75,356 research outputs found
Kitab al-nawadir. Recueil d'anecdotes historiques et religieuses, par Shihab al-Din Ahmad al-Kalyoubi ibn Salama ibn Shihab al-Din Ahmad al-Djaufi al-Kalyoubi.
No full textKitab al-nawadir li Ahmad al-KalyoubiAl-Nawadir li Ahmad al-KalyoubiNumérisation effectuée à partir d'un document de substitution
TEOLOGI ISLAM KONTEMPORER: TELAAH PEMIKIRAN TEOLOGI DAN PENDIDIKAN ISLAM AHMAD SURKATI MELALUI AL-IRSYAD DI INDONESIA
No full textThis article aims to examine the theological renewal introduced by Ahmad Surkati through the Al-Irsyad organization in Indonesia. Using a qualitative approach and literature review method, this study relies on sources such as books, journals, and other relevant documentation. The research process involved collecting, analyzing, verifying, and synthesizing data to reveal the renewal ideas proposed by Surkati. The results show that Al-Irsyad was founded in response to social inequality in Jami'at Khair, with Ahmad Surkati's thinking influenced by the reformist figure Muhammad Abduh. Al-Irsyad promotes renewal in two main areas: religion and education. In the field of religion, this organization is committed to purifying Islamic teachings, opposing deviant practices, and promoting the principle of social equality among Muslims. In the field of education, Al-Irsyad focuses on developing a scientific culture that balances religious and worldly knowledge, as well as preparing Muslims to face the challenges of the times. Through this movement, Surkati succeeded in introducing the concept of equality among Indonesian Muslims and laid the foundation for the modernization of Islamic understanding relevant to the social and global context.
Keywords: Islamic Modernization, Ahmad Surkati, Al-Irsyad, Islamic Theology, Islamic EducationArtikel ini bertujuan untuk mengkaji pembaharuan teologi yang diperkenalkan oleh Ahmad Surkati melalui organisasi Al-Irsyad di Indonesia. Dengan menggunakan pendekatan kualitatif dan metode telaah kepustakaan, penelitian ini mengandalkan sumber-sumber seperti buku, jurnal, dan dokumentasi relevan lainnya. Proses penelitian melibatkan pengumpulan, analisis, verifikasi, dan sintesis data untuk mengungkap pemikiran pembaruan yang diajukan oleh Surkati. Hasil penelitian menunjukkan bahwa Al-Irsyad didirikan sebagai respons terhadap ketidaksetaraan sosial di Jami'at Khair, dengan pemikiran Ahmad Surkati yang dipengaruhi oleh tokoh reformis Muhammad Abduh. Al-Irsyad mengedepankan pembaruan dalam dua bidang utama: agama dan pendidikan. Dalam bidang agama, organisasi ini berkomitmen untuk memurnikan ajaran Islam, menentang praktik-praktik yang menyimpang, dan mengedepankan prinsip kesetaraan sosial antar umat Islam. Dalam bidang pendidikan, Al-Irsyad berfokus pada pengembangan budaya ilmiah yang seimbang antara ilmu agama dan ilmu duniawi, serta mempersiapkan umat Islam untuk menghadapi tantangan zaman. Melalui gerakan ini, Surkati berhasil memperkenalkan konsep kesetaraan di kalangan Muslim Indonesia dan meletakkan dasar untuk modernisasi pemahaman Islam yang relevan dengan konteks sosial dan global
Kata kunci: Pembaruan Islam, Ahmad Surkati, Al-Irsyad, Teologi Islam, Pendidikan Isla
2° Mosquée d'as-Sayed Ahmad al-Bagam
No full textFarnall Harry, Shafik Muhammad, Simaïka Marcus H., Sayed Metoualli, Omar Ahmad, 'Amrusi Ahmad Fahmi al-, Sayyed Ahmad el-. 2° Mosquée d'as-Sayed Ahmad al-Bagam. In: Comité de Conservation des Monuments de l'Art Arabe. Fascicule 34, exercice 1925-1926, 1933. pp. 63-64
محمد بشیر احمد ظامی بہاول پوری بطور مترجم و مدون: MUHAMMAD BASHEER AHMAD ZAMI AS TRANSLATOR AND ENACTOR
No full textMuhammad Basheer Ahmad Zami has been one of the famous writers in Siraiki language. He earned name and fame by doing his creative creations. As a translator and interpreter his work is worth praising. Masnavi is the famous kind of poem in Siraiki Modern as well as in classical poetry. Moulvi Lutf Ali present his world fame Masnavi Saif-ul-Malook. Hazrat Khawaja Ghulam Fareed (R.A) also tributed it much. Zami Bahawalpuri translated it in a marvelous way. It is also easy and well known to the masses. Gulistan and Bastaan are world fame creations of Saadi Sherazi. These books translated in many languages. Saadi Aakhai is the translation of these books by Basheer Ahmad Zami Bahawalpuri. Zami was the teacher by profession and he loved his mother language to its fill. Renowned scholars appreciate his work. Both the translation are the treasure of Siraiki literature
Extraits en 141 chapitres du Diwan d'Abou ʿAbd Allah al-Hosaïn ibn Ahmad ibn al-Hadjdjadj al-Baghdadi, par Aboul-Qāsim Hibat Allah ibn al-Hosaļn ibn Ahmad al-Oustourlabi, connu sous le nom de Radi ʿal-zaman.
