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Tafsiran Aisyah Abdurrahman atas Lafaz Al-Insan dalam Al-tafsir Al-Bayani Li Al-Qur’an Al-Karim
INDONESIA :
Tesis ini bertujuan untuk mengetahui pemikiran dan sumber penafsiran Aisyah Abdurrahman dalam Al-Tafsir Al-Bayani Li Al-Qur’an Al-Karim, juga untuk menemukan latar belakang kemunculan tafsirnya, serta berupaya untuk mengetahui pesan moral penafsiran disampaikan Aisyah Abdurrahman dalam tafsirnya terkait kata al-insān. Dalam menopang kajian ini, digunakan teori riset penelitian tokoh untuk mengetahui ide atau gagasan orisinal, serta konteks sosio-historis yang melingkupi tokoh yang dikaji. Adapun untuk mengkaji status ke-insān-nya, dilihat berdasarkan teori kemampuan dimensional manusia. Penelitian penunjang tesis ini menggunakan metode kualitatif dengan mengumpulkan data melalui kajian literatur. Deskripsi asli dari objek akan diberikan oleh metode yang menggunakan pendekatan analitis dan deskriptif. serta menggunakan perspektif sejarah untuk menangkap peristiwa masa lalu secara lebih komprehensif dan terukur. Aisyah Abdurrahman menafsirkan teks sesuai dengan gaya sastra menggunakan metode independen. Sekalipun ia menggunakan pertimbangan sejarah berdasarkan kaidah sabab al-nuzul, namun ketika menjelaskan makna al-insān dan konteksnya, hasil pemaknaannya tidak lepas dari kaidah bahasa Arab, sehingga paradigma tafsirnya tidak bisa lepas dalam pemaknaan linguistik. Dorongan Aisyah Abdurrahman dalam mengaplikasikan kaidah Arab terhadap al-Qur’an didasari oleh kebiasaannya semenjak kecil mengagumi gaya bahasa al-Qur’an, kemudian kekaguman ini didukung oleh pembaharuan metode tafsir yang didapatkannya dari Amin al-Khuli, menjadi latar belakang fundamen dalam kemunculan tafsirnya. Aisyah Abdurrahman yang secara konsisten memaknai term insān dinilai berdasarkan keumumannya tanpa melihatnya sebagai seorang individu, tentu menjadi ciri khasnya tersendiri yang mencoba konsisten dengan menerapkan teori yang diyakininya. Walaupun Aisyah Abdurrahman selalu mencoba melakukan generalisasi dalam penafsirannya berdasarkan kaidah bahasa Arab, namun upayanya ini tetap dalam ranah penukilan dari karya-karya ulama di sebelumnya. Di mana dijelaskan dalam beragam karya tafsir tersebut bahwa makna insān dinilai berdasarkan konteksnya, sehingga bisa bermakna individu atau tokoh tertentu, juga Adam As. atau anak cucunya yang tersebar sepanjang zaman.
ENGLISH :
This thesis aims to explore the thoughts and sources of interpretation of Aisyah Abdurrahman in Al-Tafsir Al-Bayani Li Al-Qur'an Al-Karim, as well as to find the context in which his interpretation appeared, and seek to discover morality. explanatory message given by Aisyah Abdurrahman as she interprets the word al-insan. To support this research, number search theory is used to uncover initial insights or ideas, as well as the socio-historical context surrounding the numbers being studied. His research on the human condition is recognized on the basis of the theory of human dimensional capacity. Research supporting this thesis uses qualitative methods by collecting data through literature review. An initial description of the object will be provided using an analytical and descriptive approach. as well as using a historical perspective to capture past events in a more complete and measurable way. Aisyah Abdurrahman interprets the text in a literary style with an independent method. Although he uses historical considerations based on the rules of the sabab al-nuzul, when interpreting the meaning of al-insān and its context, the results of its meaning are inseparable from the rules of the Arabic language, so the explanatory model cannot separate the linguistic meaning. Aisyah Abdurrahman's encouragement to apply Arabic rules to the Quran was based on her childhood habit of admiring the linguistic style of the Quran, which was then sustained by the interpretive innovation she received from Amin al-Khuli, which became the basic setting in the appearance of her commentary. . Aisyah Abdurrahman, who repeatedly explains the term insān is judged on its generality without seeing it as an individual, which is, of course, her own characteristic, who tries to be consistent by applying Use theories she believes in. Although Aisyah Abdurrahman still tries to generalize in her rule-based interpretation of the Arabic language, her efforts have remained confined to the realm of excerpts from the works of previous scholars. This. In various explanatory works, it is explained that the meaning of insān is highly contextual, so that it can refer to certain individuals or characters, as well as Adam As.
ARAB :
تهدف هذه الرسالة إلى التعرف على أفكار ومصادر تفسير عائشة عبد الرحمن في التفسير البياني للقرآن الكريم ، وكذلك معرفة خلفية نشوء تفسيرها ، وتسعى إلى معرفة المعنويات الأخلاقية. رسالة التفسير التي ألقتها عائشة عبد الرحمن في تفسيرها لكلمة الإنسان. لدعم هذه الدراسة ، يتم استخدام نظرية البحث للأرقام لمعرفة الأفكار أو الأفكار الأصلية ، وكذلك السياق الاجتماعي والتاريخي المحيط بالشخصيات المدروسة. أما عن دراسة حالته الإنسانية ، فيُنظر إليها بناءً على نظرية القدرات البشرية ذات الأبعاد. يستخدم البحث الداعم لهذه الأطروحة طرقًا نوعية من خلال جمع البيانات من خلال مراجعة الأدبيات. سيتم توفير الوصف الأصلي للكائن بطريقة تستخدم نهجًا تحليليًا ووصفيًا. بالإضافة إلى استخدام منظور تاريخي لالتقاط الأحداث الماضية بطريقة أكثر شمولاً وقابلية للقياس. تفسر عائشة عبد الرحمن النص حسب الأسلوب الأدبي بطريقة مستقلة. على الرغم من أنه يستخدم اعتبارات تاريخية مبنية على قواعد صباب النزول ، فإنه عند شرح معنى الإنسان وسياقه ، لا يمكن فصل نتائج معناه عن قواعد اللغة العربية ، بحيث يكون نموذج التفسير. لا يمكن فصله عن المعنى اللغوي. كان تشجيع عائشة عبد الرحمن على تطبيق قواعد اللغة العربية على القرآن على أساس عادتها منذ الصغر في الإعجاب بأسلوب لغة القرآن ، ثم دعم هذا الإعجاب بتجديد طريقة التفسير التي حصلت عليها من أمين الخولي ، والتي أصبحت الخلفية الأساسية في ظهور تعليقها. عائشة عبد الرحمن التي تفسر باستمرار مصطلح إنسان يتم الحكم عليها على أساس عموميتها دون رؤيتها كفرد ، وبالطبع فإن صفتها هي التي تحاول أن تكون متسقة من خلال تطبيق النظرية التي تؤمن بها. على الرغم من أن عائشة عبد الرحمن تحاول دائمًا إجراء تعميمات في تفسيرها بناءً على قواعد اللغة العربية ، إلا أن جهودها لا تزال في مجال مقتطفات من أعمال العلماء السابقين. حيث أوضح في مختلف أعمال التفسير أن معنى الإنسان يُقدر بناءً على السياق ، بحيث يمكن أن يعني أفرادًا أو شخصيات معينة ، وكذلك آدم أس. أو نسله منتشرون على مر العصور
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