12 research outputs found
Jesus and the angels: the influence of angelology on the Christology of the apocalypse of John
A review of previous study of the Christology of the Ape reveals that little work has been done on the influence of angelology on the Christology of the Ape. What work has been done has focused mainly on Ape 1.13-16 and 14.14 and has drawn attention to parallels with angelophanies in OT and other Jewish and Christian apocalyptic and related writings from the period c. 200 BCE to 200 CE. In Part One of the dissertation the context of the Christology in Jewish and Christian traditions is explored. Initially angelology and epiphanies in Zechariah, Ezekiel, and Daniel are explored. Principal angels, especially those with a glorious appearance are then studied, followed by angelomorphic figures. Included in the latter category are both exalted humans and the Logos. The investigation in Part One is rounded off with a brief survey of texts featuring angel- and angelomorphic Christology in the first Christian centuries. Part Two begins with consideration of the relationship between Jesus and God and between Jesus and the angel of the revelation. This determines that Jesus is identified with God yet functionally equivalent to the angel. In four successive chapters the three visions of Jesus which most probably reflect the influence of angelology (1.13-16, 14.14, 19.11-16) are discussed. An alternative is put forward to the increasingly common assumption that Dn 7.9 LXX has influenced the combination of imagery found in Ape 1.13-16, and the thesis is proposed that Jesus is perceived as adopting angelic form analogous to his human incarnation. Jesus is not, however, in the final analysis an angel. His true nature is bound with God
An ethnography of tourism and traditional Irish music in Doolin, Ireland
This thesis is an ethnographic study of the complex interplay between tourism and traditional Irish music based on fourteen months of fieldwork in Doolin, County Clare, Ireland between June 2002 and August 2003. The historical development of traditional Irish music and the localised tourist industry have become conjoined during the last three decades, and as a result the music and the idea of Doolin as a 'place' have become institutionalised and consolidated. This has further led to the development of a complex socioeconomic structure surrounding the music, its performance, and its commercialisation and consumption. The local social structure has also become complicated and internationalised. Specifically, the locale has seen a significant growth in the 'incomer' population, called 'blow-ins'. Blow-ins in this case have in fact become the inheritors and propagators of the local music scene, but this causes surprisingly little cognitive dissonance or tension between locals and incomers. This is despite the fact that the music is the raison d'etre of the local tourism industry. I propose that those incomers who successfully inherit and propagate the local music become assets to the cultural capital of the village, not a drain on it. Moreover, I suggest that the 'authenticity' of the music is not an ascribed quality but interdependently related to social status, seasonality, one’s relationship with the music, context, and phenomenologically inter subjective relations. By means of holistic anthropological research, this thesis attempts to refine our understanding of complex social relations in touristed destinations, the appropriation of musical 'traditions', and sharpen current anthropological theories surrounding the issues of 'authenticity' and globalisation
The image of the Incarnation as motif for development practice in West Java, Indonesia
Beginning with the proposition that the incarnation is not simply theologically descriptive but also strategically prescriptive, this thesis proposes utilising this motif in
order to analyse and critique participatory development practice as it is undertaken today, both by Christians as well as those who are not. After first illustrating the value of incarnational involvement by presenting the results of field research undertaken amongst a particular community of the Sundanese people residing in a specific hamlet in the city of Tasikmalaya, West Java, Indonesia, a template comprised of six distinguishing marks and three overarching characteristics is then developed in order to appraise the Incarnational motif in terms of its tangible applicability. Thereafter, four disciplines are examined and appraised in terms of their incarnational, participatory value-the discipline of development studies (focussing on the work of Robert Chambers), the discipline of anthropology (focussing on the work of Clifford Geertz), the logic of Critical Theory (focussing on the work of Jürgen Habermas) and the thought of a leading Indonesian Islamic theorist, Abdurrahman Wahid. Key, buttressing points in each of these are selected as sources of validation for the incarational motif. Furthermore, the image of participation found in each is critiqued by comparing them to the six distinguishing marks and the three overarching characteristics. Finally, a tangible example of incarnational participation previously undertaken in West Java, Indonesia by the author is offered as a picture of how the incarnational thesis might be utilised in