No full textDivan Abi ʿAbd Allah al-Hosaïn ibn Ahmad ibn al-Hadjdjadj al-BaghdadiNumérisation effectuée à partir d'un document de substitution.Copié en 559 de l'hégire / 1163-1164 par Abou Mohammad ʿAbd Allah ibn Ahmad ibn Ahmad ibn al-Khashshab
Dimensi Spiritualitas dalam Kitab Al-Fūyūḍāt Al-Rabbāniyyah BI Tafsīr Ba'ḍi Al-Āyāt Al-Qurʼāniyyah Karya Ahmad Ibn Idris
Get PDFThis study describes spirituality in classical exegesis literature as an interesting field of study, especially when describing the interpretation of certain figures. The purpose of this research is to find out the spiritual dimension inscribed by Ahmad ibn Idris, a figure of Sufism in the XVIII M century in Morocco, in his tafsir work al-Fūyūḍāt al-Rabbāniyyah bi Tafsīr Ba'ḍi al-Āyāt al-Qurʼāniyyah. This study concludes that there are three spiritual dimensions contained in surah al-Fātiḥah, namely the dimensions of practicing worship, attachment, and universality. These three dimensions have an effect on the great potential in humans. Judging from the perspective of Ahmad ibn Idris in his tafsir book al-Fūyūḍāt al-Rabbāniyyah bi Tafsīr Ba'ḍi al-Āyāt al-Qurʼāniyyah these dimensions are contained in surah al[1]Fātiḥah from verses 13-, part of the dimensions of Worship practice, then verse 4 -5 parts of the dimension of attachment, and verses 67- of the dimension of universal
Info literature: Miftah kunuz al-Sunnah
No full textKitab ini merupakan salah satu bentuk indeks hadits. Sebagai suatu indeks, kitab ini berisi petunjuk mengenai cara menemukan suatu hadits di dalam kitab-kitab hadits terkenal. Cakupan kitab hadits yang diindeks meliputi sembilan kitab hadits terkenal (kutub al-tis\u27ah fi al-hadits), yaitu Sahih Bukhari, Sahih Muslim, Sunan Abu Dawud, sunan al-Turmudzi, Sunan al Nasa\u27i, Sunan ibn Majah, Sunan al-Darimi, Muwatha\u27 Imam Malik, dan Musnad Ahmad Ibn Hanbal dan beberapa kitab hadits lainnya seperti Musnad Zaid Ibn Ali, Thabaqat Ibn Sa\u27d, Musnad ai-Tayahsi, dan Maghazi\u27ai-Waqidi serta kitab sirah Nabi karya Ibn Hisyam
Standar Kritik Sastra Arab pada Masa Kontemporer (Perspektif Ahmad Asy-Syāyib dalam Buku Uṣūl Al-Naqd Al-Adabiy)
Get PDFContemporary Arab literary criticism has established certain standards of evaluation, significantly differing from the periods of Jahiliyyah to the Umayyad era. This research aims to elucidate the standards of Arab literary criticism in contemporary times, focusing on the book "Uṣūl al-Naqd al-Adabiy" by Ahmad Asy-Syāyib, one of the contemporary literary figures and critics. The research methodology employed a descriptive qualitative approach, specifically a literature review. The findings reveal that contemporary Arab literary criticism encompasses objective aspects related to language, style, and literary structure, as well as subjective aspects dependent on individual preferences. Additionally, Ahmad Asy-Syāyib emphasizes the importance of preserving and valuing the uniqueness of Arab literature in the realm of literary criticism amidst modernization trends and Western influences.Keywords - Ahmad Asy-Syāyib, Arab Literary Criticism, Contemporary, Uṣūl Al-Naqd Al-Adabiy
A critical edition of "Al-Kawkab al-durri al-mustakhraj min kalam al-nabi" by Ahmad b. Macadd b. cIsa b. Wakil al-Tujibi al-Uqlishi
