588 research outputs found
AYAT AL-QUR
No full textThe stimulating thing in the oral literature of the Banjar people is their mantras that custom parts or fragments of verses of the Qur\u27an. The usage of fragments of the Qur\u27anic verses in the mantra cannot be separated from their belief in the miracles of the Qur\u27an that are believed to provide the infiltrating force in the recited mantras, so as to, the purpose of chanting mantras in various shades is expected to achieved. According to the author, it is a form of interaction of an Islamic society against the Qur\u27an. the Banjar people are very religious, nonetheless they incorporate a very sacred and revered part of the Qur\u27anic verses and are upheld by Muslims in their mantras, as if this were a paradox. this is a very interesting thing to be studied.The research done in Hulu Sungai Tengah district has managed to get some important notes that the mantras that use the verses of the Qur\u27an turned out to exist in various kinds of spells such as in the spell of witchcraft, the spell of power, the mantra for things occult spells, spells to treat illness and praise.Keywords: Qu
Amtsâl and Aqsâm in the Qur\u27an (Ulumul Qur\u27an)
No full textThe Qur\u27an is a revelation sent down by Allah SWT. speak Arabic. It is the greatest miracle for the Prophet Muhammad SAW. The Qur\u27an applies throughout the ages until the Day of Judgment. As the laws contained therein apply, both textually and contextually. Al-Qur\u27an, a phenomenal holy book. Protected until the end of time, both written and read. It is a guide to life for Muslims and at the same time a guide for humans. Imam Baihaqî narrated the hadith from Abu Hurairah Ra. Hadith History of al-Baihaqî No. 2212. Based on this hadith, the Qur\u27an really needs to be studied. With in-depth study, good understanding will emerge, with the hope that a sense of awe and majesty will arise towards the Al-Qur\u27an, especially towards Allah SWT. who took it down. And it is hoped that they will be able to practice the messages contained in it. Something that is rarely studied is about amtsâl and aqsâm in the Koran. As Imam Al-Mâwardî said, among the greatest knowledge in the Qur\u27an is the knowledge of amtsâl, and most people are negligent and forget to study it. So in this paper we will present a study of amtsâl and aqsâm contained in the Al-Qur\u27an. With the problem formulation; What is the meaning of amtsâl and aqsâm? What type? And what are the benefits? The method used by the author is a qualitative method, which produces findings that cannot be achieved using statistical procedures or other methods of quantification. Even simpler is research that does not carry out calculations. Based on the area, this study can be classified as library research, which involves identifying and finding sources that provide factual information
SELF-CONFIDENCE REFLECTION: A QUR\u27`ANI COUNSELING PERSPECTIVE
No full textSelf-confidence is the ability of individuals to face new problems or challenges by optimizing their development, so the lack of self-confidence experienced by individuals cannot be considered a common issue. Confidence issues can impact an individual\u27s success in achieving future goals. This article presents the results of the author\u27s literature review on studies of self-confidence that can be enhanced through the application of Qur\u27anic counseling. The author examines approximately six studies on self-confidence and Qur\u27anic counseling. Counseling from the perspective of the Qur\u27an is highly relevant to serve as a pillar of life and a fundamental basis for Muslims in seeking answers to various evolving issues. The conclusion of this article reveals that individuals who understand the meaning of the Qur\u27an will have self-confidence because they make the Qur\u27an a philosophy of life
RESEPSI IMAJINER AL-QUR
No full textThe visual representation of the Qur\u27an in animated movies found in the movie Riko The Series Season I serves as a framework for this research. Children\u27s digital content is filled with this representation, which highlights the advancements in modern science. The purpose of this essay is to investigate how the Qur\u27an is interpreted in the movie, which highlights the importance of Quranic science in each of its segments. This study employs a qualitative methodology, interpreting data according to two classifications of al-Qur\u27anic reception; exegetical and functional. According to this study, the actors in the Qur\u27an illustrate how the text is interpreted in popular culture. In one instance, an actor named Riko poses a question, to which another actor named Qiio responds with knowledge from both science and the Qur\u27an. The animated video\u27s topics center on the creation of things, human ingenuity, indications of Allah\u27s magnificence, interpersonal relationships, and the injunction to worship. According to the author, the animated movie shifts how the Qur\u27an is interpreted from the real world to the realm of imagination
Resepsi Fungsional Al-Qur
