165 research outputs found
Pemikiran Muhammad Abid Al-Jabiri Tentang Kedudukan Agama Dalam Negara
Full text linkThis study discusses the thoughts of Muhammad Abid Al-Jabiri about the position of
religion in the State which is a research on the thoughts of the figures. The method used
in this paper is a library research method using two sources, namely primary sources of
the main books of scientific works of figures and secondary sources of books related to
the title as supporters in the scientific work. In this study, three formulations of the
problem are presented so that they become a reference for the author, namely: First, how
is the relationship between religion and the state in historical times? Second, how is the
relationship between religion in the state according to Muhammad Abid Al-Jabiri's view?
Third, what are the weaknesses and strengths of Muhammad Abid Al-Jabiri's view? With
the three main issues above, it can be the formulation of the fundamental problem in this
research, so that it is found that the relationship between religion and the State in
historical times, from the time of the Prophet to Khulafaurrasydin, many policies are
taken that have a mutually beneficial relationship between religion and the State, will but
in the post-Khulafaurasyidin era, Islam experienced a setback like during the Umayyad
and Bani Abbas. Furthermore, during the Ottoman period European influences began to
enter and Mustafa Kemal began to throw away all those labeled as religion and develop a
Western way of life. He was the first to carry out massive Secularization. While the
relationship between religion and the State according to Muhammad Abid Al-Jabiri in
Islam religion is an individual matter so that the relationship between the individual and
God is a direct relationship without intermediaries. Separating religion from politics in
the sense of avoiding the functionalization of religion and political goals and the
consideration that religion is absolutely permanent while politics is relativ and changing.
Politics is driven by individual and group interests while religion must be cleaned of
political matters because of the Prophet Muhammad. since the early period of his da'wah
he had no desire to establish a state and there is no evidence to base this problem on,
either in the Hadith or in the narrations of the companions. Then about the weaknesses
and strengths of Muhammad Abid Al- Jabiri's thinking, not politicizing religion to gain
power, according to him, there are also Islamic values in democracy as well as criticism
of Arab practice politics which offers a useful concept to give direction to the ArabIslamic region in particular. and Muslims in general. Weaknesses in Al-Jabiri's opinion
are ahistorical practices in which statements are not clear and the references are inaccurate and he places the issue of religion as an individual matter. It is feared that
religion as an individual affair will deviate from the boundaries and moral values in
accordance with human nature regulated by religion., while humans make rules only by
their will
(اردو میں محمد حسین آزاد شناسی کا تحقیقی و تنقیدی جائزہ (مکمل کتب کی روشنی میں
No full textMuhammad Hussain Azad was a renowed Urdu writer who proved his maestro in the field of Urdu criticisim and literature. His ideas depict his era as well as the traces of upcoming time. That’s why his work and art has been appreciated worldwide. Many researchers has written critical books and articles about his life, work and effects. This article throws light on the critical work of scholars in which Azad's life and works are being analyzed. In this way, we can come through the tradition of Azad Shanasi through times. This article also shows the critical views about prominent critics of Muhammad Hussain Azad including Dr. Muhammad Sadiq,Qazi Abdul Wadood, Syed Masood Hassan Rizvi Adeeb, Dr. Aslam Farrukhi, Muhammad Ikram Chughtai, Jahan Bano Naqvi, Nand Kishore Vikram, Dr Abid Peshawari, Qazi Muhammad Khalid Iqbal, Muzaffar Hanfi, Ateeq Ullah, Dr Rasheed Ashraf Khan, Syed Jameel Ahamd Azar and many more.
