98 research outputs found
Teologi Islam: Argumen Alexander Treiger tentang 'Ilmu Kalam
No full textThis article examines the ideas of Alexander Treiger in conceptualizing the origins of Kalam in the debate culture of Late Antiquity. This article is important to provide a common thread regarding the origins of kalam based on authentic documents. Treieger's ideas refer to Michael Cook and Jack Tannous who argue that the Kalām style of argument originates from Christological debates which are then absorbed into Muslim practice through the mediation of Arab Christian circles in Syria and Iraq. Treiger reviews the Science of Kalam on ontological historical aspects and terminological debates, which are rarely highlighted by Muslim scholars. From the results of the analysis of what was studied by Treiger, it was concluded that Treiger argued that the originality of Kalam was divided into three parts namely; the origins of the kalam argument, the debate about Qadar (human free will versus God's destiny) and in the final section discusses three Muslim texts on Qadar which are associated with Hasan bin Muhammad al-Hanafiyah, Umar bin Abdul Aziz and Hasan Al-Bashri. Alexander Treiger is of the view that the science of kalam in general is the influence of Muslim-Christian interactions in Syria. However, unfortunately Treiger does not have enough argumentative data to support his assumption that theology has been influenced by Christianity.This article examines the ideas of Alexander Treiger in conceptualizing the origins of Kalam in the debate culture of Late Antiquity. Treieger's ideas refer to Michael Cook and Jack Tannous who argue that the Kalām style of argument originates from Christological debates which are then absorbed into Muslim practice through the mediation of Arab Christian circles in Syria and Iraq. Treiger reviews the Science of Kalam on ontological historical aspects and terminological debates, which are rarely highlighted by Muslim scholars. From the results of the analysis of what was studied by Treiger, it was concluded that Treiger argued that the originality of Kalam was divided into three parts namely; the origins of the kalam argument, the debate about Qadar (human free will versus God's destiny) and in the final section discusses three Muslim texts on Qadar which are associated with Hasan bin Muhammad al-Hanafiyah, Umar bin Abdul Aziz and Hasan Al-Bashri. Alexander Treiger is of the view that the science of kalam in general is the influence of Muslim-Christian interactions in Syria. However, unfortunately Treiger does not have enough argumentative data to support his assumption that theology has been influenced by Christianity
Asal Usul Ilmu Kalam Persefektif Ilmuwan Timur dan Barat Analisis Karya Alexander Treiger
No full textDalam pembahasan mengenai ilmu kalam dalam persfektif ilmuwan timur dan barat analisis dari karya alexander treiger. Hasil analisis dari sudut pandang Islam bahwa Ilmu Kalam membahas mengenai sifat ketihanan dan munculnya ilmu kalam tersebut dari adanya perbedaan penafsiran dari teologi ilmuwan timur dan barat. Sedangkan dari sudut pandang kristologis munculnya ilmu kalam berasal dari tradisi kristologis yang memandang ilmu kalam sebagai adanya perdebatan-Perdebatan di timur tengah. tujuan tulisan ini ingin mengetahui lebih dalam asal usul ilmu kalam persfektif ilmuwan timur dan barat dalam karya Alexander Treiger. metode yang digunakan dalam penulisan ini ialah metode kualitatif analisis deskriptif yang mengacu pada penelitian sebelumnya. hasil analisis yang diperoleh dalam penelitian ini ialah, bahwa asal usul ilmu kalam pada karya Alexander Traiger menjelaskan bahwa Teologi Islam muncul dalam lingkungan multi agama (banyak agama) yang dimana minoritas Muslim berkuasa berjuang untuk menegaskan pendapatnya sendiri secara politik maupun agama di tengaah-tengah penduduk asli timur tengah
Βιβλιοκριοία: The Orthodox Church in the Arab World 700-1700. An Anthology of Sources. Edited by Samuel Noble and Alexander Treiger (Northern Illinois University Press, 2014)
No full textΒιβλιοκριοία: The Orthodox Church in the Arab World 700-1700. An Anthology of Sources. Edited by Samuel Noble and Alexander Treiger (Northern Illinois University Press, 2014), pp. 375The Orthodox Church in the Arab World 700-1700. An Anthology of Sources. Edited by Samuel Noble and Alexander Treiger (Northern Illinois University Press, 2014)
Noble Samuel, Treiger Alexander (eds), The Orthodox Church in the Arab world 700-1700. An anthology of sources. Northern Illinois University, DeKalb, 2014
No full textDermarkar Salim. Noble Samuel, Treiger Alexander (eds), The Orthodox Church in the Arab world 700-1700. An anthology of sources. Northern Illinois University, DeKalb, 2014. In: Bulletin critique des annales islamologiques, n°30, 2016. pp. 123-125
Orthodox Church in the Arab World 700–1700: An Anthology of Sources. Edited by Samuel Noble and Alexander Treiger
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The Orthodox Church in the Arab World 700–1700: An Anthology of Sources. Edited by Samuel Noble and Alexander Treiger. Orthodox Christian Studies. Dekalb, Ill.: Northern Illinois University Press, 2014. Pp. viii + 375. $35 (paper).


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Inquiring of ‘Beelzebub’
No full textThis study juxtaposes the concerns of Catholios Timothy I (r. 780–823), leader of the Church of the East, with those of al-Jāḥiẓ (about 776–868/9), a popular Muslim writer, regarding the dangers for each community when Christians appear as plaintiffs or defendants in Islamic courts. Timothy’s Canons attempt to obviate some of the reasons Christians might voluntarily appeal to Islamic courts rather than resolving disputes within the church, and Canon 12 in particular uses a biblical turn of language to condemn this practice. By contrast, cases involving a Muslim disputant had to be tried in Islamic courts, and al-Jāḥiẓ argues that judges who mete out sentences favorable to Christians in such cases jeopardize the rightful social order of Muslims in regard to ahl al-dhimma (protected people)
Arab Christianity: A Short History
No full textArapça konuşanlar, İncil’in vaazını işiten ilk halklar arasındaydı. Onlar ilk Pentakost’a şahitlik ettiler ve vizyon geçirdikten hemen sonra Arabistan’ı (Bugünkü Ürdün) ziyaret eden havari Pavlus’u işittiler. İslam’ın ortaya çıkışından önce her ne kadar birkaç Arap kabilesi Hıristiyanlığı kabul etmiş ve hiç şüphesiz Arapçayı kendi dini pratiklerinde kullanmış olsalar da Arapçanın Hıristiyan yazınsal dili olarak kullanımı, İslam’ın Ortadoğu’yu fethi ile başladı. On üç yüzyıldan daha fazladır, yedinci yüzyıldan günümüze kadar, büyük ölçüde İslam'ın tanımladığı bir dilde Hıristiyan inancını dile getirme ve ilan etme mücadelesi, Arap topraklarındaki Hıristiyan toplumların özgün karakterlerinin büyük kısmını oluşturdu
Unpublished Texts from the Arab Orthodox Tradition (2) : Miracles of St. Eustratius of Mar Saba (written ca. 860)
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