1,721,217 research outputs found
Terorisme : definisi, aksi, dan regulasi/ Edit.: Rusdi Marpaung; Al Araf
No full textvii, hal tak beraturan, 29 cm
http://ejournal.iainsurakarta.ac.id/index.php/al-araf/article/view/1248
No full textThis article aims to describe human philosophical thought of Ibn Miskawaih in the book entitled Tahdzib Alakhlaq which is focused on the conception of human being structure; the relation of human material substance (physic) and immaterial substance (soul); the human life ultimate; and the conception of Insan Kamil. Based on the library studies, by using content analysis approach, this study found the historical fact that Ibnu Miskawaih acknowledged; first, the existence of physical essence made human being bound by space, time, and material determination. While the existence of soul made human being be able to build a relationship with God and to create culture and civilization. Second the existence of a structural and functional relationship between physic as a material substance, and soul as an immaterial substance of a human being, and not human immaterial essential relationship. Third, the human life ultimate is to achieve ideal condition, related to their behavior and special characteristic, i.e. faculty of thought. Fourth, the conception of Insan Kamil which is emphasized to the force and magnificence of the faculty of thought that made human left their instincts, syahwiyah and amarah desire toward sharia law and wisdom of thought so that they would be able to achieve to the highest position in the human nature
Penafsiran libas al-taqwa dalam surat al-'Araf ayat 26: studi komparatif tafsir al-Maraghi dan tafsir al-Qur'anul karim
Full text linkPenelitian ini berawal dari munculnya permasalahan yang menyangkut lafadz libasu al-Taqwa dalam Al-Qur’an surat Al-‘Araf ayat 26 menurut dua mufassir yang berbeda, yakni Al-Maraghi dan Mahmud Syaltut. Kedua mufassir tersebut mempunyai dua penafsiran yang berbeda tentang lafad Libasu al-Taqwa. Untuk itu, dalam karya ini penulis ingin membahas tentang apa yang melatarbelakangi penafsiran mereka sehingga adanya perbedaan dari keduanya. Masalah yang diteliti dalam penelitian ini adalah: 1. Bagaimana penafsiran Mustafa Al-Maraghi terhadap lafadz Libasu al-Taqwa dalam surat Al ‘Araf ayat 26?, 2. Mahmud Syaltut terhadap lafadz Libasu al-Taqwa dalam surat Al ‘Araf ayat 26?, 3. Bagaimana persamaan dan perbedaan penafsiran Mustafa Al-Maraghi dan Mahmud Syaltut terhadap makna lafadz Libasu al-Taqwa dalam surat Al ‘Araf ayat 26?. Dalam menjawab permasalahan ini penelitian dilakukan dengan cara Library Research dengan metode analisis data menggunakan metode penafsiran Muqaran. Untuk menemukan perbedaan dari kedua penafsiran tersebut, penelitian ini menggunakan teori kebahasaan dan teori sosial. Data Primer yang digunakan berasal dari kitab tafsir karya Al-Maraghi dan Mahmud Syaltut sedangkan data sekunder berasal dari buku-buku yang relevan dengan penelitian ini. Hasil penelitian mengemukakan tentang persamaan dan perbedaan penafsiran diantara kedua mufassir. Penafsiran lafadz libasu al-Taqwa menurut Al-Maraghi adalah Pakaian perang serta rompi-rompi besi, sedangkan libasu al-Taqwa menurut Mahmud Syaltut adalah iman
KONTEKSTUALISASI KISAH DALAM SURAH AL-`ARAF AYAT 175-177 DENGAN PROTOTIPE ULAMA HIPOKRIT (Studi Analisis Tafsir Tematik)
Full text linkABSTRAK
Penelitian ini secara spesifik berjudul “Kontekstualisasi Kisah Dalam Surah Al-`Araf ayat 175-177 dengan Prototipe Ulama Hipokrit (Studi Analisis Tafsir Tematik)”. Adapun latar belakang penelitian ini yaitu Allah menjelaskan cerita kehidupan hamba-hamba-Nya di masa lampau untuk diambil hikmah dan ibrah dari apa yang telah terjadi. Bermula dari adanya ayat Allah SWT yang membicarakan tentang seorang ulama hipokrit pada masa Nabi Musa as yang lebih memilih dunia sehingga hilang Akhirat dari dirinya, oleh karena itu di dalam skripsi ini akan membahas mengenai, bagaimana kisah ulama hipokrit dalam penafsiran surah al-`Araf