social practice. Both the complexities encountered as well as promises experienced are highlighted so as to present a realistic and useful model
Soil Organic Carbon and Nitrogen Feedbacks on Crop Yields under Climate Change
Articles in A&EL are published under the CC-BY NC ND (non-commercial; no derivatives) license (https://creativecommons.org/licenses/by-nc-nd/2.0/). Users are free to copy and redistribute the material in any medium or format. Any further publication of the article will require proper attribution; no derivative works may be made from this article; and the article may not be used for any commercial gain (https://creativecommons.org/licenses/by-nc-nd/2.0/). The author is given explicit permission to publish the final article in her/his institutional repository. There is an option for the CC-BY license if required by an author's institution.Peer reviewe
Issues of power in a history of women's football in New Zealand: A Foucauldian genealogy
In the majority of countries throughout the world, football is a highly popular sport for women and girls and one which continues to grow in playing numbers. According to FIFA, 26 million females were registered as football players in its member countries, an increase of four million players within the past five years (FIFA Big Count, 2006). Despite such popularity of participation, histories of women’s football ‘speak’ of exclusion, struggle and conflict, and thus, the prime question which underpins this study is: “how has women’s football in New Zealand gone from a position of struggle to a point where the game is perceived as a ‘normal’ sporting activity for women and girls?” In order to examine this question, I have used Michel Foucault’s concept of conducting a ‘history of the present’, a genealogical approach which accounts for the “constitution of knowledges, discourses, domains of objects and so on...” (Foucault, 1978, p. 117). I drew extensively on a wide range of source material: media texts from newspaper articles and letters to the editor; football texts from the minute books of various football associations, official correspondence and six scrapbooks; interviewing texts which were produced by in-depth interviews with 15 women who had been purposefully selected because of their involvement in playing and coaching/administration of football for at least five years; and vignettes of my own footballing experiences over a 35 year period. Within this genealogical approach, I identified and interrogated how dominant power-knowledge discourses produced power effects for female footballers, and impacted upon the development of the game through different periods of time since 1921. An investigation of these various texts revealed that female footballers have been constructed in specific ways as they emerged as “objects of knowledge” (Foucault, 1978, p. 105). In 1921, the tactical deployment of key discourses positioned the emergent girl footballer as irresponsible, selfish and unfeminine; after a blaze of publicity, she vanished without a trace. Fifty-two years later in 1973, the lady footballer emerged and continued to be discursively constructed through similar heterosexual discourses of marriage, motherhood and femininity. However, this time the tactical deployment of the same discourses which led to the disappearance of the girl footballer, intersected with other prevailing discourses to re-emerge in sufficiently modified forms to make it possible for the lady footballer to play, and continue to play, football. An examination of a dominant discourse in the period approximately 1980 to 2008 revealed how new and different elements, associations and relations intermeshed into a common network to provide the conditions which would allow women’s football to develop and flourish. The ‘truth’ of the discourse Female Football – The Fastest Growing Sport in New Zealand continued to be reinforced by increasing participation numbers and, combined with various sporting practices in clubs and schools, gradually normalised football as an ‘appropriate’ sport for females. However, this same discourse concealed the struggles of female footballers who attempted to become involved in coaching and administration within male-dominated organisations, suggesting that this ‘normalisation’ only extended to females playing football. My research findings have highlighted the usefulness of deploying Foucault’s genealogical approach in examining