1,720,971 research outputs found
Legislasi Hukum Islam di Kerajaan Demak (Studi Naskah Serat Angger-Angger Suryangalam dan Serat Suryangalam)
No full textLearning the history of law and establishment and also the changing of legislation regulation in pre-colonial period is an interesting thing and hoped to be able to give input for the experts of Indonesia law in the frame work of rearrangement Indonesia law system. We will get description how the type of legislation regulation which prevails in Indonesia before Dutch held invention of law when Dutch was colonizing Indonesia. This article will find various guidelines to the understanding that the literature of java is and important source for the history of development islam law in Indonesia.The writer will examine the manuscript of law which was created in Demak kingdom period, that was serat angger-angger and suryangalam and serat suryagalam. This article will discuss how the setting of sosio cultural and the politics of Demak kingdom as the place which was what forms the background of appearing the manuscript of serat angger-angger. The writer finds the law principles in serat angger-angger suryangalam and serat suryagala
Legislasi hukum Islam di kerajaan Demak (studi naskah Serat Angger-Angger Suryangalam dan Serat Suryangalam)
No full textLearning the history of law and establishment and also the changing of legislation regulation in pre-colonial period is an interesting thing and hoped to be able to give input for the experts of Indonesia law in the frame work of rearrangement Indonesia law system. We will get description how the type of legislation regulation which prevails in Indonesia before Dutch held invention of law when Dutch was colonizing Indonesia. This article will find various guidelines to the understanding that the literature of Java is and important source for the history of development Islamic law in Indonesia. The writer will examine the manuscript of law which was created in Demak kingdom period, that was Serat Angger-angger and Suryangalam and Serat Suryangalam. This article will discuss how the setting of socio cultural and the politics of Demak kingdom as the place which was what forms the background of appearing the manuscript of Serat Angger-angger. The writer finds the law principles in Serat Angger-angger Suryangalam and Serat suryangalam
Legislasi Hukum Islam di Kerajaan Demak (Studi Naskah Serat Angger-Angger Suryangalam dan Serat Suryangalam)
No full textLearning the history of law and establishment and also the changing of legislation regulation in pre-colonial period is an interesting thing and hoped to be able to give input for the experts of Indonesia law in the frame work of rearrangement Indonesia law system. We will get description how the type of legislation regulation which prevails in Indonesia before Dutch held invention of law when Dutch was colonizing Indonesia. This article will find various guidelines to the understanding that the literature of java is and important source for the history of development islam law in Indonesia.The writer will examine the manuscript of law which was created in Demak kingdom period, that was serat angger-angger and suryangalam and serat suryagalam. This article will discuss how the setting of sosio cultural and the politics of Demak kingdom as the place which was what forms the background of appearing the manuscript of serat angger-angger. The writer finds the law principles in serat angger-angger suryangalam and serat suryagala
Legislasi Hukum Islam di Kerajaan Demak (Studi Naskah Serat Angger-Angger Suryangalam dan Serat Suryangalam)
No full textLearning the history of law and establishment and also the changing of legislation regulation in pre-colonial period is an interesting thing and hoped to be able to give input for the experts of Indonesia law in the frame work of rearrangement Indonesia law system. We will get description how the type of legislation regulation which prevails in Indonesia before Dutch held invention of law when Dutch was colonizing Indonesia. This article will find various guidelines to the understanding that the literature of java is and important source for the history of development islam law in Indonesia.The writer will examine the manuscript of law which was created in Demak kingdom period, that was serat angger-angger and suryangalam and serat suryagalam. This article will discuss how the setting of sosio cultural and the politics of Demak kingdom as the place which was what forms the background of appearing the manuscript of serat angger-angger. The writer finds the law principles in serat angger-angger suryangalam and serat suryagalam</jats:p
AJARAN MORAL MASYARAKAT SAMIN DALAM PERSPEKTIF ETIKA : RELEVANSINYA BAGI PENGEMBANGAN KARAKTER BANGSA
No full textThe study, entitled Samin�s Moral Doctrine in the Ethics Perspective: Its
Relevance for Developing Character Nations, aims to understand the philosophy
of life Samin community. This study also aims to determine the moral teachings
Samin community, including the flow of any ethics and then this study also aims
to see the relevance of moral teachings Samin community for the development of
the nation's character.
This study is a library research, using the formal object is ethical, while the
material object that is moral teachings contained in the Samin community. This
study uses the methods of historical continuity, hermeneutics and heuristics. The
method was used to analyze the moral teaching of the people who were later
examined with the perspective of ethics.
