41 research outputs found
Studi Komparatif Terhadap Makna Itab Kepada Nabi Muhammad Dalam Perspektif Sayyid Quthub dan Buya Hamka
No full textItab is a term used to commemorate and reprimand the Prophet Muhammad when he made a mistake, but in the interpretation of Fiy Zhilalil Qur'an by Sayyid Al-Quthb and Tafsir Al-Azhar by Buya Hamka, they differ in interpreting the word itab contained in the verses. Al-Qur'an. The purpose of this study is to analyze the differences in interpreting the word itab contained in the Qur'an and in this study the author focuses on the verses that explain the sour face and turn away and forbid something that is lawful. This study uses a qualitative method with a library research model and compares the interpretations of Sayyid Qutb and Buya Hamka. From the results of this study which discusses Itab to the Prophet Muhammad SAW, that the two interpreters differ in explaining the meaning of Itab: in terms of language, Sayyid Qutb divides it into 2 types, namely Hard and Soft, while Buya Hamka only has 1 type, namely soft. In terms of terms, Sayyid Qutb uses 2 terms, namely itab and tazdkirah (warning), while buya Hamka uses the terms itab, warning and reprimand. In terms of his position, Sayyid Qutb said that this was a warning to the Prophet Muhammad because of his mistake in ijtihad, so that it had an impact on Islamic law, while according to Buya Hamka, the error of the Prophet Muhammad in ijtihad had no impact on Islamic law, because the Prophet SAW could not be separated from the side of the Prophet Muhammad. mistakes as ordinary people. According to Sayyid Qutb, not all Itabs were addressed to the Prophet Muhammad, but some were addressed to Muslims, while according to Buya Hamka, the Itabs were only addressed to the Prophet Muhammad
Al-Mawa'adi al-Dirasiyah fi kitab al-Balghah al-wadhihah lil syaikh Ali al-Jariwi wa lil syaikh Musthofa amin wa ala qotiha bi Tadris al-Balghah fi qiswi al-lughah al-Arabiyah
No full textKonsep Aul dan Radd : Studi Komparatif Imam Nawawi dan Muhammad Shahrur
No full textABSTRAK
Penjelasan waris antar para ulama seringkali terjadi perbedaan. Hal ini disebabkan oleh berbedanya budaya, latar belakang dan dasar pemikiran setiap individu para ulama. Salah satu permasalahan waris yang memiliki perbedaan pendapat dalam pelaksanaannya adalah aul dan radd, yaitu mengenai kebolehannya dalam melakukan pembagian waris ketika terjadi kelebihan atau kekurangan harta waris. Penelitian ini membahas mengenai bagaimana pendapat Imam Nawawi dan Muhammad Shahrur terhadap status aul dan radd, dan bagaimana perbandingan aul dan radd antara Imam Nawawi dan Muhammad Shahrur.
Penelitian ini merupakan penelitian normatif dengan jenis penelitian kepustakaan. Penulis menggunakan studi komparatif sebagai metode untuk membandingkan pendapat antara Imam Nawawi dan Muhammad Shahrur. Kemudian data pada penelitian ini diperoleh dari sumber-sumber primer yaitu kitab Minhaj Ath-Thalibin, Raudhah Ath-Thalibin, Nahwu Ushul jadidah fi Ilmi Fiqh, Fathul Wahab bi Syarhi Minhaj Ath-Thalibin.
Hasil kesimpulan pada pebelitian ini adalah terdapat perbedaan mengenai status kebolehan menggunakan konsep aul dan radd dalam pembagian waris antara Imam Nawawi dan Muhammad Shahrur. Mengenai konsep aul, Imam Nawawi mewajibkan penggunaan konsep aul apabila terjadi kekurangan harta pada pembagian harta waris, sedangkan Muhammad Shahrur tidak memperbolehkan penggunaan konsep aul apabila terjadi kekurangan harta waris dan tetap berpegang teguh kepada pembagian waris yang sudah diatur dalam al-Qur'an. Adapun mengenai konsep radd, Imam Nawawi memberikan syarat kebolehan penggunaan konsep radd apabila baitul maal tidak terorganisir dengan baik atau tidak aktif, sedangkan Muhammad Shahrur mutlak menolak konsep radd sebagai metode ketika terjadi lebih dalam pembagian waris.
ABSTRACT
The explanation of inheritance between scholars often differs.This is due to the different cultures, backgrounds and the basis of thinking of each individual scholar. One of the inheritance problems that has a difference of opinion in its implementation is aul and radd, which is about their ability to distribute inheritance when there is an excess or shortage of inheritance. This study discusses what Imam Nawawi and Muhammad Shahrur think about the status of aul and radd, and how the aul and radd compare between Imam Nawawi and Muhammad Shahrur.