The Composition of the Arab Mind Linguistically: Presentation and Discussion of the Ideas of Dr. Muhammad Abid Al- Jabiri
No full textهذا البحث الموسوم بــــ (تكوين العقل العربيّ لغويًّا) يتناول بالعرض والمناقشة أفكار الدكتور محمد عابد الجابريّ التي طرحها في كتابه (تكوين العقل العربي). والكتاب جزء من مشروع يتألف من ثلاثة كتب ألفها المؤلف مكونة رؤيته لإحداث تغيير جذري في بنية الإنسان العربي المعرفية. يرى الجابري أن اللغة العربية التي تم جمعها من الأعراب، والتي تصنع العقل العربي المعاصر، تقف اليوم حاجزا دون انطلاقته. والإنسان العربي يعيش محنة التفكير بلغة، والتكلم بأخرى وهي العاميّة. وأورد مؤاخذات كثيرة سجّلها على عملية جمع اللغة العربية، وتقنين قواعدها؛ وقد عرضت في هذا البحث هذه المؤاخذات، وناقشتهاThis research "The Composition of the Arab Mind Linguistically" reveals and discusses Dr. Muhammad Abid Al- Jabiri's ideas that he raised in his book "The Formation of the Arab Mind". The book is a part of a project consisting of three parts written by the author. These books shape his vision to have a radical change in the cognitive Arab man's structure. The writer thinks that the Arabic language which shapes the modern Arab mentality and which had been gathered by al-A'rab (Nomads or Bedouins), stands as an obstacle curbing him .The Arab man lives the dilemma of thinking in one language and speaking in another language; the slang language. He mentioned many defects he noticed regarding the process of gathering the Arabic Language and the customization of its rules .Thus, these defects have been reviewed and discussed
An Appraisal of Sheikh abid Sindhi`s Tawali -al- Anwar Sharh Durr –ul- Mukhtar: A Jurisprudential Analysis
Full text linkSheikh Abid Sindhi (d. 1252 A.H) was one of the most distinguished Islamic scholars, jurists, and prolific authors of the Hanafī School of jurisprudence in the twelfth-century A.H from Sindh. He was widely regarded as one of the foremost experts on Hadīth and one of the omniscient men of the recent era of Hanafī Jurisprudence. His expertise in various branches of Islamic knowledge is unique. The most monumental and significant work of Sheikh Abid Sindhi is a commentary on Durr -ul- Mukhtar named: Tawali -al- Anwar Sharh -al- Durr -ul- Mukhtar. Though the commentaries on Durr -ul- Mukhtar are many and varied, the most famous and widespread commentary is Radd -al- Muhtar by Muhammad Amin ibn Abidin Shami (d.1252 A.H). This book is very crucial among Islamic scholars, but Tawali -al- Anwar is a comprehensive, extensive, rich, and authoritative commentary from every aspect of research. It was studied from the Qur‘ānic perspective, referenced from the verses of the Holy Qur‘ān, Qurānic exegesis (Tafsīr), Hadīths, Science of Hadīth, and jurisprudential approaches of Hanafī scholars and intellectual evidence. Undoubtedly, it deserves to be acknowledged as the finest and comprehensive and informative commentary on Durr-ul-Mukhtar. This study focuses on the author`s biography, methodology, and its importance in the Hanafī School of jurisprudence.
Keywords: Abid Sindhi Tawali-al-Anwar Sharh-al-Durr-ul-Mukhtar, Hanafī School of Jurisprudence, Qurānic exegesis, Tafsīr, Hadīths, Science of Hadīth
EFFECT OF BODY MASS INDEX ON PREVALENCE OF SCIATICA
No full textDr. Muhammad Salman Abid*, Dr. Muhammad Haleem and Dr. Syed Hasnain Al
al-Misbāh fī al-Nahw By Nāsir al-Dīn al-Mutarrizī al-Nahwī (d. 610/1213) A Critical Edition of the Text with the Life History of the Author
Full text linkNāsir al-Dīn al-Mutarrizī al-Nahwī (d.610/1213) was one of the most renowned figures in the field of Arabic Grammar. He has left an indelible mark on the world of Arabic language and literature. He is also known as the successor of al-Zamakhsharī.
He wrote a number of books but his al-Misbāh fī al-Nahw gained prominence at a level that no other book in this field could claim to achieve. For this reason, a great number of commentaries have been written in every age, of which the most famous are al-Daw and Khulāsat al-I‘rāb written by Tāj al-Dīn al-Isfrā’īnī and ‘Abd al- Karīm al-Tūsī (better known as Hājjī Bābā) respectively. Moreover, its translation into other languages also demonstrates its value as a useful book.
Although al-Misbāh has been edited on more than one occasion, the published editions do not fulfil the needs and requirements of modern academic research criteria. The basic aim of this thesis is to present this book with a current modern research style so that the students, teachers and ordinary readers of Arabic language and literature may benefit from this work.
This thesis is divided into two parts. The first part deals with the life history of the author and his other works. A brief note of the environment under which he grew up (generally referred to as the ‘Seljuk’ period) is also included in this part.