current issues within women’s football and, I suggest, other women’s sports as well. In an examination of the power effects produced by power-knowledge discourses, the resultant struggle to disseminate the ‘dominant’ discourse or the ‘truth’ allows an insightful understanding of how power may be exercised during particular time periods. In turn, this may help us understand how discourses can shape men’s and women’s perceptions of reality, yet, simultaneously prevent them from seeing other views of reality. I believe Foucault’s genealogy is an exciting theoretical and practical method whereby the recording of a sporting history may be combined with an understanding of how power-knowledge discourses can be strategically deployed in gendered relationships of power
Detection and Bulk Properties of the HR 8799 Planets with High-resolution Spectroscopy
Using the Keck Planet Imager and Characterizer, we obtained high-resolution (R ∼ 35,000) K-band spectra of the four planets orbiting HR 8799. We clearly detected H2O and CO in the atmospheres of HR 8799 c, d, and e, and tentatively detected a combination of CO and H2O in b. These are the most challenging directly imaged exoplanets that have been observed at high spectral resolution to date when considering both their angular separations and flux ratios. We developed a forward-modeling framework that allows us to jointly fit the spectra of the planets and the diffracted starlight simultaneously in a likelihood-based approach and obtained posterior probabilities on their effective temperatures, surface gravities, radial velocities, and spins. We measured v sin (i) values of 10.1-2.7+2.8km s-1 for HR 8799 d and 15.0-2.6+2.3 km s-1 for HR 8799 e, and placed an upper limit of <14 km s-1 of HR 8799 c. Under two different assumptions of their obliquities, we found tentative evidence that rotation velocity is anticorrelated with companion mass, which could indicate that magnetic braking with a circumplanetary disk at early times is less efficient at spinning down lower-mass planets. © 2021. The Author(s). Published by the American Astronomical Society.Open access articleThis item from the UA Faculty Publications collection is made available by the University of Arizona with support from the University of Arizona Libraries. If you have questions, please contact us at [email protected]
Spatial and Temporal Uncertainty of Crop Yield Aggregations
The aggregation of simulated gridded crop yields to national or regional scale requires information on temporal and spatial patterns of crop-specific harvested areas. This analysis estimates the uncertainty of simulated gridded yield time series related to the aggregation with four different harvested area data sets. We compare aggregated yield time series from the Global Gridded Crop Model Inter-comparison project for four crop types from 14 models at global, national, and regional scale to determine aggregation-driven differences in mean yields and temporal patterns as measures of uncertainty. The quantity and spatial patterns of harvested areas differ for individual crops among the four datasets applied for the aggregation. Also simulated spatial yield patterns differ among the 14 models. These differences in harvested areas and simulated yield patterns lead to differences in aggregated productivity estimates, both in mean yield and in the temporal dynamics. Among the four investigated crops, wheat yield (17% relative difference) is most affected by the uncertainty introduced by the aggregation at the global scale. The correlation of temporal patterns of global aggregated yield time series can be as low as for soybean (r = 0.28).For the majority of countries, mean relative differences of nationally aggregated yields account for10% or less. The spatial and temporal difference can be substantial higher for individual countries. Of the top-10 crop producers, aggregated national multi-annual mean relative difference of yields can be up to 67% (maize, South Africa), 43% (wheat, Pakistan), 51% (rice, Japan), and 427% (soybean, Bolivia).Correlations of differently aggregated yield time series can be as low as r = 0.56 (maize, India), r = 0.05Corresponding (wheat, Russia), r = 0.13 (rice, Vietnam), and r = 0.01 (soybean, Uruguay). The aggregation to sub-national scale in comparison to country scale shows that spatial uncertainties can cancel out in countries with large harvested areas per crop type. We conclude that the aggregation uncertainty can be substantial for crop productivity and production estimations in the context of food security, impact assessment, and model evaluation exercises
Efficacy and safety of rilpivirine in treatment-naive, HIV-1-infected patients with hepatitis B virus/hepatitis C virus coinfection enrolled in the phase III randomized, double-blind ECHO and THRIVE trials