The author uses a comparative study as a method to compare opinions between Imam Nawawi and Muhammad Shahrur. Then the data in this study was obtained from primary sources, namely the book Minhaj Ath-Talibin, Raudhah Ath-Talibin, Nahwu Ushul jadidah fi Ilmi Fiqh, Fathul Wahab bi Syarhi Minhaj Ath-Talibin.This research is a normative research with a type of literature research.
The conclusion of this purchase is that there is a difference in the status of the ability to use the concepts of aul and radd in the distribution of inheritance between Imam Nawawi and Muhammad Shahrur. Regarding the concept of aul, Imam Nawawi requires the use of the concept of aul if there is a lack of property in the distribution of inheritance, while Muhammad Shahrur does not allow the use of the concept of aul if there is a lack of inheritance and still adheres to the distribution of inheritance that has been regulated in the Qur'an. As for the concept of radd, Imam Nawawi gave a condition for the ability to use the concept of radd if the baitul maal is not well organized or inactive, while Muhammad Shahrur absolutely rejected the concept of radd as a method when it occurs more deeply in the distribution of inheritance.
مستخلص البحث
غالبا ما يختلف تفسير الميراث بين العلماء. ويرجع ذلك إلى اختلاف الثقافات والخلفيات وأساس تفكير كل باحث على حدة. واحدة من مشاكل الميراث التي لها اختلاف في الرأي في تنفيذها هي عول و رد ، والتي تتعلق بقدرتها على توزيع الميراث عندما يكون هناك فائض أو نقص في الميراث. تناقش هذه الدراسة ما يفكر فيه الإمام النووي ومحمد شحرور حول وضع العول والرد، وكيف يقارن الإمام النووي والرد.
هذا البحث هو بحث معياري مع نوع من البحوث الأدبية. يستخدم المؤلف دراسة مقارنة كطريقة لمقارنة الآراء بين الإمام النووي ومحمد شحرور. ثم تم الحصول على البيانات الواردة في هذه الدراسة من مصادر أولية ، وهي كتاب منهاج الطالبين ، وروضة الطالبين ، ونحنو أوشول جديدة في فقه علمي ، وفتح وهاب بصرحي منهاج طالبين.
وهذا يعني أن هناك اختلافا في مكانة القدرة على استخدام مفهومي الأول/الول والراد في توزيع الميراث بين الإمام النووي ومحمد شحرور. فيما يتعلق بمفهوم الولي ، يتطلب الإمام النووي استخدام مفهوم إذا كان هناك نقص في الملكية في توزيع الميراث ، بينما لا يسمح محمد شحرور باستخدام مفهوم عول إذا كان هناك نقص في الميراث ولا يزال متمسكا بتوزيع الميراث الذي تم تنظيمه في القرآن. أما بالنسبة لمفهوم الراد ، فقد أعطى الإمام النووي شرطا للقدرة على استخدام مفهوم الرد إذا لم يكن بيت المال منظما جيدا أو غير نشط ، بينما رفض محمد شحرور تماما مفهوم الراد كطريقة عندما يحدث بشكل أعمق في توزيع الميرا
PROPAGATING PURITAN ISLAM IN SURAKARTA: READING THE BIOGRAPHY OF ABDULLAH THUFAIL SAPUTRA
No full textAbdullah Thufail Saputra, a Pakistani-Javanese descendant, was one of the most influential figures in the spread of puritan da'wah in Solo in the 1970s and 1990s. He founded the Majlis Tafsir Al-Qur'an, which is now the largest and most massive Islamic organization in Solo. This study uses a qualitative approach. This study is complemented by essential elements such as observations, as well as in-depth interviews with some of Thufail's closest people. This study also examines some of the necessary documents, especially Thufail era brochures, MTA study recordings, and other documents. This article tries to explore Abdullah Thufail's intellectual journey, starting from his traditional educational background, changing his outlook from a traditional person to later becoming a Salafi-puritan, his missionary struggle, and how he founded and developed the MTA. This paper also discusses the struggle of MTA in accepting the sole principle of Pancasila and how MTA subsequently changed orientation after joining the New Order circle in 1984. The author also argues that the doctrine of zakat and jihad, which Thufail interpreted, became the central pillar for further MTA da'wah
TINJAUAN HUKUM ISLAM TERHADAP AKAD RAHN PADA PEGADAIAN SYARIAH DI INDONESIA