The results of this study are as follows: first, the philosophy of life Samin
community more emphasis on the attitude of life waspodo. Wong Sikep view of
life that must always be careful to live a life full of feeling and moral
considerations, even wong Sikep have their view of life that is in the move is
always considered first, if the talk should be right (tindak sepecak, gunem
sekecap). This is the view of life Samin noble and full of character. Second,
ethics of virtue of Samin community lies in Angger Angger Lakonana, Angger-
Angger Lakonana, which have values lakonana sabar. Sabare dieling-eling,
trokale dilakoni. These values are often implemented by wong Sikep, in upholding
the principles of responsibility. Third, Third, the ethics of freedom for the people
of Samin is free to act in accordance with the phrase dhuwukmu yo dhuwekku
mulo diikhlaske. The phrase has a free purpose, in a sense have their uses and
benefits to wong Sikep. Ethical freedom is part of ethics of utilitarianism. Fourth,
ethics of deontology of Samin community born of Angger-Angger Pratikel with
the principles of the moral teachings wrote aja srei, drengki, tukar padu, dahpen,
kemeren, mbadhog colong, these values have become ethical duty to Samin
society. Such obligation is to borrow a term from Immanuel Kant's categorical
imperative is. Fifth, ethics of teleology of Samin community in Angger-Angger
Pangucap, which has the ethical principles in accordance with the pangucap saka
lima, pangucap saka, bundhelane ana pitu. Lan Saka pangucap sanga,
bundhelane ana pitu, philosophical meaning it contains symbols that emphasize
the ethics of honesty. Honesty should grow in conscience and speech. Sixth, the
relevance of the Samin�s morality, namely Angger-Angger Pratikel, Angger-
Angger Pangucap and Angger-Angger Lakonana to the question of the moral
crisis in Indonesia, as an effort to fix crisis of confidence and attitude to the
oppurtunistic life
PENGGUNAAN BAHASA JAWA PADA MASYARAKAT SAMIN : Tinjauan Semiotik
Get PDFGerakan Saminisme adalah gerakan petani di daerah Blora yang mulai tumbuh sekitar awal abad ke-20, sebagai respon balik dari penindasan kolonial Belanda. Gerakan ini akhirnya melembaga dalam masyarakat di sekitar daerah tersebut dan
menjadi suatu kebudayaan yang khas. Kebudayaan itu merupakan
pembentukan dari ajaran-ajaran Kyai Samin Surosentiko sebagai pemimpin juga panutan mereka. Secara mendasar ajaran
tersebut adalah tentang angger-angger pengucap dan angger-angger pratikel / prilaku (pedoman berbahasa dan pedoman
bertingkah-laku). Dua ajaran itulah yang mendorong penelitian studi kebahasaan ini untuk mengamati secara semiotik bagaimana masyarakat Samin berbahasa. Karena masyarakat tersebut juga mempunyai budaya bahasa 'perilaku' maka studi inipun meliputi bahasa verba dan nonverba
ANGGER PRADATA AKIR: PERATURAN HUKUM DI KERAJAAN JAWA SESUDAH MATARAM
Get PDFThis study describes Angger-angger Pradata Akir, a king’s law written in the late 18 century in Surakarta and Yogyakarta after the Mataram period. It seems that the Javaneese society at that time has already known a kind of law to control the officials of the kingdoms. In so far there was no law classification on public and private law e.z which begun in the modern law
RRI Benteng Pertahanan Ketoprak Konvensional
No full textKetoprak RRI mempunyai penggemar setia yang hadir setiap ada pentas. Ketoprak RRI bertahan dengan pijakan konvensional
Keraton dan politik (konflik Keraton Surakarta Hadiningrat Pasca Wafatnya Paku Buwono XII)
No full textMasih adakah drama perebutan kekuasaan antar para bangsawan? Jawabannya masih, tidak hanya bisa disaksikan melalui tutur cerita orang tua atau kitab-kitab kuno saja. Meskipun dalam sekup yang berbeda, telah terjadi konflik berkepanjangan yang tak kunjung usai di Keraton Surakarta Hadiningrat, salah satu kerajaan dari dinasti Mataram Islam. Skripsi ini ingin menganalisa asal muasal konflik perebutan kekuasaan di Keraton Surakarta Hadiningrat. Tujuan penelitian ini adalah untuk mengetahui faktor-faktor apa sajakah yang melatarbelakangi terjadinya konflik. Penelitian ini dilakukan melalui studi pustaka dan melalui wawancara kepada sentana dalem Keraton Surakarta Hadiningrat. Dalam penelitian ini ditemukan motivasi salah satu putra Paku Buwono XIII untuk naik sebagai raja tidak semata ingin mempertahankan tradisi, tapi juga ingin meraih kekuasaan sebagai raja yang sah di Keraton Surakarta Hadiningrat yang pada akhirnya bisa memiliki otoritas politik dan ekonomi terhadap semua yang berhubungan dengan keraton baik internal maupun eksternal. Argumen ini dirumuskan melalui susunan peristiwa demi peristiwa yang melanda keraton sejak Paku Buwono XII wafat hingga beberapa tahun lamanya yang selanjutnya dianalisa oleh penulis melalui beberapa kerangka teori, yaitu: teori monarki, teori kekuasaan, dan teori konflik. Dalam pemerintahan monarki, mutlak hukumnya pengganti raja adalah anak kandung dari raja itu sendiri. Angger-angger atau aturan tak tertulis di Keraton Surakarta Hadiningrat mengharuskan yang berhak menjadi raja adalah anak lelaki tertua, namun ada perbedaan persepsi bahwa pergantian kekuasaan tidak harus berpacu pada angger-angger. Perbedaan persepsi ini menimbulkan konflik perebutan kekuasaan antara satu putra dengan putra lainnya, yang selanjutnya akan dianalisa melalui teori kekuasaan dan teori konfli
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