No full textThe ritual of reading the verses of the Qur\u27an in a tradition in society is an interesting phenomenon to study. The reason is that in the study of the Living Qur\u27an, the Qur\u27an as the main source of teachings is not only understood as hermeneutical. This research focuses on the functional reception of the Dusun Tundan community towards the ritual of reading certain verses of the Qur\u27an in the Nyadran Tradition. The type of research is qualitative-descriptive, namely research that aims to understand what phenomena are experienced by research subjects. In this case, the author uses functional reception theory to understand the various reactions and responses of the community to the ritual. The results of the study indicate that there is a functional reception in the ritual of reading certain verses of the Qur\u27an which is described as follows; First, the reading of the verses is intended to calm the soul and forgive all its sins. Second, pragmatically, reading verses for participants is considered good, correct, and useful because it makes people\u27s hearts calm and can feel the presence of spirits. Third, reading the verses awakens a person to respect and appreciate other people, especially parents who are still alive. Fourth, the sowing of flowers in another ritual The Nyadran tradition is analogous to the planting of two wet date palms by the Prophet Muhammad as a symbol of the forgiveness of the soul. Practically, the Nyadran Tradition is also a place to build social interaction.Keywords
Penafsiran semula Al-Qur\u27?n: satu penilaian
No full textThis article discusses the idea to reinterpret the verses of Qur\u27?n. The interpretations of Qur\u27?n have been written by scholars along the period of time. The time has changed and nowadays, many new discoveries and inventions has been made. The Qur\u27?n is still and will be forever relevant but the interpretations of Qur\u27?n need to be reconstructed in several view. The author gives reasons of the needs including the miss interpret of several facts in the Qur\u27?n and then differs between reinterpretation and interpretation relevant to time
GRAMATIKAL AL-QUR`AN: MENJAWAB TUDUHAN KESALAHAN GRAMATIKAL DALAM AL-QUR`AN
No full textAl-Qur'an is a holy book that is mu'jiz in nature, not only in terms of its content but also in terms of the language's beauty and its grammatical fluency. Al-Qur'an challenges those who still doubt it to write letters such as those in the al-Qur'an. Since the time of Prophet Muhammad PBUH. There is already a group that has envy and does not accept the holiness of the Qur'an. Nowadays, non-Muslims are again trying to find weaknesses and mistakes in the Qur'an. One of the errors they accuse is an error in the grammatical aspect of the Koran. This weakness will later be used as their argument, which states that the al-Qur'an is not a holy book that is ma'shum (protected from error). It is not a revelation but merely the creation of the prophet Muhammad. Therefore, in this paper, the author will answer the accusations of grammatical errors addressed in the holy book of the Koran.
Keywords: grammatical, al-Qur`an, accusations, errors
Al-Qur`an merupakan kitab suci yang bersifat mu`jiz, tidak hanya dari segi kandungannya, akan tetapi juga dari segi keindahan bahasa yang digunakan dan kefasihan tata bahasanya. Al-Qur`an memberikan tantangan kepada orang-orang yang masih meragukannya untuk membuat surat semisal yang ada dalam al-Qur`an.Sejak masa nabi Muhammad saw. sudah ada kelompok yang memiliki kedengkian dan tidak menerima atas kesucian al-Qur`an. Dewasa ini, kalangan non muslim kembali mencoba mencari kelemahan dan kesalahan dalam al-Qur`an. Salah satu kesalahan yang mereka tuduhkan adalah kesalahan dalam aspek gramatikal al-Qur`an. Kelemahan ini nantinya dijadikan sebagai argumentasi mereka yang menyatakan bahwa al-Qur`an bukanlah kitab suci yang ma`shum (terjaga dari kesalahan), ia bukan wahyu, namun semata hasil kreasi dari nabi Muhammad saw. Oleh sebab itu, dalam tulisan ini, penulis akan menjawab tuduhan-tuduhan kesalahan gramatikal yang dialamatkan pada kitab suci al-Qur`an.
Kata Kunci: Gramatikal, al-Qur`an, Tuduhan, Kesalaha
The Oxford Handbook of Qur\u27anic Studies
No full textMartin Nguyen is a contributing author, Sunni Hermeneutical Literature, Chapter 56, pgs 832-847.
The Qur\u27an is the foundational sacred text of the Islamic faith. Traditionally revered as the literal word of God, its pronouncements and discussions form the bedrock of Islamic beliefs and teachings. Notwithstanding its religious pre-eminence and the fact that it is the sacred text for over one billion of the world\u27s Muslims, the Qur\u27an is also considered to be the matchless masterpiece of the Arabic language. Its historical impact as a text can be discerned in all aspects of the heritage of the Arabic literary tradition. Over recent decades, academic engagement with the Qur\u27an has produced an impressive array of scholarship, ranging from detailed studies of the text\u27s unique language, style and structure, to meticulous surveys of its contents, concepts and historical contexts. The Oxford Handbook of Qur\u27anic Studies is an essential reference and starting point for those with an academic interest in the Qur\u27an. It offers not only detailed reviews of influential subjects in the field, but also a critical overview of developments in the research discourse. It explores the tradition of Qur\u27anic exegesis and hermeneutics, making it a comprehensive academic resource for the study of the Qur\u27an. No single volume devoted to such a broad academic survey of the state of the field currently exists.https://digitalcommons.fairfield.edu/religiousstudies-books/1101/thumbnail.jp
RESEPSI AL-QUR’AN PADA TRADISI MAPPAMMULA BACA ANA’ PANGAJI MASYARAKAT BASSIANG TIMUR
No full textABSTRAK
Ahmad Diaz SM, 2023. “Resepsi al-Qur‟an Pada Tradisi Mappammula Baca Ana
Pangaji Masyarakat Bassiang Timur”. Skripsi Program Studi
Ilmu Al-Qur‟an dan Tafsir Fakultas Ushuluddin Adab dan
Dakwah Institut Agama Islam Negeri Palopo. Dibimbing
oleh Haris Kulle dan M. Ilham Kamil.