No full textAbstrakPenelitian ini membahas tentang bagaimana akad rahn pada pegadaian syariah di Indonesia karena sangat banyak pendapat orang yang berkata bahwa pegadaian syariah itu sama saja dengan pegadaian konvensional dalam hal penerapan akad gadai emas dari situlah penulis melakukan penelitian mengenai hal tersebut. Pokok permasalahan skripsi ini yaitu bagaimana tinjauan hukum Islam terhadap akad rahn pada pegadaian syariah di Indonesia. Adapun sub bab masalah yang akan dikaji, yakni: 1) Bagaimana akad rahn di pegadaian syariah di Indonesia? 2) Bagaimana konsep akad rahn dalam Islam? Dalam menyelesaikan permasalahan tersebut dan analisis yang bersifat kajian kepustakaan, dengan menempatkan pendekatan normatif syar’i yaitu dimana dengan mengarah kepada pendekatan al-Qur’an dan hadits dan sumber Islam lainnya. Pada penerapan akad rahn di pegadaian syariah masih ada beberapa hal yang perlu diperhatikan, mulai dari denda keterlambatan, penggabungan 2 akad yang bertentangan dengan hadis Rasulullah saw. dan biaya ongkos penyimpanan pada pegadaian syariah.Kata Kunci : Hukum Islam, Pegadaian Syariah, Rahn AbstractThis research discusses how the rahn contract is at sharia pawnshops in Indonesia because there are so many people's opinions who say that Sharia pawnshops are the same as conventional pawnshops in terms of applying the gold pawn contract, that's where the author conducted research on this matter. The main problem of this thesis is how to review Islamic law on rahn contracts at sharia pawnshops in Indonesia. The sub-chapters of the problems that will be studied are: 1.) How is the rahn contract in sharia pawnshops in Indonesia? 2.) What is the concept of rahn contract in Islam? By placing a syar'i normative approach, namely where by leading to the approach of the Qur'an and hadith and other Islamic sources. In the implementation of the rahn contract at the sharia pawnshop, there are still several things that need to be considered, ranging from late fees, merging 2 contracts that contradict the hadith of the Prophet Muhammad and the cost of storage fees at sharia pawnshops.Keywords: Islamic Law, Rahn, Sharia Pawnsho
COMMERCIAL ACTIVITY AND BEGGARS AS IDENTITY MARKER OF COMMUNITY: THE CASE OF SACRED AURA IN PILGRIMAGE AREA
No full textPada tahun 1812, pembangunan kubah di atas makam Syekh Muhammad Arsyad Al-Banjari di Astambul pada dasarnya merupakan penghargaan kepada ulama tersebut sebagai salah satu pemimpin Muslim yang berpengaruh. Namun, tujuan utama telah berubah sementara jumlah pengunjung telah meningkat. Kegiatan komersial tidak dapat dipisahkan dari orang-orang yang ingin menuai manfaat dan manfaatnya. Keberadaa sejumlah pengemis di desa ini menjadikan situs ziarah ini dikenal sebagai desa dengan banyak pengemis. Artikel ini bermaksud untuk mengidentifikasi keterlibatan sakralitas dalam objek peziarah dan peran kesakralan dalam aktivitas komersial dan pengemis di area makam Syekh Muhammad Arsyad, kota Astambul. Kajian ini dilakukan dengan observasi fenomenologis, wawancara dengan jamaah haji dan masyarakat setempat yang menunjukkan objek ziarah religius dan sisi komersialnya untuk membawa manfaat bagi pelestarian situs ziarah agama. Dalam penelitian ini, penulis melihat bahwa pelestarian makam yang disucikan telah menjadi generator ekonomi bagi masyarakat lokal dan pemerintah. Selain itu, perilaku mengemis dari penduduk desa telah meningkatkan identifikasi di antara para peziarah untuk menandai tempat ziarah ini sebagai tempat dengan banyak pengemis. In 1812, the building of the dome on the grave of Syekh Muhammad Arsyad Al-Banjari in Astambul city basically is a form of homage for the clergy as one of the influential Muslim. However, the main purpose changes in a row with an increasing number of visitors. Hence, commercial activities cannot be far from the people who want to gain the benefits and merits thereof. Moreover, a number of beggars in this village have made this pilgrimage site is well known as the village with a lot of beggars. This paper will focus on the shrine of Syekh Muhammad Arsyad Al-Banjari in Astambul city. The purpose of this paper is to identify the involvement of sacredness into the tourist object and to identify the role of