67 research outputs found
Henri Temianka Correspondence; (Adriani)
No full textThis collection contains material pertaining to the life, career, and activities of Henri Temianka, violin virtuoso, conductor, music teacher, and author. Materials include correspondence, concert programs and flyers, music scores, photographs, and books.https://digitalcommons.chapman.edu/temianka_correspondence/3314/thumbnail.jp
Reseña del libro Pálido ruiseñor. Un estudio semántico de Adriani Dimakopoulou
No full textIn this book review, I realize a critical evaluation of the work Pálido Ruiseñor. Un estudio semántico, written by the Greek author Adriani Dimakopoulou, to make her research known and valued.En esta reseña, realizo una valoración crítica de la obra Pálido Ruiseñor. Un estudio semántico, escrita por la autora griega Adriani Dimakopoulou, para que su investigación sea conocida y valorada
Reseña del libro Pálido ruiseñor. Un estudio semántico de Adriani Dimakopoulou
No full textEn aquesta ressenya, realitze una valoració crítica de l'obra Pàl·lid Rossinyol. Un estudi semàntic, escrita per l'autora grega Adriani Dimakopoulou, perquè la seua investigaci´ó siga coneguda i valorada. In this book review, I realize a critical evaluation of the work Pálido Ruiseñor. Un estudio semántico, written by the Greek author Adriani Dimakopoulou, to make her research known and valued.En esta reseña, realizo una valoración crítica de la obra Pálido Ruiseñor. Un estudio semántico, escrita por la autora griega Adriani Dimakopoulou, para que su investigaci´ón sea conocida y valorada. 
"Giorgio Vasari, Giovanni Battista Adriani e la stesura della seconda edizione delle 'Vite'. Ragioni e nuove evidenze della loro collaborazione"
No full textThe publication of the second edition of the Lives, appeared in 1568 in Florence, has enabled Vasari to significantly expand the text, by increasing the biographies’ number and by extending the chronological field. From this point of view the Lettera a Giorgio Vasari by Giovanni Battista Adriani (Florence, 1511-1579) is certainly important, because the text is inserted in the Giunti edition to draw a quick profile of the ancient Art, Greek and Roman. Through the analysis of the unpublished manuscript of the Lettera, this paper will focus its attention on the collaboration between Vasari and Adriani, particularly in order to emphasize the great interest of a text that has not yet received the attention it deserves for its significance in the transmission of classical culture by means of a learned reworking of the ancient sources known by the author, in primis Pliny
FORMULASI SEDIAAN GEL HAND SANITIZER DARI EKSTRAK ETANOL DAUN BELIMBING WULUH (AVERHOA BLIMBI L.) KOMBINASI GEL LIDAH BUAYA (ALOE VERA)
No full textHand sanitizer gel merupakan pembersih tangan berbentuk gel yang berguna untuk membersihkan atau menghilangkan kuman pada tangan. Hand sanitizer dapat dibuat dari daun belimbing wuluh (Averrhoa bilimbi L.) kombinasi daun lidah buaya (Aloe vera) karena mengandung senyawa antibakteri. Penelitian ini bertujuan untuk membuat formulasi hand sanitizer ekstrak etanol daun belimbing wuluh kombinasi gel lidah buaya dengan variasi konsentrasi F0(0%), F1(1%), F2(2%), dan F3(3%) serta mengetahui mutu fisiknya. Sampel yang digunakan adalah 4 sediaan formulasi gel hand sanitizer ekstrak etanol daun belimbing wuluh kombinasi gel lidah buaya yaitu F0, F1, F2, dan F3. Pengujian dilakukan pada hari ke 1, 7 dan 14. Hasil pemeriksaan mutu fisik hand sanitizer pada keempat sediaan adalah homogen, warna yang dihasilkan tetap stabil, berbentuk gel dan berbau khas ekstrak daun belimbing wuluh. Hasil uji pH semua sedian memenuhi syarat yaitu 4-10. Semua sedian juga memenuhi syarat viskositas gel. Hasil uji iritasi sedian untuk F0, F1, dan F3 tidak menyebabkan iritasi namun sediaan F2 menyebabkan iritasi salah satu sukarelawan. Hasil uji daya sebar semua sedian juga memenuhi syarat yaitu yaitu 5-7. Dapat disimpulkan bahwa formulasi hand sanitizer ekstrak etanol daun belimbing wuluh kombinasi daun lidah buaya dengan variasi konsentrasi F0(0%), F1(1%), F2(2%), dan F3(3%) memiliki mutu fisik yang baik.
