77,344 research outputs found
Verdade e método em Francis Bacon
Full text linkDissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em Filosofia.Estudo sobre o método e o conceito de verdade defendido por Francis Bacon, sendo nossos principais objetivos nesse trabalho: a) esclarecer algumas questões relativas ao método baconiano, principalmente no que se refere ao uso de hipóteses; b) apresentar uma interpretação falibilista da teoria de Francis Bacon, mostrando que a verdade e a utilidade são finalidades interdependentes em sua filosofia
Letter: Ida M. Tarbell to George E. Bacon, May 5, 1896
No full textLooking for an interview published in the St. Louis Globe Democrat, January 17, 1892 with Congressman Hit
Letter: George E. Bacon to Ida M. Tarbell, May 14, 1896
No full textInterview with Congressman Hitt published in the St. Louis Globe Democrat, January 17, 189
E. M. Jellinek, 1890-1963
No full textA copy of E. M. Jellinek's obituary written by Selden Bacon for the Quarterly Journal of Studies on Alcohol. Contains biographical information and a picture
'Beyond, both the Old World, and the New': Authority and Knowledge in the works of Francis Bacon, with special reference to the New Atlantis
No full textPhDThis study investigates the role of authority in the works of Francis Bacon,
arguing that the issue of authority provides not only an interpretation of New
Atlantis, but an important structural component of his body of works. From
the first manifestation of his philosophical project to his last works of natural
history, authority is an all-pervasive issue - the authority of nature, of
scripture, of the named author, and how authority functions in the
dissemination of natural knowledge. Chapter one argues that the publication
of New Atlantis alongside Sylva sylvarum in 1626/7 was more the result of
William Rawley's need to assert his own authority as the protector and
disseminator of Bacon's textual legacy than an appreciation of the work's own
qualities. Chapter two considers Bacon's views of history and time,
suggesting that Bacon not only conceived of a new, progressive mode of
historical time which would allow for the assertion of a textual authority based
on the records of a civilisation unbroken by the vicissitudes of time, but that
he figured these theories in New Atlantis. Chapter three argues that Bacon
used theology both as defence and imperative to his intellectual programme,
while his attempt to move beyond the deterministic, Calvinist world-view to
allow for multiple possible futures, or `chance': Bacon could then present
experiment as the way of eliminating chance, in order to accelerate the rate of
new discovery. Chapter four investigates Bacon's manipulations of textual
authority, from the early rehearsals of the Instauratio magna to the
performance of reliability in print in Sylva sylvarum. Finally, the afterword
seeks to suggest that the New Atlantis hinges on the issues of authority with
which Bacon engaged throughout his career and writings: in the issue of
authority, Francis Bacon found the beginning and the end of his philosophy
Correspondence from Bill Bacon to J. Whitney Floyd, November 28, 1961
No full textCorrespondence from Bill Bacon to J. Whitney Floyd, November 28, 1961 about the Logan Canyon Highway
Endogenous N-nitroso compounds, and their precursors, present in bacon, do not initiate or promote aberrant crypt foci in the colon of rats
Full text linkProcessed meat intake is associated with increased risk of colorectal cancer. This association may be explained by the endogenous formation of N-nitroso compounds (NOC). The hypothesis that meat intake can increase fecal NOC levels and colon carcinogenesis was tested in 175 Fischer 344 rats. Initiation was assessed by the number of aberrant crypt foci (ACF) in the colon of rats 45 days after the start of a high-fat bacon-based diet. Promotion was assessed by the multiplicity of ACF (crypts per ACF) in rats given experimental diets for 100 days starting 7 days after an azoxymethane injection. Three promotion studies were done, each in 5 groups of 10 rats, whose diets contained 7%, 14%, or 28% fat. Tested meats were bacon, pork, chicken, and beef. Fecal and dietary NOC were assayed by thermal energy analysis. Results show that feces from rats fed bacon-based diets contained 10-20 times more NOC than feces from control rats fed a casein-based diet (all p < 0.0001 