1,721,152 research outputs found
CORNELLI, Gabriele, Costa, Gilmário Guerreiro da (Orgs.). Estudos Clássicos. Vol. I: Origens do Pensamento Ocidental. Brasília: UNESCO, Cátedra UNESCO Archai; Coimbra: Imprensa da Universidade de Coimbra; São Paulo: Annablume editora, 2013. 164 pp.
No full textCORNELLI, Gabriele, Costa, Gilmário Guerreiro da (Orgs.). Estudos Clássicos. Vol. I: Origens do Pensamento Ocidental. Brasília: UNESCO, Cátedra UNESCO Archai; Coimbra: Imprensa da Universidade de Coimbra; São Paulo: Annablume editora, 2013. 164 pp. (Colecção Filosofia e Tradição; 1). ISBN: 978-7652-182-2http://dx.doi.org/10.14195/2183-1718_67_15</p
CORNELLI, Gabriele, Costa, Gilmário Guerreiro da (Orgs.). Estudos Clássicos. Vol. I: Origens do Pensamento Ocidental. Brasília: UNESCO, Cátedra UNESCO Archai; Coimbra: Imprensa da Universidade de Coimbra; São Paulo: Annablume editora, 2013. 164 pp.
Get PDFCORNELLI, Gabriele, Costa, Gilmário Guerreiro da (Orgs.). Estudos Clássicos. Vol. I: Origens do Pensamento Ocidental. Brasília: UNESCO, Cátedra UNESCO Archai; Coimbra: Imprensa da Universidade de Coimbra; São Paulo: Annablume editora, 2013. 164 pp. (Colecção Filosofia e Tradição; 1). ISBN: 978-7652-182-2http://dx.doi.org/10.14195/2183-1718_67_1
Plato and the City
No full textResenha crítica de: CORNELLI, Gabriele; LISI, Francisco L. (ed.). Plato and the city. St. Augustin dei Bonn: Academia Verlag, 2010. 146p. [ISBN: 978-3-89665-492-2
Resenha: "Jesus de Nazaré: uma outra história" (André L. Chevitarese, Gabriele Cornelli e Monica Selvatici)
No full textResenha de:
CHEVITARESE, André Leonardo; CORNELLI, Gabriele e SELVATICI, Monica. Jesus de Nazaré: uma outra história. São Paulo: Annablume; Fapesp, 2006
Plato and the City
No full textResenha crítica de: CORNELLI, Gabriele; LISI, Francisco L. (ed.). Plato and the city. St. Augustin dei Bonn: Academia Verlag, 2010. 146p. [ISBN: 978-3-89665-492-2]</jats:p
El comunismo de Platón y de los Guaraníes: Observaciones sobre el De Administratione guaranica comparanda ad Rempublicam Platonis commentarius de José Manuel Peramás
No full textThe present paper is dedicated to the study of the work De administratio guaranica comparate ad Republicam Platonis commentarius, written by the Catalan Jesuit Jose Manuel Peramás and published in 1793. This work was written in order to criticize the liberal and enlightened utopias which the author characterizes as Epicurean and disrespectful to holy institutions. In this controversial work, Peramás recovers Plato’s political utopia, expressed both in the Republic and especially in the Laws. The most compelling argument in Peramas’ stance against the liberal utopias of his time is that, among the Guaranis of the Missions, in American lands, at least Plato’s political model became reality (§2). Peramás, who was a missionary in Paraguay from 1755 to 1767, the year of the expulsion of the Jesuits, draws a careful comparative study between the Platonic text and what he actually knows about the Guaraní missions. For this author, Europe was corrupted by the ideals of the French Revolution and, in this context, the coincidence of Plato’s utopia with the political institutions of the Guarani is proof of the need to combat the new liberal political philosophy and its revolution in order to return to the ideals of ancient and primitive Justice. Este trabajo está dedicado al estudio de la obra De administratio comparate ad Republicam Platonis commentarius, escrita por el jesuíta catalán José Manuel Peramás y publicada en 1793. Esta obra fue escrita con el propósito de criticar las utopías liberales e iluministas que el autor caracteriza como epicúreas e irrespetuosas respecto de las instituciones sagradas. En este trabajo controversial, Peramás recupera la utopía política de Platón, expresada tanto en la República como especialmente en las Leyes. El argumento más poderoso en la perspectiva de Peramás con las utopías liberales de su tiempo es que, entre los guaraníes de las Misiones, en tierras americanas al menos, el modelo político de Platón se hizo realidad (§ 2). Peramás, que fue un misionero en Paraguay entre 1755 y 1767, el año de la expulsión de los jesuítas, traza un estudio comparativo cuidadoso entre el texto platónico y lo que él realmente sabe sobre las misiones guaraníes. Para este autor, Eurpa estaba corrupta por los ideales de la Revolución Francesa y, en este contexto, la coincidencia de la utopía de Platón con las instituciones políticas de los guaraníes es una prueba de la necesidad de combatir la nueva filosofía política y su revolución para volver a los ideales de la justicia antigua y primitiva.