government with commercial activity and beggars in the shrine of Syekh Muhammad Arsyad in Astambul city. In this respect, we carried out phenomenological observations, interviews with tourists and local people indicating religious tourist object and its commercial side to bring about benefits for the religious pilgrimage site preservation. In this study, the author sees that the preservation of sanctified tomb has become an economic generator for the local people and government. In another case, the begging behaviour of villagers has raised identification among the tourist to mark this pilgrimage place as the village with a lot of beggars
Smart contracts for creating transparent transactions to reduce corruption
No full textCorruption is widely spread and not easy to avoid. Blockchain-based smart contract technology enables the opportunity to develop transactions in such a way that corruption should not be possible. In this paper, we develop and evaluate an arrangement based on blockchain-based smart contracts to avoid and reduce corruption. Smart contracts are used for buying and selling goods, in which the public must agree that the goods arrived and are used to contribute to the creation of societal value. Only then will the supplier be paid. Al transaction data is stored in a blockchain and opened to the public to create transparency. In this way, the price of the good and the sellers can be inspected to avoid price manipulation and nepotism. The smart contract avoids the likelihood that corruption will happen, and it can be spotted if it happens.Green Open Access added to TU Delft Institutional Repository ‘You share, we take care!’ – Taverne project https://www.openaccess.nl/en/you-share-we-take-care Otherwise as indicated in the copyright section: the publisher is the copyright holder of this work and the author uses the Dutch legislation to make this work public.Engineering, Systems and Service
PENGARUH METODE LATIHAN SMALL SIDED GAMES TERHADAP PENINGKATAN KETERAMPILAN SEPAKBOLA PADA SISWA AKADEMI PERSIB KOTA BANDUNG USIA 14 TAHUN
No full textABSTRAK
PENGARUH METODE LATIHAN SMALL SIDED GAMES TERHADAP PENINGKATAN KETERAMPILAN SEPAKBOLA PADA SISWA AKADEMI PERSIB KOTA BANDUNG USIA 14 TAHUN
Pembimbing 1 : Dr. Kardjono, M.Sc.
Pembimbing 2 : Dr. Moch. Yamin Saputra,M.Pd
MUHAMMAD RIJAL DARMAWAN
1903978
Tujuan dari penelitian ini adalah untuk mengetahui pengaruh latihan small sided games tehadap peningkatan keterampilan pada permainan sepakbola. Jenis penelitian ini menggunakan kuantitatif dalam pendekatan eksperimen. Metode penelitian yang digunakan adalah pretest postest control group design. Jumlah populasi yang ada di Akademi Persib usia 14 tahun berjumlah 30 orang. Pada penelitian ini, teknik pengambilan sampel yang penulis gunakan adalah purposive sampling. Dari total populasi yang diambil berjumlah 24 orang siswa untuk sampel. Instrumen penelitian yang digunakan dalam penelitian adalah keterampilan passing stopping menggunakan instrumen dari Jam jam, (2007), keterampilan dribbling menggunakan instrumen menggiring bola oleh Nurhasan & Cholil, (2007) dan keterampilan shooting menggunakan instrumen menendang bola ke gawang oleh Nurhasan & Cholil, (2007). Teknik analisis data yang diperoleh selama penelitian adalah uji normalitas, uji homogenitas, dan uji hipotesis. Berdasarkan pengolahan data dan hasil analisis diperoleh hasil tes passing stopping yaitu thitung 12.460 > ttabel 2.200., tes dribbling yaitu thitung 4.284 > ttabel 2.200, dan tes shooting yaitu thitung 5.272 > ttabel 2.200. kesimpulan dari penelitian ini menunjukkan bawha metode latihan Small sided Games memberikan pengaruh yang signifikan terhadap keterampilan passing stopping, dribbling dan shooting dalam permainan sepakbola di Akademi Persib Kota Bandung usia 14 Tahun.
Kata Kunci: Small Sided Games, Keterampilan, Sepakbola
ABSTRACT
THE EFFECT OF THE SMALL SIDED GAMES TRAINING METHOD ON IMPROVING FOOTBALL SKILLS IN PERSIB ACADEMY STUDENTS IN BANDUNG CITY AGED 14 YEARS
Advisor 1 : Dr. Kardjono, M.Sc.
