3,912 research outputs found
Rubaies of İbrahim Aczî kendî (The last 180 rubaies)
No full text1881-1965 yılları arasında Konya'da yaşayan İbrahim Aczî Kendî, Konya'nın XX. yüzyılda yetiştirdiği önemli şair, gazeteci, araştırmacı, yazar, mutasavvıf ve folklorculardandır. Konya'da öğretmenlik yapan İbrahim Aczî Kendî, Arapça ve Farsça öğrenerek kendini geliştirmiş, tasavvuf, edebiyat ve tarihle ilgili kitaplar hazırlamıştır. İbrahim Aczî Kendî'nin bizzat kendisinin kaleme aldığı, tek nüshası Yusuf Ağa Kütüphanesinde 10465/1 numara ile kayıtlı olan Devr-i Zaman adlı eseri, 360 Farsça rubâî ve bu rubâîlerin Osmanlı Türkçesiyle yazılmış açıklamalarından oluşmaktadır. Bu çalışmada İbrahim Aczî Kendî'nin hayatı incelenmiş, Devr-i Zaman adlı eserinde bulunan 360 rubâînin son 180 tanesi çalışılmıştır. Her bir rubâînin Farsça ana metinleri bilgisayar ortamına aktarılmış, bazen sadece tercüme, bazen de çeşitli açıklamalar içeren Osmanlı Türkçesiyle yazılan kısımlar ise latin harfleriyle aktarılmıştır. İbrahim Aczî Kendî, bu çalışmada ele alınan rubâîlerinde, genellikle ilahi aşk, toplumsal ahlâk, zamandan şikâyet, riya ve kibirden uzak durmanın gerekliliği gibi birçok konuya değinmiştir.İbrahim Aczî Kendî who lived the years between 1881 and 1965 in Konya is an important poet, a journalist, an investigate author, a mystic and a folklorist who raised by Konya in 20th century. İbrahim Aczî Kendi, worked as a tutor in Konya, improved himself by learning Arabian and Persian, prepared books about mysticism, literature and history. Devr-i zaman, which is written by İbrahim Aczî Kendî by himself and whose only transcript is registered with the number 104657/1 in Yusuf Ağa Library, is made of 360 Persian rubaies and their explanation which is written in Ottoman Turkish. In this study İbrahim Aczî Kendî's life and last 180 of 360 Persian rubaies are studied. Each of rubaies' Persian main texts are transferred to electronic environment. Parts that sometimes include translation, sometimes also include various types of explanations written Ottoman Turkish are transferred with Latin letters. İbrahim Aczî Kendî, rubaies that handled in this study, touches on many topics, such as sociel ethics, complaints about today's youht, hypocrisy and staying away from and arrogance
External interventions and the duration of civil wars
Full text linkThe authors combine an empirical model of external intervention, with a theoretical model of civil war duration. Their empirical model of intervention allows them to analyze civil war duration, using"expected"rather than"actual"external intervention as an explanatory variable in the duration model. Unlike previous studies, they find that external intervention is positively associated with the duration of civil war. They distinguish partial third-party interventions that extend the length of war, from multilateral"peace"operations, which have a mandate to restore peace without taking sides - and which typically take place at war's end, or at least when both sides have agreed to a cease-fire. In a future paper, the authors will examine whether partial third-party interventions - whatever their effect on a war's duration - increase the risk of war's recurrence. If that proves true, then even if interventions reduce the length of civil war, they may do so at the cost of further destabilizing the political system, and sowing the seeds of future rebellion.Children and Youth,Peace&Peacekeeping,Post Conflict Reconstruction,Post Conflict Reconstruction,International Affairs,Post Conflict Reconstruction,Social Conflict and Violence,Peace&Peacekeeping,Post Conflict Reconstruction,International Affairs
Tarekat Qadiriyah Wa Naqsabandiyah dalam Dakwah Islamiyah (Kontribusi TGH. L. M. Turmuzi Badaruddin dalam Dakwah Islamiyah di Lombok Tengah Nusa Tenggara Barat)
No full textAbstract:
This research is categorized as a qualitative research using a historical-sociological approach. This is based on the consideration that this research describes how the reality and role that occurs in the Qadiriyah wa Naqsabandiyah order on the island of Lombok, especially in Central Lombok, is related to the situation and conditions as well as the demands of the situation. Or in other words this study intends to reveal that the current state or condition is a continuation of the previous period. The research results obtained using this historical-sociological approach are; First, it is described in the Existence and Development of the Qadiriyah wa Naqsabandiyah Order on Lombok Island which was propagated by Tgh. L. M Turmuzi Badaruddin., Second, the lineage of the Qadiriyah wa Naqsabandiyah Order which was developed by Tgh. LM Turmuzi Badaruddin., Third, Contribution of Tgh. LM Turmuzi Badaruddin in Developing the Teachings of the Qadiriyah wa Naqsabandiyah Order. And fourth, Implications of the Qadiriyah wa Naqsabandiyah Order taught by Tgh. LM Turmuzi Badaruddin in Da'wah Islamiyah
