1,720,972 research outputs found
Tasawuf dan al-Qur’an Tinjauan Dunia Ilmu Pengetahuan dan Praktek Kultural-Religius Ummat
Full text linkPenelitian ini merupakan hasil penelitian yang membahas bidang Ilmu Tasawuf dengan mempergunakan methode deskriptif analitik. Penelitian menghasilkan bahwa Tasawuf bukanlah merupakan ajaran dalam arti syariat, yang langsung tertera dalam Alquran maupun al-Hadits, Tasawuf tidak lebih sebagai tradisi dalam Islam karena tasawuf merupakan produk fikiran dan perasaan para sufi. Dengan begitu, bisa dikatakan bahwa tasawuf bukan bagian dari ibadah syar’iyah. Sedangkan perspektif ilmu pengetahuan, tasawuf wajib untuk dipelajari. Ilmu tasawuf yang difahami kemudian berfungsi preventif dan okuratif. Praktik-praktik tasawuf secara institusi bukanlah bagian dari syariat agama Islam. Namun secara parsial, nilai-nilainya selaras dengan ajaran Alquran dan al-Hadits. Oleh karena itu, tidak ada kewajiban dan larangan untuk menjalani atau menempuh jalan tasawuf. Sebagai tradisi dalam Islam, Tasawuf sebagai jalan muamalah yang sah-sah saja untuk ditempuh, artinya boleh diikuti dan boleh tidak diabaikan. The two purposes of this study are, to describe a position of Sufism on the Islamic teaching, tradition and knowledge, and to find out a Moslem worldview and attitude toword practicing of Sufism and tharikat on Al-Qur’an and cultural perspective. We throughout three ways for technical analysis; interpreted the data, clasificied and described the data into couple of concept; sufism and Holy Qoran, and then made sinergy between those both prime concepts to the integral concept to be analyze on Islamic teaching, tradition and knowledge perspective. Hence, overall this research shows that Sufism is not a teaching what had wrote in Al-Qur’an or al-hadits but it is a tradition in Islam. Because Sufism is both thought and feeling products. It mean, that Sufism is not a part of Syariah. On the perspective of knowledge, Sufism wish to be learn in order to become preventive or occurative functions. The Sufism practicings institusionally is not the part of Syariat. But particulary, its norma has relevanced by Al-Qur’an and al-Hadits teachings. So that, there is no obligation to practice Sufism. As an Islamic tradition, it’s free to be done or left
Kepercayaan Masyarakat Terhadap Ritual Mitoni Ditinjau dari Aqidah Islam:: Studi di Desa Rejosari Kecamatan Muara Sugihan Kebupaten Banyuasin
Full text linkThis article is entitled Public Trust in Mitoni Rituals Viewed From Islamic Aqidah (Study in Rejosari Village, Muara Sugihan District, Banyuasin District) Mitoni ritual is a ritual that is held in the seventh month of pregnancy of the first child. The purpose of the mitoni ritual is so that the baby is in the womb. and pregnant women always get safety and smoothness until the time of delivery. This type of research is field research. There are two types of data in this research, namely primary data and secondary data. The primary data of this study are the main data, namely the community. Rejosari Village, which includes the village head, village traditional leaders, religious leaders and the Rejosari village community. Meanwhile, secondary data is a variety of literature and documents related to this research such as books, internet and thesis. From the results of the author\u27s analysis, it can be concluded that the people of Rejosari Village, Muara Sugihan Kebup District aten Banyuasin, still strongly believes in the mitoni ritual. This is because the people of Rejosari village still believe that the mitoni ritual is a sacred ritual, so they are afraid to leave or ignore the ritual, because unwanted things will happen, such as death. Meanwhile, in the review of Islamic Aqidah, there is actually no prohibition against implementing mitoni, because there is not a single verse of the Al-Qur\u27an and Hadith that prohibits mitoni
Makna Falsafah Kuntau dalam Tradisi Pernikahan di Desa Segamit Kecamatan Semende Darat Ulu Kabupaten Muara Enim