Advisor 2 : Dr. Moch. Yamin Saputra, M.Pd
MUHAMMAD RIJAL DARMAWAN
1903978
The purpose of this study was to determine the effect of small sided games training on improving skills in football games. This type of research uses quantitative in an experimental approach. The research method used is pretest postest control group design. The total population at Persib Academy aged 14 years is 30 people. In this study, the sampling technique that the author used was purposive sampling. Of the total population taken, 24 students were sampled. The research instruments used in the study were passing stopping skills using instruments from Jam Jam, (2007), dribbling skills using dribbling instruments by Nurhasan & Cholil, (2007) and shooting skills using instruments kicking the ball into the goal by Nurhasan & Cholil, (2007). Data analysis techniques obtained during the study are normality test, homogeneity test, and hypothesis test. Based on data processing and analysis results, passing stopping test results were obtained, namely tcount 12,460 > ttable 2,200., dribbling test namely tcount 4,284 > ttable 2,200, and shooting test tcount 5,272 > ttable 2,200. The conclusion of this study shows that the Small sided Games training method has a significant influence on skills passing stopping, dribbling and shooting in a football game at Persib Academy Bandung City aged 14 years.
Keywords: Small Sided Games, Skills, Footbal
THE EFFECTIVENESS OF THE ASEAN TASK FORCE ON AIDS (ATFOA) IN OVERCOMING THE HIV/AIDS EPIDEMIC IN INDONESIA
No full textHIV/AIDS (Human Immunate Deficiency/Acquired Immune Deficiency Syndrome) is an epidemic that can seriously endanger society. HIV / AIDS virus is a virus that is different from other viruses. This virus has a very bad impact on the sufferer. The spread of this virus is also fast in the process of spreading. Even this virus does not see the age group, gender, or occupation of each sufferer. This makes the issue of the HIV/AIDS Epidemic an issue that is dangerous globally and becomes an international issue. Responding to the HIV/AIDS Epidemic in the Southeast Asian region, ASEAN established ATFOA to stop the HIV/AIDS problem. ATFOA proposed and got approval for a number of key initiatives that support the Declaration strategies, including the documentation of good practices, innovations, and other cross-cutting themes in HIV and AIDS that became the basis of this publication. To find out, the author uses several indicators or parameters to see the effectiveness of ATFOA in tackling the spread of HIV and AIDS in Indonesia. The indicator used by the author is data obtained from the minister of health about the number that shows a decrease in the number of newly infected people. The collaboration created by this program is also used as an indicator. Because with the many collaborations or partnerships that have been established, it proves the seriousness of ATFOA in realizing its goals. Not only that, the established partnership can give the impression that ATFOA is recognized by other institutions. So they want to work with ASEAN to fight HIV and AIDS. The author also uses observation indicators, namely by sending letters via email. With sources from the government, namely from the Indonesian health minister through Sukbit Aids. where it is said that the ATFOA program carried out in ASEAN, especially in Indonesia, is considered good by Indonesia
PEMBUATAN SABUN CUCI PIRING EKSTRAK JERUK NIPIS DAN SOSIALISASI DESAIN KEMASAN PRODUK PADA MASYARAKAT DESA KETAPANG LOR, KABUPATEN GRESIK
No full textJeruk nipis memiliki sifat anti bakteri dan pembersih lemak yang efektif, Desa Ketapang Lor dikenal dengan melimpahnya komoditi jeruk nipis. Namun, sayangnya, harga jeruk nipis mengalami penurunan yang signifikan. Untuk mengatasi masalah ini dan mencegah kerugian yang dialami oleh masyarakat desa perlu meningkatkan daya jual dengan inovasi produk yaitu sabun cuci piring dari ekstrak jeruk nipis. Metode kegiatan ini dengan metode demonstrasi langsung pembuatan sabun cuci piring dan sosialisasi desain kemasan sabun cuci piring kepada 30 peserta yang terdiri dari pemuda Kartar dan ibu-ibu PKK. Hasil kegiatan menunjukkan bahwa peserta mampu memahami dan mempraktikkan proses pembuatan sabun cuci piring dengan baik, serta menghasilkan desain kemasan yang menarik dan informatif. Produk yang dihasilkan memiliki tekstur kental, daya pembersih yang baik, serta aroma segar dari jeruk nipis. Pelatihan ini tidak hanya memberikan keterampilan baru, tetapi juga membuka peluang usaha mandiri bagi masyarakat, khususnya dalam mengembangkan produk berbasis bahan alami. Hasil pengabdian menunjukkan bahwa masyarakat Desa Ketapang Lor sangat antusias dan merespons positif bentuk kegiatan sosialisasi pembuatan sabun cuci piring. Diharapkan, kegiatan ini dapat mendorong pemanfaatan sumber daya lokal secara optimal serta menciptakan peluang ekonomi yang lebih luas di tingkat masyarakat