The second part consists of a text edition that deals with the derivation (Takhrīj) of syntactical issues together with the differing opinions of grammarians on syntactical/grammatical issues. This part also proffers the idiomatic English translation of al-Misbāh
ڈاکٹر محمد خاں اشرف کا تنقیدی شعور
No full textDr. Muhammad Khan Ashraf is well reputed as a very important researcher, poet and critic of Urdu Literature. His criticism is fundamentally concerned with romanticism, sociological and social matters. He puts a critic eye on social life of the ancient and modern era. He introduced impartiality and originality with a daring expression in Urdu criticism. He stresses on contextual realities in his criticism. The purpose of this article is to highlight the impartialism, modern trends and different angles of the criticism of Dr. Muhammad Khan Ashraf
Figure 3 from: Rais M, Ahmed W, Sajjad A, Akram A, Saeed M, Hamid HN, Abid A (2021) Amphibian fauna of Pakistan with notes on future prospects of research and conservation. ZooKeys 1062: 157-175. https://doi.org/10.3897/zookeys.1062.66913
No full textFigure 3 A Skittering Frog (Euphlyctis cyanophlyctis) B Skittering Frog (Euphlyctis kalasgramensis) C Pierrei's Cricket Frog (Minervarya pierrei) D Murree Hills Frog (Nanorana vicina) E, F Burrowing Frog (Sphaerotheca maskeyi). Photographers: Dr Muhammad Rais (A, C–F); Waqas Ali (B)
Modernity’s impact on Muḥammad ᶜĀbid al-Jābirī’s understanding of religion, the Qur’ān and Sunnah, and legal injunctions: a critical analysis = Kesan permodenan terhadap pemahaman Muhammad ᶜĀbid al-Jābirī tentang agama, Quran dan Sunnah, serta undang-undang Islam analisis kritikal
No full textThis paper critically analyzes the late Muḥammad ᶜĀbid al-Jābirī’s postmodernist influence on contemporary Muslims. The author qualitatively reviews the content of his historicist approach to the Qur’ān and Islam’s heritage. Al-Jābirī questioned the Qur’ān’s universal message in addition to its authenticity and validity. An Arab Muslim who sparked considerable controversy, he accused the holy book of omissions, fabrications, distortions and interpolations; he also deemed Islamic legal injunctions no longer valid. The author also examines his objection to injunctions he considered archaic and absolutely irrelevant to the present Muslim community.
*********************************************************
Kertas kajian ini mengkaji secara kritikal pengaruh pasca moden Muhammad Abid al-Jabiri terhadap orang Islam pada masa kini. Penulis menggunakan kaedah kualitatif untuk mengkaji kandungan sejarah didalam Al-Qur’an dan warisan Islam, dimana, Muhammad Abid al-Jabiri mempersoalkan ajaran al-Qur’an yang berbentuk universal/ menyeluruh untuk menguji kesahihan dan kebenaran inti-pati Al-Qur’an. Sebagai seorang Arab Muslim, Muhammad Abid al-Jabiri mencetuskan kontroversi yang besar dengan mendakwa pengguguran, pemalsuan, penyelewengan, dan penambahan ayat-ayat telah berlaku dalam al-Qur’an; beliau juga menyifatkan udang-undang Islam sudah tidak relevan untuk diaplikasikan pada masa kini. Disamping itu, penulis juga mengkaji penolakan beliau terhadap undang-undang tersebut dimana beliau menyifatkan sebagai kuno dan tidak sesuai untuk masyarakat Islam masa kini
ڈاکٹر سعادت سعیدبحثیت نقاد: Dr. Saadat Saeed as a Critic
No full textResearch and criticism play a significant role in the fields of knowledge and literature. On one hand, they explore lost works of art from the past; on the other hand, they play an important role in recognizing status among literary enthusiasts by discussing its merits and demerits to determine its position and rank. Although Dr. Saadat Saeed renouned as critic and researcher in literary circles, he cannot be overlooked as a lively reference poet and critic. While his criticism initially flourished under the influence of the progressive movement, he soon established a distinct identity and promoted entirely different tendencies. This article beautifully and benevolently explains Dr. Saadat Saeed's critical insights, leading to a better understanding of his criticism
- …