ANALISIS CEMARAN LOGAM BERAT TIMBAL (Pb) PADA LIPSTIK YANG DIJUAL DI KOTA BANDA ACEH SECARA SPEKTROFOTOMETRI SERAPAN ATOM
No full textOne of the cosmetic preparations that have become the main cosmetics for women is lipstick. The lipstick used must be free from contamination, especially heavy metal contaminants such as lead (Pb). Requirements for the content of lead (Pb) in cosmetics according to BPOM RI Number Hk.03.1.23.07.11.6662 the Year 2011, do not exceed the threshold value of 20 mg/kg or 20 ppm. This study aims to measure the concentration of the heavy metal lead (Pb) in lipstick preparations measured in Banda Aceh City by atomic absorption spectrophotometry. The population in this study were all lipstick samples sold in the city of Banda Aceh. Lipstick sampling was carried out by a random sampling method, as many as five lipstick samples. The results showed that the lead levels in sample code 1 were 6.83 mg / kg, sample 2 was 0.12 mg / kg, sample 3 was 0.72 mg / kg, sample 4 was 2.99 mg / kg and sample 5 is 1.2 mg / kg. So it can be denied that of the five lipstick samples all of them meet the requirements, the threshold value of lead (Pb) contamination in the sample is still below 20 mg/kg or 20 ppm.Salah satu sediaan kosmetika yang telah menjadi kosmetika utama bagi para wanita adalah lipstik. Lipstik yang digunakan harus terbebas dari cemaran terutama cemaran logam berat seperti timbal (Pb). Persyaratan kandungan cemaran logam berat timbal (Pb) dalam kosmetik menurut BPOM RI Nomor Hk.03.1.23.07.11.6662 Tahun 2011, tidak melebihi nilai ambang batas sebesar 20 mg/kg atau 20 ppm. Penelitian ini bertujuan untuk mengetahui konsentrasi logam berat timbal (Pb) dalam sediaan lipstik yang beredar di Kota Banda Aceh secara spektrofotometri serapan atom. Populasi dalam penelitian ini yaitu sampel lipstik yang dijual dikota Banda Aceh, pengambilan sampel lipstik dilakukan dengan metode random sampling, sebanyak lima sampel lipstik. Hasil penelitian diperoleh kadar timbal bertutut-turut pada sampel kode sampel 1 yaitu 6,83 mg/kg, sampel 2 yaitu 0,12 mg/kg, sampel 3 yaitu 0,72 mg/kg, sampel 4 yaitu 2,99 mg/kg dan sampel 5 yaitu 1,2 mg/kg. Sehingga dapat disimpulkan bahwa dari lima sampel lipstik keseluruhannya memenuhi persyaratan, nilai ambang batas cemaran logam berat timbal (Pb) dalam sampel masih dibawah 20 mg/kg atau 20 ppm.
