25 research outputs found

    MERAB MAMARDASHVILI VS THE SOVIET MENTALITY

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    In the present paper the author analyzes the thought of Georgian philosopher Merab Mamardashvili (1930-1990) in the context of philosophy of culture. According to Mamardashvili, philosophy and thinking is identical to life. He tried to break through the closed borders of the Soviet system and bring the experience of other cultures into the Soviet philosophy. Mamardashvili’s thought represents an attempt of original synthesis of different (French, German and Russian) cultural traditions. He criticized harshly everyday life of a Soviet citizen. With his criticism he significantly promoted the development of critical consciousness in the Soviet Union

    On the Formal Marker of Statisticality in Kartvelian

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    ეძღვნება თსუ-ს ემერიტუს პროფესორ ლელი ბარამიძის დაბადებიდან 90-ე წლისთავს/ Dedicated to the 90th Birthday of Emeritus Professor of TSU Leli BaramidzeIn Georgian linguistic reality, different classifications of Kartvelian verbs are known. According to Arn. Chikobava's classification, verbs are divided into two main classes: dynamic and static verbs. Dynamically considered is the class of verbs that convey the action - xat-av-s “he/she paints”. At the same time, there is a static verb that indicates the statics of an action / situation – xat-ia “it is painted”. According to A. Shanidze, the classification of verbs is related to the category of transitivity, and static verbs are grouped with intransitive verbs and form a single subclass - intransitives. Moreover, here static verbs are considered to be a subset of the passive voice and they are called static verbs of medial passive voice. But, if we share this theory, then the question arises as to which kind of voice we should attribute these verbs to: t’ir-i-s “weeps”, k’iv-i-s “whires”, cekv-av-s “dances”, etc. In a situation like this we have to partially agree with Arn. Chikobava, who called them voiceless verbs. Clearly, t’ir-i-s “weeps” type verbs oppose each other in terms of dynamics / statics. However we can not agree with Arn. Chikobava's view that static verbs reflect the stage of language development when the verb denoted a state, and that state, like its quality, was unchanged over time. On the contrary, binary opposition: statics - dynamics was prevailing in the entire system of common Kartvelian origin from the very beginning. The case is that static verbs did not have the ability to have the time-mood of the aorist series (in Kartvelian reality, a formal expression of this, at the level of grammatical semantics, is also impossible). That is why in linguistic Kartvelology the terminology of the middle voice appears, which borrows this or that verbform from other types of (actually dynamic) verbs. Based on our observations, we can say that it was the limitation of form formation (formative production) of static verbs that created the solid ground due to which these types of verbs did not develop the morphological category of the voice. This assumption also works successfully in all Kartvelian subsystems, i. e. the verbs of the medial passive voice separated by Akaki Shanidze as an independent group by their origin are nothing more than static verbs, the peculiarity of which is that the verbs with different morphological status are opposed not by the voice but by the dynamics. The verbal form t’ir-i-s is not even a verb of the middle-active voice, but a static verb of the active voice, and does not even fill the forms of the second series i-t’ir-a, and so on, but has no aorist at all, nor can it have or ever had it. In fact, the verb t’ir-i-s is a static verb of the active voice and correlates with the forms of dynamic i-t’ir-eb-s / i-t’ir-a by dichotomy: static (t’ir-i-s) / dynamic (i-t’ir-eb-s / i-t’ir-a), the time difference is too late if it was functioning somewhere, or if it functioned at all. So it can be boldly said that the forms of t’ir-i-s - a-t’ir-eb-s type oppose each other not by voice but by the morphological category static-dynamics. In terms of voice, their partner / correlative is the verb a-t’ir-d-eb-a (a-tird- a), which is a form of the passive voice with a clearly expressed content of the inchoative in the present time. Thus, the forms are verbs of the active voice t’ir-i-s - a-t’ir-eb-s / i-t’ireb- s, which correlate with the form of the passive voice a-t’ir-d-a, while all the dynamic allomorphs taken together are dynamic forms of the t’ir- verb in contrast to the static verb t’ir-i-s. So, in Kartvelian reversibility (B. Jorbenadze), transitivity, causativity (from original) and so on are separate independent morphological categories, the separation of which, in the classification of verbs, is conditioned by the necessary requirement of the factual situation (existence of the empirical material)