Skripsi ini membahas tentang Resepsi al-Qur‟an Pada Tradisi
Mappammula Baca Ana Pangaji masyarakat Bassiang Timur.
Penelitian ini bertujuan untuk mengetahui bagaimana prosesi
pelaksanaan tradisi Mappammula Baca dan bagaimana
pemahaman masyarakat terhadap bacaan ayat-ayat al-Qur‟an
dalam tradisi Mappammula Baca. Jenis penelitian ini Deskriptif
Kualitatif. Adapun pendekatann yang digunakan menggunakan 3
pendekatan yaitu, Ilmu tafsir, filosofis dan sosiologis. Sumber
data yang digunakan yaitu data primer dan sekunder, metode
pengumpulan data yang digunakan dalam penelitian ini yitu
observasi wawancara dan dekomentasi. Kemudian pada teknik
analisis data melalui beberapa tahapan yaitu reduksi data, display
data dan kongklusi data. Hasil penelitian ini menunjukan bahwa
tradisi Mappammula Baca adalah tradisi yang dilakukan secara
turun temurun berisi prosesi-prosesi tertentu seperti diawali
penyiapan sajian kelapa muda, gula merah dan air putih,
kemudian prosesi Mappatimbu (penyuapan) dan pembacaan doa,
selanjutnya ditutup dengan penuntunan QS. Al-„Alaq ayat 1-5
oleh guru kepada anak yang di pappammula. Pappammula baca
meyakini bahwa surah al-Fa>tih{ah dan al-„Alaq adalah surah
pembuka sekaligus doa kemudahan dalam belajar dan kepahaman
yang luas. Dalam praktik ini, al-Qur‟an dihadirkan sebagai bagian
integral dari kehidupan sehari-hari masyarakat.
Kata-Kata Kunci: Ana‟ Pangaji, Mappammula Baca, Resepsi al-Qur‟a
\u27May God Cure You\u27: Contemporary Egyptian Therapeutic Landscapes Between Qur\u27anic Healing And Psychiatry
No full textBased on 19 months of fieldwork research in Cairo, this dissertation investigates the constitution and the practice of a therapeutic technique known as Qur\u27anic healing (al-\u27ilāj bi-l-qur\u27ān). In contemporary Egypt, as throughout the Middle East, the past decades have witnessed the increased visibility and popularity of this revivalist, Salafi-based therapy of jinn exorcism and counter-sorcery that is rooted in centuries-old Islamic practices of healing, all the while developing them into new configurations. During the same period, heated public debates stirred by the emergence of Qur\u27anic healing have occurred, debates in which psychiatrists have played a prominent role.
By examining Qur\u27anic healers\u27 therapeutic techniques and their modes of reasoning, epistemologies, and authoritative claims, I demonstrate that the contemporary practice of Qur\u27anic healing is constituted through an articulation of Islamic and psychiatric, biomedical, and modern scientific more generally, practices, epistemologies, and sensibilities. Thus, Qur\u27anic healing brings into focus the interactions and entanglements of the putatively distinct domains of the scientific and the religious, as they are instantiated in the domain of health and healing. Moreover, this study demonstrates how aspects of the Islamic tradition are transformed through interactions with other traditions. At the same time, Qur\u27anic healing is defined by a strong claim to healing orthodoxy. Therefore, this dissertation takes Qur\u27anic healing as a site for unraveling different orientations and debates within present-day Islam in Egypt over interpretations of the Qur\u27an, understandings of the unseen, and the boundaries of the Islamic tradition.
Occurring on the backdrop of the Islamic revival, as well as of the neoliberal dismantling of the health system and of changes in the conceptual foundations and practices of psychiatry, the debates stirred by the popularity of Qur\u27anic healing have concentrated on ontological questions concerning notions of afflictions, health, and the constitution of reality and epistemological ones over what are the disciplines and the forms of knowledge for understanding and treating the human. Most frequently framed in terms of the relationship between Islam and science, these debates pertain to a wider modern and secular discursive field concerned with the role of religion in contemporary Middle Eastern societies, one that has, however, been approached principally through the lens of Islam and politics. Focusing on the less scrutinized facet of Islam and science, this research contributes to the analysis of secularity and the secular by showing that the kinds of knowledges and therapeutic practices usually described as either scientific or religious are not, in fact, easily categorized as such, despite the emphasis put in public debates on drawing the proper boundaries between these domains
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