 
The Comparison of Potassium Iodate Concentration in Jangka Salt of Matang Glumpang Dua Production From the Cooking and Natural Drying Process by Iodometri Method
No full textThe need for salt at this time is very high, especially in the food sector, so analytes that are declared very good for health must meet the requirements of the KIO3 compound (potassium iodate), SNI requirements are 30-80 ppm. The purpose of this study was to compare the levels of potassium iodate in term salt with two processes, namely cooking and natural drying. The sample used comes from the term salt produced in Matang Glumpang Dua. The method used in this research is iodometry. The results showed that the average levels of potassium iodate in cooked salt amounted to 32.13 mg/kg and dried salt content amounted to 50.32 mg/kg, with a ratio of levels of 18.19 mg/kg. From the results of the analysis of the two salts meet the requirements specified by SNI 01-3556-2010
Analisis Kalsium (Ca) pada Ikan Petek dan Mujair dengan Metode Kompleksometri
No full textFish is one ofthe example of a comestibles that contains a lot of protein and minerals, one of which is calcium. Calcium functions for the body's metabolism in the bone and tooth formation. Petek and Mujair fish contain calcium that is needed by the human body. The purpose of this study was to determine the levels of calcium contained in Petek and Mujair fish. The sampling was done by purposive sampling, which the sample used was obtained by the market in the Peunayong Banda Aceh. This research used complexometry methods. The samples of Petek and Mujair fish that had been cleared were titrated using Na2-EDTA as the titrator. The result showed that Petek and Mujair fish had different calcium levels where the calcium levels in Petek fish reach an average of 0.853% and the calcium levels in Mujair fish reach an average of 0.616%. Petek fish had higher calcium levels than Mujair fish, it was caused by their habit, where Petek fish was sea fish that contained fat, vitamins and minerals, while Mujair fish was freshwater fish that contained carbohydrates and proteins
STUDY OF BENGKUANG MASK FORMULATION (Pachyrhizus erosus L) WITH ETHANOL EXTRACT OF SWEET POTATO LEAVES (Ipomoea batatas L) AS ANTIOXIDANT
No full textThe leaves of purple sweet potato or purple yam contain compounds that are essential and provide a good benefits for human health such as vitamins, protein, calcium, iron, beta-carotene, and etc. As antioxidant source, it can be added as an active compounds to mask which mostly used in this era. The present study aims to prepare and characterize the mask prepared using bengkuang or Jicama/Mexican turnip as basic mask, combined with an ethanol extract of sweet potato eaves as antioxidant. Mask formulation was made by the experimental method. The face mask formulation was made by mixing three ingredients namely bengkuang powder, ethanol extract of purple sweet potato and real honey. The organoleptic test, irritation test and preference test (probandus) were used to characterized three as-prepared masks (F1, F2, and F3). The results showed that the liquid (F1) and semi-solid (F2 and F3) masks, ethanol extract of purple sweet potato leaves provides an additional aroma to the as prepared mask in wich the F3 mask has the best aroma compared to the other mask. In irritation testing, no irritation occurred after 2 weeks for the 3 formulas that were made. The subsequent studies are changes in facial skin after wearing a mask for 2 weeks, the face felt every probandus face becomes a little more moist and smoother. Therefore, the face mask type 3 (F3) was the best formulation for considered for further application.Keyword: Bengkoang (Pachyrhizus Erosus L), Face mask, Sweet Potato Leaf (Ipomoea Batatas L), and ethano
SEKOLAH DEWI SARTIKA: FILOSOFI SUNDA DALAM PENDIDIKAN SEKOLAH PEREMPUAN PERTAMA DI BANDUNG (1968-2018)
No full textSAVITRI ADRIANI. Sekolah Dewi Sartika: Filosofi Sunda dalam Pendidikan Sekolah Perempuan Pertama di Bandung (1968-2018). Skripsi. Jakarta: Program Studi Pendidikan Sejarah, Fakultas Ilmu Sosial, Universitas Negeri Jakarta. 2024.