Get PDFThis thesis consists principally of an edition of al-Kawkab al-durri al-mustakhraj min kalam al-Nabi by Ahmad b. Macadd al-Uqlishi, a muhaddith of the 5th century A. H. This is a work in which Prophetic ahadith are collected and arranged in alphabetical order according to the initial letter of the first word, rather than in sections according to the subject matter. In addition to the edition itself, there is a brief introduction, in which an attempt is made to establish the main facts concerning the author, his dates, his education, his works and so on. It would seem that he was one of the first, if not the first, to adopt the alphabetical arrangement of ahadith, an arrangement that later enjoyed a considerable popularity, particularly in the West, as a means of simplifying the verification of the transmission, and of the precise wording, of ahadith, particularly for the non-specialist. A later work with which it is inevitable that al-Kawkab al-durri must be compared is al-Suyuti's al-Jamic al-saghir. If this is done, the former is clearly greatly at a disadvantage; the latter is a far more comprehensive and useful work. However, regard must be had to the chronology; for its early date, al-Kawkab al-durri represents a considerable achievement, and al-Uqlishi was clearly a man of scholarship and erudition. It is to be hoped that this edition will make at least a modest contribution to the study of hadith
Profesionalisme Pustakawan Dalam Kajian Al-Qur’an (Telaah Terhadap Surat Al-An’am Ayat 235 dan Surat Al-Isra Ayat 84)
Get PDFTulisan ini dilatarbelakangi adanya opini yang selama ini memandang rendah terhadap profesi seorang pustakawan yang kadang dipandang sebelah mata, dikenal hanya sebagai tukang jaga buku dan pekerjaannya sangat santai sehingga tidak terlalu penting bagi sebagian orang. Tulisan ini bertujuan mengkaji ayat-ayat al-Qur’an yang membahas secara khusus tentang profesionalisme pustakawan dalam surat al-An’am ayat 235 dan surat al-Isra ayat 84. Metode yang digunakan dalam penulisan ini menggunakan teknik library research yang diuraikan secara deskriptif kualitatif dengan mengkaji berbagai penafsiran dalam al-Qur’an terkait tentang profesionalisme pustakawan. Hasil kajian dalam al-Qur’an disebutkan bahwa sikap seorang pustakawan yang profesional adalah memiliki kemampuan dalam melaksanakan segala tugas yang diembannya. Jika menempatkan seorang pustakawan dalam melakukan pekerjaannya harus memiliki kemampuan yang memadai dalam menjalankan pekerjaannya, sehingga profesi yang diembannya bisa dijalankan dengan baik. Agar tidak terjadi penyimpangan dalam menjalankan fungsi profesional pustakawan, al-Qur’an mengingatkan dengan isyarat kepada manusia agar tidak mengambil jalan pintas dengan memperlakukan orang lain untuk bekerja di luar kemampuan yang dimiliki, karena Allah SWT tidak membebani seseorang melainkan sesuai dengan kesanggupannya. Sikap profesionalisme pustakawan lainnya adalah bahwa dalam menjalankan segala pekerjaaan harus sesuai dengan petunjuk Allah dan menghindari kesesatan serta dikerjakan dengan jiwa yang bersih atau ikhlas sehingga menghasilkan pekerjaan yang berkualitas dan mampu mengangkat citra positif pustakawan sebagai profesi yang sangat mulia dan bisa dibanggakan dalam Islam. Simpulannya adalah al-Qur’an sebagai petunjuk bagi manusia memberikan panduan yang sempurna terhadap profesi pustakawan harus dijalankan secara profesional dengan jiwa yang ikhlas sehingga citra positif pustakawan sebagai profesi yang sangat mulia dan bisa dibanggakan dalam Isla
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