Objectives: The efficacy and hepatic safety of the non-nucleoside reverse transcriptase inhibitors rilpivirine (TMC278) and efavirenz were compared in treatment-naive, HIV-infected adults with concurrent hepatitis B virus (HBV) and/or hepatitis C virus (HCV) infection in the pooled week 48 analysis of the Phase III, double-blind, randomized ECHO (NCT00540449) and THRIVE (NCT00543725) trials. Methods: Patients received 25 mg of rilpivirine once daily or 600 mg of efavirenz once daily, plus two nucleoside/nucleotide reverse transcriptase inhibitors. At screening, patients had alanine aminotransferase/aspartate aminotransferase levels ≤5× the upper limit of normal. HBV and HCV status was determined at baseline by HBV surface antigen, HCV antibody and HCV RNA testing. Results: HBV/HCV coinfection status was known for 670 patients in the rilpivirine group and 665 in the efavirenz group. At baseline, 49 rilpivirine and 63 efavirenz patients [112/1335 (8.4%)] were coinfected with either HBV [55/1357 (4.1%)] or HCV [57/1333 (4.3%)]. The safety analysis included all available data, including beyond week 48. Eight patients seroconverted during the study (rilpivirine: five; efavirenz: three). A higher proportion of patients achieved viral load <50 copies/mL (intent to treat, time to loss of virological response) in the subgroup without HBV/HCV coinfection (rilpivirine: 85.0%; efavirenz: 82.6%) than in the coinfected subgroup (rilpivirine: 73.5%; efavirenz: 79.4%) (rilpivirine, P = 0.04 and efavirenz, P = 0.49, Fisher's exact test). The incidence of hepatic adverse events (AEs) was low in both groups in the overall population (rilpivirine: 5.5% versus efavirenz: 6.6%) and was higher in HBV/HCV-coinfected patients than in those not coinfected (26.7% versus 4.1%, respectively). Conclusions: Hepatic AEs were more common and response rates lower in HBV/HCV-coinfected patients treated with rilpivirine or efavirenz than in those who were not coinfected. © The Author 2012. Published by Oxford University Press on behalf of the British Society for Antimicrobial Chemotherapy. All rights reserved.SCOPUS: ar.jinfo:eu-repo/semantics/publishe
Teachers' views of the inclusion of children with "problemas mentais" (mental problems) in the educational system of the autonomous region of Madeira
In Madeira Island the Educational System has endured significant changes. The concept of education has changed in the past years as well as the need to help parents understand the new changes. This new concept of school brought a new universe into the classrooms. Teachers, students and the community in general must learn to deal with the diversity of students who now share their educational journey in the same school environment. This new challenge obliges parents, teachers, headmasters and the school community to accept, respect and provide the needed conditions for an effective education for all students. This research has explored whether inclusion of students with mental problems is working effectively, from the perspective of the teachers, in the high schools located in Madeira. The study was developed to identify the gaps in the teaching/learning process for students with mental problems studying in regular high schools. A survey method was adopted for this study in which a questionnaire was developed to explore teachers? attitudes and beliefs around the education of students with mental problems studying in regular high schools. Three illustrative scenarios were selected to show different realities that may occur among these students. Teachers read the three case scenarios and related them to their own experiences as educators. Teachers? reflections upon the problems gave the researcher the opportunity to analyze how these problems are solved or ignored by educators. The questionnaire was validated and ethical permission gained from the University. Five hundred questionnaires were distributed to teachers working in different high schools in Madeira, 300 questionnaires were returned at the end of the field work. Analysis of the responses identified a significant view that teachers were concerned about inclusion, but did not engage actively to implement government policy in this area. In particular teachers with more than 10 years experience were significantly less prepared and willing to engage with this inclusive approach. The majority of teachers reported a lack of resources, inappropriate curriculum and insufficient specialist staff as excuses for not engaging in inclusive education. The guidelines laid out in the educational policy have been put to the test. This study showed that, according to the opinions of teachers, none of the requirements have been met by the 35 schools surveyed in this study. The distance between theory and practice has always been long and in the case of inclusive education, giant steps need to be taken to narrow the gap between the theory in policy and reality in the school