Penelitian ini bertujuan untuk menjelaskan mengenai perjalanan dari Sekolah Dewi Sartika dari tahun 1968 hingga 2018 dalam mempertahankan filosofi Sunda serta nilai-nilai yang telah Dewi Sartika tanamkan sejak pertama kali mendirikan Sakola Istri hingga akhirnya mengalami berbagai perubahan ketika sekolah ini berada di bawah Yayasan Dewi Sartika. Sekolah yang awalnya merupakan sekolah perempuan pertama di Bandung yang melakukan perubahan menjadi sekolah umum pada tahun 1968 tanpa menghilangkan nilai-nilai yang sudah ada seperti filosofi Sunda dan spirit dari Dewi Sartika. Selain itu, skripsi ini juga membahas mengenai perjuangan yang dilakukan oleh Dewi Sartika dalam upaya mendirikan sekolah sehingga pembaca dapat mendapatkan gambaran yang jelas mengenai keberlanjutan dan perubahan yang terjadi dari sekolah ini ketika berada di bawah naungan Dewi Sartika dan ketika berada di bawah yayasan.
Dalam penelitian ini penulis menggunakan metode historis melalui lima tahapan yaitu pemilihan topik, pengumpulan sumber, verifikasi, interpretasi, dan historiografi dengan pendekatan deskriptif naratif untuk hasil penelitian yang mendetail serta memiliki kesesuaian dengan fakta sejarah. Hasil penelitian ini membahas mengenai perkembangan Sekolah Dewi Sartika dan penggunaan filosofi Sunda serta nilai luhur dari Dewi Sartika dalam kegiatan pembelajaran, membahas mengenai keberlanjutan dan perubahan di sekolah, serta yayasan yang terlibat dalam pelestarian ini hingga akhirnya menjadi cagar budaya. Dalam perkembangannya, sekolah ini berada di bawah Yayasan Dewi Sartika dan terdapat pula Yayasan AWIKA yang memiliki tujuan untuk mempertahankan dan melestarikan nilai-nilai yang melekat dari Dewi Sartika di sekolah ini. Filosofi Sunda dalam pendidikan di Sekolah Dewi Sartika menjadi salah satu nilai-nilai yang ingin dilestarikan, termasuk bangunan sekolah yang menjadi simbol spirit Dewi Sartika yang terus dipertahankan dan kemudian dijadikan cagar budaya pada tahun 2018 yang mengacu kepada Peraturan Daerah Kota Bandung Nomor 7 Tahun 2018 mengenai Pengelolaan Cagar Budaya.
Kata Kunci: Dewi Sartika, Filosofi Sunda, Sekolah Dewi Sartika
SAVITRI ADRIANI. Dewi Sartika School: Sundanese Philosophy in the Education of the First Women School in Bandung (1968 – 2018). Thesis. Jakarta: History Education Study Program, Faculty of Social Sciences, State University of Jakarta. 2024.
This research aims to explain the journey of Dewi Sartika School from 1968 to 2018 in maintaining the Sundanese philosophy and values that Dewi Sartika had instilled from when she first established Sakola Istri until finally undergoing various changes when the school was under the Dewi Sartika Foundation. The school, which was originally the first girls' school in Bandung, changed into a public school in 1968 without eliminating existing values such as Sundanese philosophy and the spirit of Dewi Sartika. In addition, this thesis also discusses the struggles undertaken by Dewi Sartika in an effort to establish the school so that readers can get a clear picture of the sustainability and changes that occurred from this school when it was under Dewi Sartika and when it was under the foundation.
In this research, the author uses the historical method through five stages, namely topic selection, source collection, verification, interpretation, and historiography with a descriptive narrative approach for detailed research results and in accordance with historical facts. The results of this study discuss the development of Dewi Sartika School and the use of Sundanese philosophy and noble values from Dewi Sartika in learning activities, discussing the sustainability and changes in the school, as well as the foundations involved in this preservation until it finally became a cultural heritage. In its development, the school is under the Dewi Sartika Foundation and there is also the AWIKA Foundation which aims to maintain and preserve the inherent values of Dewi Sartika in this school. The Sundanese philosophy in education at Dewi Sartika School is one of the values to be preserved, including the school building that symbolizes the spirit of Dewi Sartika which continues to be maintained and was later made a cultural heritage in 2018 referring to the Bandung City Regional Regulation Number 7 of 2018 concerning Cultural Heritage Management.
Keywords: Dewi Sartika, Dewi Sartika School, Sundanese Philosoph
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