    YAKHONTOV’S LIST AND THE IBERIAN-CAUCASIAN LANGUAGES

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    The genetic relationship of the Iberian-Caucasian languages and the reality of the genealogical classification of these languages is confirmed according to the principle (methods) of researching their kinship relationships. However, proving that ICE comes from a common ancestor language is a very difficult task. The situation is getting complicated due to a number of objective reasons. These are: a) mainly monosyllabic composition of morphemes, which is valid for all Iberian- Caucasian groups; b) special brevity of comparable lexical units in verbs, which reduces the quality of verification; c) the mountainous landscape of the Caucasus is attached to this, which dis not contribute to the unification of peoples in one or another location while contributed the acceleration of the processes of differentiation between languages as well as the conception and development of convergent events in a synchronous mode. This is accompanied by another linguistic contradiction that the Caucasian languages do not necessarily develop independently of each other even after their separation. Thus, if they continue to operate in contiguous areas, under conditions that allow contact and interaction to be stable, then the differences in their vocabulary will be less than expected, and the estimated time for divergence will turn out to be shorter than it really is. Hence the conclusion: the basic tenets of glottochronology are not true for all possible cases. The simplicity of the phonemic composition of the root and its subsequent transformations, together with the shortness of the root, led to the blurring of the historically existing real picture in the Iberian-Caucasian languages, which is not at all an insurmountable contradiction. If we consider the three main theories of the ethnogenesis of the peoples of the Caucasus – migratory, autochthonous and migratory-autochthonous – we share the second theory, which does not ignore the possibility of using the theory of migration in relation to individual peoples. For example, the assumption that the ancestors of the Abkhazians and Georgians lived in the territory of modern Western Georgia (Abkhazia) in prehistoric times has quite solid arguments. The preservation of onomastic names that can be explained in the endemic languages in Abkhazia should indicate the long-term coexistence of the ancestors of the Abkhazians [= Apsuas] and Georgians in this area, from ancient times to the present day. The same can be said about the relationship between Dagestanian languages and peoples, which, at the same time, in both considered cases, based on the theory of prehistoric great migration of peoples, does not exclude the possibility that the modern Caucasian peoples, before finding themselves in the current residential areas, went through a long way of settlement. In the paper, the problem of the kinship of the Iberian-Caucasian languages according to the famous list of Yakhontov will be discussed in more detail

    Georgian Sensory Vokabulary : Mini Dictionary

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    ეძღვნება ნანა კიზირიას ხსოვნას;საავტორო უფლებებიდან გამომდინარე წიგნის ელექტრონული ვერსია ხელმისაწვდომია მხოლოდ ეროვნული ბიბლიოთეკის შენობიდან. გთხოვთ, მიმართოთ სამკითხველო დარბაზებ

    Сравнительный словарь картвельскик диалектов

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    აღწერილობას ახლავს ორი ელექტრონული რესურსი : სკანირებული და გატექსტებული ფაილ

    The time and place of origin of South Caucasian languages: insights into past human societies, ecosystems and human population genetics

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    This study re-examines the linguistic phylogeny of the South Caucasian linguistic family (aka the Kartvelian linguistic family) and attempts to identify its Urheimat. We apply Bayesian phylogenetics to infer a dated phylogeny of the South Caucasian languages. We infer the Urheimat and the reasons for the split of the Kartvelian languages by taking into consideration (1) the past distribution ranges of wildlife elements whose names can be traced back to proto-Kartvelian roots, (2) the distribution ranges of past cultures and (3) the genetic variations of past and extant human populations. Our best-fit Bayesian phylogenetic model is in agreement with the widely accepted topology suggested by previous studies. However, in contrast to these studies, our model suggests earlier mean split dates, according to which the divergence between Svan and Karto-Zan occurred in the early Copper Age, while Georgian and Zan diverged in the early Iron Age. The split of Zan into Megrelian and Laz is widely attributed to the spread of Georgian and/or Georgian speakers in the seventh-eighth centuries CE. Our analyses place the Kartvelian Urheimat in an area that largely intersects the Colchis glacial refugium in the South Caucasus. The divergence of Kartvelian languages is strongly associated with differences in the rate of technological expansions in relation to landscape heterogeneity, as well as the emergence of state-run communities. Neolithic societies could not colonize dense forests, whereas Copper Age societies made limited progress in this regard, but not to the same degree of success achieved by Bronze and Iron Age societies. The paper also discusses the importance of glacial refugia in laying the foundation for linguistic families and where Indo-European languages might have originated
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