Abstract:
Penelitian ini dikategorikan sebagai penelitian kualitatif dengan menggunakan pendekatan historis-sosiologis. Hal ini di dasari pada pertimbangan bahwa penelitian ini menggambarkan bagaimana realitas dan peranan yang terjadi pada tarekat Qadiriyah wa Naqsabandiyah di pulau Lombok khususnya di Lombok Tengah yang terkait dengan situasi dan kondisi serta tuntutan keadaan. Atau dengan kata lain penelitian ini bermaksud mengungkapkan bahwa keadaan atau kondisi saat ini merupakan kelanjutan dari masa sebelumnya. Hasil penelitian yang didapatkan menggunakan pendekatan hitoris-sosiologis ini yakni; Pertama, tergambarkan dalam Eksistensi dan Perkembangan Tarekat Qadiriyah wa Naqsabandiyah di Pulau Lombok yang disebarkan oleh Tgh. L. M Turmuzi Badaruddin., Kedua, Silsilah Tarekat Qadiriyah wa Naqsabandiyah Yang Dikembangkan Tgh. L. M. Turmuzi Badaruddin., Ketiaga, Kontribusi Tgh. L. M. Turmuzi Badaruddin dalam Mengembangkan Ajaran-Ajaran Tarekat Qadiriyah wa Naqsabandiyah., Dan keempat, Implikasi Tarekat Qadiriyah wa Naqsabandiyah Yang diajarkan Tgh. L. M. Turmuzi Badaruddin dalam Dakwah Islamiyah.
 
Morphological and grammatical study of the fuctional derived nouns in the six anthologies by Sheikh Ibrahim Inyas / Ibrahim Shaaban
No full textThis research is a morphological, grammatical and analytical study on the multiplicity of the
scale of five derived nouns and their formulas as used in the six anthologies (dawawin) of
Senegalese Sheikh Ibrahim Inyas al-Kaulakhi, based on the chosen rulings, methods and context
used by the author of the six collections. The research focuses and discusses on the subject
noun, the accusative noun, the hyperbolic participles, the attributive participle,
comparative/superlative adjective, and their scales and formulas, both standard and nonstandard,
and the usage of their multiple meanings according to the methods employed in these
six dawawin, including infinitive and augmented noun of three or four lettered origin, with
grammatical rulings associated with alif and lam (al), as selected or chosen according to the
usage of Sheikh Ibrahim Inyas al-Kaulakhi. In order to find out the context of morphological and
grammatical methods, analyses were made that acquaint readers with the taste of Sheikh
Ibrahim's ability in applying morphological and grammatical rules. Through extrapolation, the
morphological and syntactic source of each derivative was separately traced in those six
dawawin. In reviewing the morphological and syntactic language of those derivatives, books and
the theories of ancient and modern linguists, according to consensus and contrast, were used in
shedding light on each derived noun by studying the ancient morphological and syntactic
sources according to the information and theories derived therefrom and made analysis
thereon. In this regard, a morphological or grammatical context was established using a
qualitative rather than quantitative approach based on which the research was conducted and
its structure, sections and chapters arranged accordingly, with clarification and detailed
analyses. Findings of this research have established the functioning of morphological structure
and scales of the five derived nouns as well as the semantic meaning, application and usage of
augmented derived nouns as dealt with in their grammatical rulings associated with the Arabic
definite article - alif and lam (al), to enable them function in the past, present and future tenses,
and what not. The research concluded with a revelation which is indicative of Sheikh Ibrahim
Inyas’ ability and mastery of morphological scales and grammatical expertise as though he lived
with and learnt from Khalil, Sibawayh, Ibn Jinni and Asma'i and their ilk
Correction to: Ptotic Right Retro‑renal Liver Lobe Injury During Supine Percutaneous Nephrolithotomy Managed by Hemostatic Sponge (Indian Journal of Surgery, (2022), 84, 3, (555-558), 10.1007/s12262-021-03035-2)
No full textThe article “Ptotic Right Retro‑renal Liver Lobe Injury During Supine Percutaneous Nephrolithotomy Managed by Hemostatic Sponge”, written by İbrahim Üntan and Volkan Sabur, was originally published electronically on the publisher’s internet portal on 20 July 2021 without open access. With the author(s)’ decision to opt for Open Choice the copyright of the article changed on 06 October 2021 to © The Author(s) 2021 and the article is forthwith distributed under the terms of the Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/. The original article has been corrected. © 2021, The Author(s)
Perancangan terminal penumpang Bandar Udara Internasional Sultan Mahmud Badaruddin II Palembang dengan Pendekatan Arsitektur Biomorfik
Full text linkمستخلص البحث
كشف الله مصدر العلم لكل مخلوق في خليقته مع علامات - علامات يمكن رؤيتها وفهمها من قبل الأشخاص الذين يفكرون. التفكير هو شيء يجب القيام به لاستكشاف وتعلم كل شيء شيء موجود في الطبيعة. لأن البشر مجهزون بعقل الله سبحانه وتعالى للتفكير.