Full text linkThis study aims to determine a culture and heritage from the ancestors that must be preserved, as well as to find out the philosophical meanings of the Semende kuntau, the uniqueness of the Semende kuntau is displayed at the wedding reception seen in front of the bride and groom. As for the formulation of the first problem in this study, what is the philosophy of the kuntau movement and symbols in marriage in the village of Segamit. Second, what is the purpose of kuntau in a marriage in Segamit village. This type of research is field research. Sources of data used in this study are primary. data and secondary data. The primary data are kuntau teachers in Semende, traditional leaders, community leaders, religious leaders and village community leaders. And secondary data is in the form of literature and documents related to this research in the form of books, journals, theses and the internet. Based on the research results, it can be concluded that kuntau is an old tradition which is still preserved and developed until now. Kuntau Semende has philosophical meanings in every movement and symbol used. There are five philosophies on the kuntau movement that are displayed in front of the bride, namely, the wrinkled movement, the stance movement, the sitting motion, the creeping motion, and the sleep movement. falsafa from this movement has a good meaning, especially for the two, pengatin, namely indicating to stay in line in a household, to always be careful in living life, to have strength, stability, and firmness in the household. The tools used are two knives. Can be interpreted as lips, when the lips move it must be with kind words and kind words
Improving Teacher Competence in Blended Learning-Based Technology from a Gender Perspective
Full text linkThis research discusses efforts to increase teacher competency in blended learning-based technology through a gender approach. Blended learning, which combines online and face-to-face learning methods, has the potential to increase interaction and learning accessibility, but requires adequate technological skills from teachers. By considering a gender perspective, this research explores the differences and gaps that may arise between male and female teachers in adopting blended learning technology. Data was collected through a survey of a number of teachers from various school levels who had access to blended learning training. The research results show that there are disparities in the use of technology, where gender, age and experience factors influence teacher competence in implementing learning technology. This research recommends gender-based training that supports all teachers in developing their technology skills, to create more inclusive and effective learning environments. Thus, increasing this competency not only supports teacher career development, but also improves student learning outcomes through the use of more adaptive and responsive technology.
Penelitian ini membahas upaya peningkatan kompetensi guru dalam teknologi berbasis pembelajaran campuran (blended learning) melalui pendekatan gender. Blended learning yang menggabungkan metode pembelajaran daring dan tatap muka memiliki potensi untuk meningkatkan interaksi dan aksesibilitas pembelajaran, namun memerlukan keterampilan teknologi yang memadai dari guru. Dengan mempertimbangkan perspektif gender, penelitian ini mengeksplorasi perbedaan dan kesenjangan yang mungkin muncul antara guru pria dan wanita dalam mengadopsi teknologi blended learning. Data dikumpulkan melalui survei terhadap sejumlah guru dari berbagai tingkatan sekolah yang memiliki akses terhadap pelatihan blended learning. Hasil penelitian menunjukkan adanya disparitas dalam penggunaan teknologi, di mana faktor gender, usia, dan pengalaman mempengaruhi kompetensi guru dalam penerapan teknologi pembelajaran. Penelitian ini merekomendasikan pelatihan berbasis gender yang mendukung seluruh guru dalam mengembangkan keterampilan teknologi mereka, guna menciptakan lingkungan belajar yang lebih inklusif dan efektif. Dengan demikian, peningkatan kompetensi ini tidak hanya mendukung perkembangan karir guru, tetapi juga meningkatkan hasil belajar siswa melalui penggunaan teknologi yang lebih adaptif dan responsif
Community Response to the Cultural Da’wah Practices by Muhammadiyah Preachers in Palembang City