in 4 studies). In bacon-fed rats, the amount of NOC input (diet) and output (feces) was similar. Rats fed a diet based on beef, pork, or chicken meat had less fecal NOC than controls (most p < 0.01). No ACF were detected in the colon of bacon-fed uninitiated rats. After azoxymethane injection, unprocessed but cooked meat-based diets did not change the number of ACF or the ACF multiplicity compared with control rats. In contrast, the bacon-based diet consistently reduced the number of large ACF per rat and the ACF multiplicity in the three promotion studies by 12%, 17%, and 20% (all p < 0.01). Results suggest that NOC from dietary bacon would not enhance colon carcinogenesis in rats
The Rossby radius in the Arctic Ocean
Full text linkThe first (and second) baroclinic deformation (or Rossby) radii are presented north of ~60° N, focusing on deep basins and shelf seas in the high Arctic Ocean, the Nordic seas, Baffin Bay, Hudson Bay and the Canadian Arctic Archipelago, derived from climatological ocean data. In the high Arctic Ocean, the first Rossby radius increases from ~5 km in the Nansen Basin to ~15 km in the central Canadian Basin. In the shelf seas and elsewhere, values are low (1–7 km), reflecting weak density stratification, shallow water, or both. Seasonality strongly impacts the Rossby radius only in shallow seas, where winter homogenization of the water column can reduce it to below 1 km. Greater detail is seen in the output from an ice–ocean general circulation model, of higher resolution than the climatology. To assess the impact of secular variability, 10 years (2003–2012) of hydrographic stations along 150° W in the Beaufort Gyre are also analysed. The first-mode Rossby radius increases over this period by ~20%. Finally, we review the observed scales of Arctic Ocean eddies
Philosophy According to Tacitus: Francis Bacon and the Inquiry into the Limits of Human Self-Delusion
No full textBacon belonged to a cultural milieu that, between the sixteenth and the seventeenth centuries, proved to be especially receptive to infuences coming from such continental authors as Machiavelli, Bodin, Duplessis-Mornay, Hotman, and, through Lipsius, a particular brand of Stoicism tinged with Tacitean motifs. Within the broader question of Tacitus’ infuence on Tudor and Stuart culture, this article focuses on the issue of how Bacon’s characteristic insistence on the powers of the imagination (fingere) and of belief (credere) in shaping human history may have infuenced his view that human beings suffer from an innate tendency to self-delusion
Francis Bacon's science of magic
Full text linkThis thesis seeks to explain how Francis Bacon promoted a materialist ontology whilst at the same time designating the goal of his inquiry into nature "true natural magic. " It attempts to establish the precise relationships among Bacon's concepts of matter, inquiry and magic in terms of his novel conception of nature. Baconian matter forms the basis of Bacon's substantive natural philosophy; it is highly potent and the unique source of operative power. In its unhampered or "free" state, nature takes the easiest and most economic route leaving a reservoir of unused possibility. To access the benefits of this unexploited potential, the Baconian mage experimentally and methodically deflects nature from its habitual course. Thus
Baconian operational power is derived from constraining or binding nature so as to activate matter's dormant powers. For Bacon, magic is the artful constraint of nature. Through harnessing the primitive and archetypal powers of matter, Baconian magic would achieve what the magical and alchemical traditions had attempted haphazardly. Magic constitutes the capstone of Bacon's reform of natural
philosophy and it relies fundamentally on a plenipotentiary matter. The inquiry prepares and guides the mind in its efforts to achieve that goal. Although these themes are often fragmented by commentators, they form a coherent natural philosophical foundation for Bacon's Instauratio magna. Their reintegration requires a return to Bacon's texts. A close reading of Bacon's works demonstrates a
complex but internally coherent substantive philosophy. By placing Bacon's materialism centre-stage, in conjunction with thorough and detailed exegesis, longstanding
disputes over central Baconian concepts can be resolved
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