الطبيعة دليل على نعمة الله. الناس الذين ينتبهون من حوله سيرى أن الله أعطى معجزات الطبيعة لا يحصى. أينما كان كل شيء حي ، من النباتات إلى الحيوانات ، على البر والبحر ، مجهزة بميزات مذهلة. طبيعي صفة هو مصدر ممتاز للتعلم للبشر ، والطبيعة تعطي الكثير إلهام على العمارة. الهيكل الحيوي في العمارة هو نظام هيكلي الذي يأخذ التعاون (التعاون) بين البشر والطبيعة كأساس للشكل المدمجة. ولد هذا الهيكل من التفكير في أهمية الطبيعة الموجهة مع بيئتهم. تلتزم Biomorphic بإثبات أن الطبيعة نفسها البناء المثالي في الهندسة المعمارية.
تعتمد قوة التوجيه التي تحدث على شكل ومبدأ عمل المخلوقات. الكائنات الطبيعية ، تصبح القياس الأساسي للتخطيط. الشكل الحيوي كموضوع عميق تصميم محطة ركاب مطار السلطان محمود بدر الدين الثاني لدى باليمبانج علاقة وخلفية قوية. مبنى الركاب في المطار هو مبنى يعمل كمزود مرافق وخدمات النقل الجوي للركاب. مبنى صالة الركاب إرادة مطار السلطان محمود بدر الدين الثاني الدولي بموضوع متعدد الأشكال جلب المزيد من الشخصية من وظيفة المبنى نفسه. حتى أكثر عندما تأخذها كقصد من التشبيه.
تصميم مبنى الركاب بمطار السلطان محمود الدولي أخذ بدار الدين الثاني في باليمبانج الذي استخدم موضوع الشكل الحيوي القياس تحويل حركة aves. ومن المؤمل أن تتمكن لاحقًا من إظهار الطابع النهائي الركاب الديناميكيين واجتذاب انتباه الركاب والزوار.
ABSTRACT
Allah loses a source of knowledge on any of His creatures with a sign - a sign that can be seen and understood by those who think. Thinking is something that must be done to explore and learn everything that exists in nature. Because the human mind is equipped by God to think. Nature is one proof of the grace of God Almighty. People who looked around to see that Allah has given natural wonders countless. Wherever any living being, from plants to animals, on land and in sea, is equipped with amazing privilege.
Nature is an excellent learning resource for humans, and nature inspire many architectures. Bio-morphic structure in the architecture of a system structure that takes collaboration (cooperation) between man and nature as the basis of the combined form. This structure is born from the idea of the importance of nature and oriented to their environment. Bio-morphic adhered to the view that nature itself is an ideal construction in architecture.
Distribution of force that occurs depends on the shape and working principles of natural beings, become the basis for planning analogy. Biomorphic as a theme in the design of the passenger terminal of Sultan Mahmud Badaruddin II International Airport in Palembang has a strong relationship and background.
The airport passenger terminal is a building that functions as a provider of flight transportation facilities and services for passengers. The Sultan Mahmud Badaruddin II International Airport passenger terminal building with a biomorphic theme will give rise to more character from the function of the building itself. Even more so if you take aves as the object of the analogy.
The design of the Sultan Mahmud Badaruddin II International Airport passenger terminal in Palembang using this biomorphic theme takes the analogy of motion transformation. It is hoped that later the passenger terminal character will emerge that is dynamic and attracts the attention of passengers and visitors.
ABSTRAK
Allah SWT menurunkan sumber ilmu pengetahuan pada setiap makhluk ciptaan-Nya dengan tanda – tanda yang dapat dilihat dan dipahami oleh orang-orang yang berfikir. Berfikir merupakan sesuatu yang wajib dilakukan untuk menggali serta mempelajari segala sesuatu yang ada di alam. Karena, manusia dibekali akal oleh Allah SWT untuk berfikir.