Full text linkThis research aims to analyze the community's response to the practice of cultural da'wah by Dai Muhammadiyah in Palembang City. The research approach used is qualitative, descriptive-exploratory. The informants were community leaders, religious leaders, Muhammadiyah members and Muhammadiyah leaders. Data collection methods use observation, in-depth interviews, and documentation. This research concludes that first, the concept of cultural da'wah from Muhammadiyah's perspective is none other than that Muhammadiyah uses culture as a medium for da'wah, thus the concept of cultural da'wah is based on: a) friendly, b) polite, c) courteous, d) civilized, e) tolerance, f) not hate, g) educate, and h) help. Second, the implementation of Dai Muhammadiyah's cultural da'wah is principally through existing local cultural forms such as kenduri culture, thanksgiving, recitation in the community, Islamic holidays, nasyid art, the art of reading the Koran, calligraphy, martial arts, and the art of archery. Third, the public's response to the cultural da'wah practices carried out by Dai Muhammadiyah, both from community leaders, religious leaders, Muhammadiyah residents and Muhammadiyah leaders, on average they responded quite well because Dai Muhammadiyah when giving his lectures did not touch on furu'iyah issues, did not demean the congregation and seeks to educate society and Dai Muhammadiyah gives lectures based on arguments and rationality. And fourth, the reason for acceptance is because Dai Muhammadiyah is rational in the material presented, it is also based on propositions and there is rhetoric, on average the material presented is actual. For those who reject it on the grounds that if culture and religion are mixed, they are worried that syncretism will occur because preaching is firm, straightforward and clearly does not need to compromise with the culture of society, saying that what is right is right and what is false is false
Mencegah Konflik Rumah Tangga di Era Digital: Kontekstualisasi Hadis Al-ḥamwu Al-mawt dalam Shahih Bukhari Nomor 5232
Full text linkThis research examines contextualization of hadith al-ḥamwu al-mawt in an effort to prevent household conflicts in the digital era. The method used is qualitative research based on library research (literature), with primary data sources taken from the book of Sahih Bukhari. The results showed that the hadith of al-ḥamwu al-mawt listed in Shahih Bukhari number 5232 is often used to prevent household conflicts in the digital era. Shahih Bukhari number 5232 is often quoted in the context of domestic relations, especially relationships with in-laws, father and mother-in-law, and other close relatives of the couple. The phrase al- al-ḥamwu al-mawt in this hadith is a strong warning against potential dangers that can arise from uncontrolled interactions with in-laws and other family members, such as a rift between the in-laws. The study also found that the transformation of forms of interaction in the digital era has also increases the risk of household conflicts, especially through infidelity, which is now easier to easier to occur because it is supported by technological advances
PERAN PENGENDALIAN DIRI PERSPEKTIF FILSAFAT STOICISME TERHADAP TOLERANSI PADA MAHASISWA UIN RADEN FATAH PALEMBANG
Full text linkThis study discusses the role of self-control from the perspective of Stoicism Philosophy on tolerance in students of the Islamic Aqidah and Philosophy study program at UIN Raden Fatah Palembang, especially students of 2021. The purpose of this study is to determine the urgency of self-control in realizing tolerance, the role of self-control and self-control efforts in realizing tolerance and forms of tolerance in self-control in students of the Islamic Aqidah and Philosophy study program at UIN Raden Fatah Palembang. This type of research is field research with researchers directly going into the field supported by primary and secondary data sources. The analysis technique used is the results of interviews that are described and then concluded. The conclusion of this study is the urgency of self-control in realizing tolerance by understanding the nature of existence as a social being. In addition, the role of self-control is very vital because it is used to minimize unwanted things. Efforts to control oneself to realize tolerance always reflect on oneself and are ready to mingle in every situation. The form of tolerance from self-control of students of the Islamic Aqidah and Philosophy study program at UIN Raden Fatah Palembang is being able to accept and be open. This is analyzed through the theory of Stoicism Philosophy which teaches Living in Harmony with Nature, Dichotomy of Control, and Being Able to Control Perception and Interpretation.