O apócrifo de João e a Enéada VI 9 de Plotino : relações sobre o Um
Get PDFDissertação (mestrado)-Universidade de Brasília, Instituto de Ciências Humanas, Departamento de Filosofia, 2011.As controvérsias acerca das relações entre Plotino e os gnósticos não se limitam aos tratados contra os gnósticos (30-33). A filosofia plotiniana também apresenta pontos de aproximação com o gnosticismo. O ilimitado Um é um dos temas centrais em Plotino, a união com este era seu objetivo e intento (VP 23, 8). Textos gnósticos sethianos, dos quais o Apócrifo de João (ApJo) faz parte, se valeram de uma abordagem platonizante para falar do Primeiro Princípio. O objetivo deste trabalho é mostrar aproximações entre a abordagem do Um em Plotino, no tratado (VI 9) “Sobre o Bem ou o Um”, e no ApJo. O ambiente de formação e atuação de Plotino é compartilhado com gnósticos. Plotino aprende com Amônio, que recebe uma herança filosófica de Numênio, cuja proximidade com o pensamento gnóstico é cogitada. As obras deste circularam na escola de Plotino em Roma, onde havia gnósticos valentinianos. Tanto Plotino quanto o autor gnóstico do ApJo reforçam a incognoscibilidade do Um, e fazem amplo uso de uma abordagem apofática. A sugestão da presente dissertação é a da existência de um diálogo entre Plotino e os gnósticos e da possível existência de uma fonte medioplatônica em comum da qual ambos beberam. Conclui-se que os recursos lingüísticos usados tanto por Plotino como pelo autor do ApJo para indicar o Um revelam convergências teóricas inéditas e que, de certa forma, obrigam a repensar as relações tradicionalmente desenhadas entre os dois. _______________________________________________________________________________________ ABSTRACTThe relations between Plotinus and the Gnostics are surrounded by a controversy that was not limited to the anti-gnostic tractates (30-33). Plotinian Philosophy presents points of convergence with Gnosticism. The Unlimited One is one of the key points in Plotinus, his objective and intention was the union with it (VP 23, 8). Sethian Gnostic texts, among which the Apocryphon of John is part, employed a platonizing approach in order to speak about the First Principle. The purpose of this study is to show approximations between the way the first hypostasis is approached in Plotinus in his ninth treaty (VI 9) About the Good and the One, and in the ApJo. The environment where Plotinus studied and taught was shared with the Gnostics. Plotinus was taught by Ammonius, who had received the philosophical heritage of Numenius, who may have had connections with Gnostic thought; also his works circulated in the school of Plotinus in Rome, where there were valentinian gnostics. Both Plotinus and the Gnostics attribute to the One transcendent characteristics, and emphasize the impossibility of knowing it trought thinking. The suggestion of the present dissertation is on the existence of a dialogue between Plotinus and the gnostics, and the possible existence of a middle-platonic common source. We conclude that the apophatic language used both by Plotinus and the author of the ApJo to approach the One reveal new theoretical convergences which, in a way, make us rethink the relations between both of them that are traditionally drawn.Instituto de Ciências Humanas (ICH)Departamento de Filosofia (ICH FIL)Programa de Pós-Graduação em Filosofi
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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