Alam adalah salah satu bukti anugerah Allah swt. Orang-orang yang memperhatikan sekelilingnya akan melihat bahwa Allah swt telah memberi alam keajaiban-keajaiban yang tak terhitung jumlahnya. Di mana pun setiap makhluk hidup, dari tumbuhan hingga hewan, di darat maupun di laut, diperlengkapi dengan keistimewaan yang menakjubkan. Alam merupakan sumber pembelajaran yang sangat baik bagi manusia, dan alam banyak memberi inspirasi pada arsitektur. Struktur biomorfik di dalam arsitektur merupakan sistem struktur yang mengambil kolaborasi (kerjasama) antara manusia dengan alam sebagai dasar bentuk yang dipadukan. Struktur ini lahir dari pemikiran akan pentingnya berorientasi ke alam beserta lingkungannya. Biomorfik berpegang pada pendirian bahwa alam sendiri adalah konstruksi yang ideal dalam arsitektur.
Penyaluran gaya yang terjadi tergantung dari bentuk dan prinsip kerja makhluk- makhluk alam, menjadi analogi dasar perencanaan. Biomorfik sebagai tema dalam perancangan terminal penumpang Bandar Udara Internasional Sultan Mahmud Badaruddin II di Palembang mempunyai hubungan dan latar belakang yang kuat.
Terminal penumpang bandar udara adalah bangunan yang berfungsi sebagai penyedia fasilitas dan jasa transportasi penerbangan bagi penumpang. Bangunan terminal penumpang Bandar Udara Internasional Sultan Mahmud Badaruddin II dengan tema biomorfik akan lebih memunculkan karakter dari fungsi bangunan itu sendiri. Terlebih lagi bila mengambil aves sebagai objek analoginya.
Perancangan terminal penumpang Bandar Udara Internasional Sultan Mahmud Badaruddin II di Palembang yang menggunakan tema biomorfik ini mengambil analogi transformasi gerak aves. Diharapkan nantinya dapat memunculkan karakter terminal penumpang yang dinamis dan menarik perhatian para penumpang serta pengunjung
The "Sufism" of Monsieur Ibrahim
No full textThis chapter focuses on the representation of Sufism in the 2003 film Monsieur Ibrahim (MI). My examination is undertaken in isolation of Eric- Emmanuel Schmitt’s 2001 short novel Mr. Ibrahim and the Flowers of the Koran, which developed upon an earlier French play written by the same author.2 In examining the film, I do not presume to know Schmitt’s thoughts about Sufism, nor do I purport to discover anything in this regard. Rather, what follows is an analysis based on my observation of the film’s representation of Sufism
KEISLAMAN AYAH NABI IBRAHIM (Studi Analisis Tafsir Dan Hadits Nabi Tentang Agama Ayah Nabi Ibrahim As)
Full text linkAbstrak:Dalam buku-buku sejarah disebutkan bahwa Nabi Ibrahim asadalah seorang utusan Allah SWT yang sangat luar biasa. Ibrahimadalah utusan Allah yang berusaha dengan sekuat tenaga untukmenemukan tuhannya. Ibrahim bahkan dengan keteguhan hatinyamenghancurkan patung-patung yang dibuat oleh Azar ayahnya.Sejarah mencatat bahwa Azar ayah Ibrahim adalah seorang yangkufur kepada Allah SWT dan termasuk pembuat patung-patungyang mana patung tersebut dijadikan sebagai Tuhan dan disembaholeh orang-orang pada zamannya. Namun dalam beberapa kitabtafsir dan hadits-hadits Nabi justru disebutkan sebaliknya bahwaAzar bukanlah ayah kandung Nabi Ibrahim. Azar hanyalah ayahangkat Nabi Ibrahim dan ayah kandung Nabi Ibrahim sendiriadalah seorang muslim yang tidak kufur kepada Allah SWT.Penulisan dalam karya ilmiah ini menggunakan metode libraryresearch atau studi kepustakaan. Penulis membandingkan beberapapendapat dalam kitab-kitab tafsir dan hadits-hadits nabi tentangsiapa sebenarnya ayah kandung Nabi Ibrahim apa agama agamaayah kandung Nabi Ibrahim tersebut. Setelah dilakukan telaahsecara mendalam penulis menyimpulkan bahwa mayoritas ulamatafsir dan hadits justru lebih memilih berpendapat bahwa Azarbukanlah ayah kandung Nabi Ibrahim dan ayah kandung NabiIbrahim adalah seorang muslim yang tidak kufur kepada AllahSWT.Kata Kunci: Agama, Islam, Kafir, Ayah Ibrahim
Abstract:In historical books it is mentioned that Prophet Ibrahim as was agreat messenger of Allah SWT. Ibrahim is God's messenger whostrives hard to find his god. Ibrahim even with his fortitudedestroying the statues made by his father Azar. History recordsthat Azar's father Abraham was a disbeliever to Allah SWT andincluded the makers of statues whose statue was made as God andworshiped by people of his day. But in some of the books of tafsirand the hadiths of the Prophet it is mentioned otherwise that Azaris not the father of the Prophet Ibrahim. Azar is not true father ofthe Prophet Abraham and the true father of Prophet Abrahamhimself is a Muslim who believe in Allah SWT. Writing in thisscientific papers uses library research methods or literature studies.The author compares several opinions in the books of tafsir andhadiths of the prophet about who is actually the father of ProphetAbraham and what is the religion of the Abraham's father. After athorough study of the writer concludes that the majority of ulama'tafsir and hadith instead prefer to argue that Azar is not the fatherof Prophet Abraham and the father of Prophet Abraham is aMuslim who believe in Allah SWT.Keywords: Religion, Islam, disbeliever, father of Prophet Abraha
SD card projects using the PIC microcontroller / Dogan Ibrahim.