Aktualisasi Hadis Etika Jual Beli di Lingkungan Pasar Sukajadi Kecamatan Talang Kelapa Kabupaten Banyuasin
Full text linkAbstrak
Artikel ini membahas tentang pemahaman pedagang Pasar Sukajadi Kecamatan Talang Kelapa Kabupaten Banyuasin mengenai hadis etika jual beli dan aktualisasi dari hadis tersebut. Penelitian ini menggunakan metode kualitatif dan menggunakan teori Sosiologi verstehen (pemahaman). Subjek penelitian ini adalah pedagang, pembeli dan pengurus Pasar Sukajadi. Teknik pengumpulan data menggunakan metode observasi, wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa pedagang tidak memahami hadis etika jual beli dan dalam pengaktualisasian belum terlaksana, sebagaimana pengakuan dari pedagang dan juga pembeli. Faktor ekonomi di tengah pandemi menjadi salah satu alasan pedagang untuk berlaku tidak jujur dan juga ingin mendapatkan keuntungan sebesar-besarnya. Hal ini menunjukkan bahwa hadis etika jual beli di Pasar Sukajadi belum terlaksana.
Kata Kunci: Etika, Jual Beli, Verstehen, Aktualisas
The True Power Of Water In Dhikr Therapy Facing Stress (Masaru Emoto's Thought Analysis)
Full text linkWater plays an important role in human life because most of the substances that make up humans contain 70% water, and it is considered a remedy for curing various diseases such as stress. The use of water provided by dhikr therapy in this study became a medium for managing stress. This research aims to delve into the concept of the inherent power of water as proposed by Masaru Emoto, and to analyze Emoto’s perspectives on the impact of water in dhikr therapy for stress relief. This research uses a descriptive qualitative approach with the type of library research. Research data is obtained from books, articles and references sources related. The subject in this research are humans who experiences stress. The results of the research show that the form of water can provide an overview and change in the reaction of the word dhikr because water contains positive reactions that can form crystals. When the human body containing water receives the message conveyed by dhikr, it will change the quality of the water and react with a calming effect on the soul. On the other hand, scientific analysis has found that reciting dhikr with the monotheistic “laa illaha ilallah” and “astagfirullah” can eliminate pain and foster calm and nervous stability in the brain. Thus, water that is infused with dhikr functions as a form of therapy that can regulate a person’s brain wave patterns and mental state, because water can record the message conveyed by dhikr.Air mempunyai peran penting bagi kehidupan manusia karena sebagian besar zat pembentuk manusia mengandung 70% air dan menjadi salah satu obat dalam memulihkan beragam penyakit seperti stres. Penggunaan air yang di berikan terapi dzikir pada penelitian ini menjadi media untuk mengelola stres. Penelitian ini bertujuan untuk membahas konsep the true power of water menurut Masaru Emoto dan analisis pemikiran Masaru mengenai pengaruh air terhadap terapi dzikir untuk stres. Penelitian ini menggunakan pendekatan kualitatif bersifat deskriptif dengan jenis penelitian pustaka (library research) data penelitian diperoleh dari buku, artikel, dan sumber rujukan yang terkait dengan penelitian, subjek pada penelitian ini adalah manusia yang mengalami stres. Hasil penelitian menunjukkan wujud air dapat memberikan gambaran dan perubahan reaksi dari kata dzikir karena air mengandung reaksi positif yang dapat membentuk kristal. Saat tubuh manusia yang mengandung air menerima pesan yang disampaikan oleh dzikir akan mengubah kualitas air dan bereaksi sebagai efek menenangkan jiwa. Di sisi lain telah ditemukan analisa ilmiah bahwa pengucapan dzikir dengan kalimat laa illaha ilallah dan astagfirullah dapat menghilangkan nyeri dan menumbuhkan ketenangan serta kestabilan saraf pada otak. Sehingga, air yang di dzikirkan berfungsi sebagai bentuk terapi yang dapat mengatur pola gelombang otak dan keadaan mental seseorang karena air mampu merekan pesan yang disampaikan oleh dzikir
- …
