangan. Hasilnya menunjukkan bahwa perayaan hari meugang di Aceh menggabungkan nilai-nilai Islam. Jika dilihat dari Dari sudut pandang budaya, meugang hanyalah sebuah tradisi tanpa terkait agama, tapi ketika dilihat dalam konteks dan sejarahnya itu menjadi bagian dari pengamalan agama Islam.
Kata Kunci : Ma'meugang, Tradisi, Islam, Ace
The Early Cities of the Islamic World: Kufa and Basrah (A Study of the Historical Formation and Social Condition): Kota Awal Dunia Islam: Kufah dan Basrah (Studi Terhadap Sejarah Pembentukan dan Kondisi Sosialnya)
No full textThe policy of expanding territory was an imperative aspect of the early days of Islamic rule in Medina. The main reason Islamic leaders sought to expand their territory into regions such as Persia and mainland North Africa was to further the interests of da’wah. History records indicate that Islamic troops succeeded in establishing new settlements, which later became centres of new civilization, in addition to the cities of Mecca and Medina. Notably, these new cities included Kufa and Basrah. This research employs historical methods, specifically a library study approach, to locate historical data. The four methods utilized are heuristics, verification, interpretation, and historiography. The research findings show that these four cities were chosen because of their strategic locations as the leading fronts for the mission to conquer territory under the power of Islamic enemies such as Persia. In these cities, Muslims began to build new city plans until they developed into centres for trade, agriculture, and the military. As a result, outsiders began to settle and formed a new social identity in these cities
KEPRIBADIAN PELAJAR ANTIMAINSTREAM: KAJIAN PSIKOLOGI SASTRA TERHADAP TOKOH JUKI DALAM KOMIK SI JUKI DAN PETUALANGAN LULUS UN
Get PDFBaskoro, Septian Setyo. 2017. “Personality of Antimainstream Student: The Study of Literary Psychology of Juki Character in Si Juki dan Petualangan Lulus UN” comic. Skripsi. Indonesian Literature Program, Bachelor Program, Faculty of Humanities, Diponegoro University Semarang. Leaders I Ken Widyawati, S.S., M.Hum., II Fajrul Falah, S.Hum., M.Hum.
The object of this research is Si Juki dan Petualangan Lulus UN comic by FazaMeonk. This research uses descriptive method based on the theory of fictional story structure and literary psychology theory. The purpose of this research is to expose the intrinsic elements contained in Si Juki dan Petualangan Lulus UN comic, reveal the personality of Juki's main character and explain the five personality archets owned by the main character Juki. The author uses the theory of fictional story structure to describe the elements of story builders (figures and characterizations, plot, and background). The author also uses the theory of literary psychology that focuses on Carl Gustav Jung's personality theory based on 5 personality archetypes, which are persona, shadow, anima and animus, mana personality, and self.
The result of structural analysis of Si Juki dan Petualangan Lulus UN comic are seven figures consisting of one main character and six additional characters; the flow contained in this comic is a mixed flow, because there are several flashbacks to support the story content; the background consists of a place background, time background and socio-cultural background.
The psychological analysis result of personality of the main character Juki in general is the character Juki has a shadow personality which is more dominant than the attitude of persona, anima and animus, mana personality and self. Juki figures consider the shadow attitude as something called anti-mainstream. Shadow attitudes possessed by Juki figures lead to actions that are negative and disadvantageous others people.
Keywords: personality archetypes, persona, anima and animus, shadow, mana personality, self
ANALISIS FRAMING AKSI BAIM WONG MEMARAHI KAKEK SUHUD (analisis framing pemberitaan Baim Wong dengan kakek Suhud di media online Detik.com & Tempo.co edisi 13 Oktober 2021)
Get PDFABSTRACT
Framing Analysis of Baim Wong's Action Spoofing Grandpa Suhud
(analysis of the framing of Baim Wong's news with Grandpa Suhud in the online media of Detikhot & Tempo October 13, 2021 edition)
By: Septian Muhammad Khadafi
Online media is a medium of communication channels that are presented online on a website via the internet. Because in social media there are many conveniences that are obtained and have the most updated and current news, so that people can get information easily and quickly. In the online media there is a lot of news that is influenced by ideology. This study aims to show how the media frame a news media so that it is presented to the wider community in news about the Artist's Action Baim Wong scolding a grandfather named Suhud on online media Detikhot.com & Tempo.co. The focus of the research in this thesis is how Baim Wong's framing of actions scolds an old man named Suhud which was published in the OnlineDetikhot & Tempo edition of October 13, 2021. In the identification process of this research, the authors used a qualitative descriptive research method. Furthermore, the authors use the method of documentation & observation. The data obtained were analyzed by framing the Zhongdang Pan & Gerald M. Kosicki model, namely knowing the meaning or symbol of a news story. Furthermore, the author explains the framing of Detikhot.com & Tempo.com which is related to Baim Wong scolding a grandfather named Suhud, namely Detikhot's syntax tends to preach conceptually in revealing a reality for Baim Wong's Action to scold a grandfather. Meanwhile, Tempo emphasizes the iso of an existing reality.