No full textbook fair 2012xxiii, 545 p. :PIC Microcontrollers are a favorite in industry and with hobbyists. These microcontrollers are versatile, simple, and low cost making them perfect for many different applications. The 8-bit PIC is widely used in consumer electronic goods, office automation, and personal projects. Author, Dogan Ibrahim, author of several PIC books has now written a book using the PIC18 family of microcontrollers to create projects with SD cards.
This book is ideal for those practicing engineers, advanced students, and PIC enthusiasts that want to incorporate SD Cards into their devices. SD cards are cheap, fast, and small, used in many MP3 players, digital and video cameras, and perfect for microcontroller applications.
Complete with Microchip's C18 student compiler and using the C language this book brings the reader up to speed on the PIC 18 and SD cards, knowledge which can then be harnessed for hands-on work with the eighteen projects included within. Two great technologies are brought together in this one practical, real-world, hands-on cookbook perfect for a wide range of PIC fans
NASIONALISME NABI IBRAHIM DALAM AL QUR’AN (Nilai Cinta Tanah Air dalam Doa Nabi Ibrahim)
Full text linkLove homeland (hubbul wathan) is a feeling of pride and belonging to a certain region, which is known by Muslims as the term hubbu al watan min al iman (love for the homeland is par tof faith). That pride has implications for very large attention to the area and place of residence, as perceived by Prophet Ibrahim. While in Mecca, he prayed that the country would be given security and the welfare of its resident with a variety of abundant fruits. He also prayed that God would send someone who could guide the resident of Mecca later on. This prayer is part of the spirit of nationalism, namely the understanding that teaches to love for the homeland, thenation, or the country itself. With the study of this topic, the author hopes to open up people's insight into the concept of Ibrahim's nationalism in the Qur'an. This research reveals the values of the love homeland in Prophet Ibrahim's prayer which is published by the Qur'an. Key Words: Nationalism, Love Homeland, Prayer, Prophet Ibrahim, Qur’an. Cinta tanah air (hubbul wathan) merupakan perasaan bangga dan ikut memiliki sebuah wilayah tertentu, yang oleh umat Islam dikenal dengan istilah hubbu al wat}an min al ima>n (cinta tanah air adalah bagian dari iman). Kebanggan tersebut berimplikasi pada perhatian yang sangat besar terhadap wilayah dan tempat tinggal, seperti yang dirasakan oleh Nabi Ibrahim. Ketika berada di Mekah, beliau berdoa agar negeri tersebut diberikan keamanan dan disejahterakan penduduknya dengan berbagai buah – buahan yang melimpah. Beliau juga berdoa supaya Allah mengutus seseorang yang dapat membimbing penduduk Mekah kelak di kemudian hari. Doa ini merupakan bagian dari semangat nasionalisme, yaitu paham yang mengajarkan akan kecintaan terhadap tanah air, bangsa, atau negara sendiri. Dengan dikajinya topik ini, penulis berharap dapat membuka wawasan masyarakat tentang konsep nasionalisme nabi Ibrahim dalam al Qur’an. Penelitian ini mengungkap nilai-nilai cinta tanah air dalam doa Nabi Ibrahim yang dimuat oleh al Qur’an. Kata Kunci: Nasionalisme, Cinta tanah air, Doa, Nabi Ibrahim, Al Qur’an
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