keywords : framing, online media, Baim Wong, Zhongdang Pan & Gerald M. Kosick
PEKAN KEBUDAYAAN ACEH DALAM PERSPEKTIF HISTORIS
Get PDFThis article is entitled Pekan Kebudayaan Aceh (Aceh Cultural Week) in Historical Perspective. Aceh Cultural Week or PKA is a cultural event displaying cultural richness through cultural attractions, artistic performances, exhibitions and cultural seminars. The purpose of this research is to find out the early history of PKA implementation and its development, impact, shifting in the initial PKA values and objectives, as well as criticism and input on the implementation of PKA. This study uses the historical method through heuristic steps, interviews, source criticism, interpretation, and historiography or history writing. The results of this study explain that the Aceh Cultural Week has been implemented for seven times where firstly held was in 1958 and continued until the latest (seventh) PKA in 2018. This PKA is aimed to develop and preserve Aceh's historical, traditional and cultural values and as a means of unifying various ethnic groups in Aceh. In addition, PKA has provided substantial results for the preservation of Aceh's culture. Furthermore, this research also explains that the society highly appreciates the implementation of PKA despite some points that need to be evaluated in order to achieve the noble ideals of PKA itself
THE TRADITION OF KHATAM AL-QUR’AN IN ACEH, INDONESIA (AN ETHNOGRAPHIC STUDY IN LAM ILIE TEUNGOH SOCIETY, INDRAPURI-ACEH BESAR)
No full textThe tradition of Khatam al-Qur’an has existed since the era of Prophet Muhammad Saw, in which the Prophet highly recommended his followers to seal (khatam) and read the Qur’an by reciting it from the beginning to the end. This article aims to describe deeply the implementation of the Khatam al-Qu’an in groups and individually, as well as the views of the Khatam al-Qu’an. The instruments used are observation, interview, and documentation. The data were analysed using data reduction, data presentation, and drawing conclusions. The findings show that the tradition of Khatam al-Qur'an is carried out in groups and individually. The Khatam al-Qur'an in the group is only carried out in the holy month of Ramadhan by the village community, either in the mosque or the meunasah. Reciting the Qur’an (tadarus) at the mosque or meunasah during Ramadhan is carried out by men only. They usually complete sealing the Qur'an 1 or 2 times in a Ramadhan month. The implementation of individual Khatam al-Qur'an is carried out on children or teenagers who have completed reading 30 juz of the al-Qur'an. Khatam al-Qur'an done individually does not involve the village community but only his or her friends or other people at the recitation place. The Khatam al-Qur'an is a form of gratitude and glorification of the Qur'an. In addition, it is an embodiment or a sign of victory for an individual or group in studying the reciting of the Qur'an
PROSEDUR PEMBAYARAN DAN PELAPORAN PPH FINAL UNTUK WAJIB PAJAK UMKM BERDASARKAN PERATURAN PEMERINTAH NO 23 TAHUN 2018
Get PDFThis Final Assignment report was prepared by Rezki Tawakal Septian, Student Identification Number 1741211026, with the tittle “Payment Procedure and Reporting of Final Income Tax for UMKM Taxpayers Based on Government Regulation Number 23 of 2018” This report was prepared based on the results of research conducted by the author at Kantor Pelayanan Pajak (KPP) Pratama Sukabumi.
Income Tax Article 4 paragraph 2, or what is known as Final Income Tax, is income tax that is final (terminated) so that it cannot be credited (deducted) from the total income tax payable at the end of the tax year. the final income tax objects is prizes in the form of lotteries or sweepstakes, construction services businesses, land and building leases, as well as income that is imposed on gross income or 0.5% Final Income Tax for UMKM. Provisions regarding 0.5% Final Income Tax are further regulated in Government Regulation Number 23 of 2018 concerning Income Taxes received by taxpayers who have certain income.
Taxpayers who have a certain gross income are individual taxpayers, corporate taxpayers in the form of cooperatives, limited partnership, firms, or limited liability companies that earn income with gross income not exceeding Rp 4,800,000,000 in one tax year. Government Regulation Number 23 of 2018 (PP 23 2018) is a replacement from the previous regulation, namely Government Regulation Number 46 of 2013 (PP 46 2013). The main point from changing PP 46 2013 to PP 23 2018 is the change in rate that were originally from 1% to 0.5%. Reducing UMKM Final Income Tax so that UMKM actors not feel burdened with high taxes, so this policy is expected so that UMKM actors can play an active role in formal economic activities and provide convenience in carrying out their tax obligations.
The purpose of the authors carry out this research is to find out how to settle the UMKM Final Income Tax procedures. starting from doing calculations, payments, to reporting annual Notifications letter (Letter of Notification). In the process of completing the UMKM Final Income Tax the Taxpayer must first calculate, by way of each income or gross income earned each month multiplied by the rate in PP 23 of 2018 of 0.5%. After that, the taxpayer must create a billing code to get a tax payment slip that can be used for payments or reporting to banks or post offices. For annual reporting, taxpayers can use the E-Form through the djponline.pajak.go.id page and reporting is done no later than 3 months for individual taxpayers and 4 months for corporate taxpayers in the coming year
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