ayat 175-177 dan kontekstualisasi ulama hipokrit dengan kisah dalam surah al`araf ayat 175-177?. Penelitian ini berbentuk library research atau kepustakaan oleh karena itu data yang digunakan adalah data kualitatif yang berasal dari sumber primer dan sekunder metode yang digunakan adalah metode mawdhu`i atau tematik. Adapun hasil penelitian ini adalah 1.para mufassir menafsirkan bahwa surah al-`Araf ayat 176-177 ini merupakan kisah seorang ulama yang telah diberikan ilmu oleh Allah SWT namun ia tidak mau memanfaatkan dan mengamalkan nya sehingga ia lebih menuruti hawa nafsunya dan meninggalkan ilmunya. 2.Kontekstualisasi kisah dalam surah al-`Araf ayat 175-177 dengan prototipe ulama hipokrit: ulama su` yaitu cerminan dari Bal`am bin Baura zaman sekarang yang menjerumuskan umat dalam kesyirikan dan kekufuran, Bal’am bin Ba’ura mempunyai pemahaman dan pengetahuan yang luar bisa hebatnya. Akan tetapi ilmu tersebut ia gunakan bukan untuk menolong agamanya, tapi untuk menolong musuh menghancurkan agama Musa as yang juga agamanya.
Kata kunci: Kisah Bal`am, Ulama Hipokrit
Razmerje med Bartolovo kratko in dolgo prozo (Al Araf in Alamut)
No full textBartolova kratka proza, posebno Al Araf (1935), ima podobno sporočilo, kot je tisto v njegovem zgodovinskem romanu Alamut (1938). To je ključni argument za t. i. nacionalistično interpretacijo romana, po kateri perzijski branilci utrdbe Alamut iz 11. stoletja ustrezajo pripadnikom slovenske teroristične organizacije TIGR, ki se je borila za osvoboditev primorskih Slovencev izpod italijanske fašistične oblasti, ki so ji bili krivično dodeljeni po prvi svetovni vojniBartol je bil simpatizer tega narodnoosvobodilnega gibanja. Primerjava temelji na podobni konfiguraciji oseb v kratki prozi in romanu: povsod gre za konflikt med izkušenim učiteljem in mladim junakom, ki spozna, da je bil predmet učiteljeve manipulacije. Učitelj ga uspe prepričati, da je imela manipulacija višji cilj, namreč vzgojiti ga v zanesljivega nacionalnega voditelja. Glavna oseba romana, gospodar Hasan Ibn Saba, ki mu večina literarnozgodovinskih interpretacij pripisuje negativen značaj in nihilistični
nazor, se, ko ga primerjamo z junakoma Klementom Jugom in Simonom Krassowitzem iz novel, izkaže za tragično osebnost, ki je zasebno srečo žrtvovala interesom svojega ljudstva in je za njegovo dobro pripravljena poseči po vseh sredstvih. Roman je sporočilno dokaj enigmatičen in izkazuje vrsto interpretativnih možnosti, medtem ko je ideja novel v zbirki Al Araf eksplicitna, kar lajša odločitev za alegorično razlago tega makiavelističnega romana.Vladimir Bartol’s short prose, especially Al Araf (1935) conveys a message similar to that of his historical novel Alamut (1938). This is the key argument for the so-called nationalistic interpretation of the novel, according to which the Persian defenders of the fortress Alamut in the 11th century correspond to the members of the Slovene terrorist organisation TIGR that fought for the relief of the Slovenes of Primorje from the fascist Italian rule under which they unjustly fell after World War IBartol was a sympathiser with this national liberation movement. The comparison is based on a similar configuration of characters in both the novel and short stories, i.e. a conflict between an experienced teacher and a young hero who consequently finds out that he has been manipulated by his teacher. The teacher manages to persuade him that the manipulation had a higher goal, namely to educate him into a reliable national leader. The main character of the novel, the master Hasan ibn Sabbah, attributed negative and nihilistic features by most literary critics, compared to the heroes Klement Jug and Simon Krassowitz in the short stories, turns out to be a tragic personality who has sacrificed his personal happiness for the interests of his people, being ready to deploy any means to achieve them. The message of the novel is rather enigmatic and thus offers a variety of interpretations, while the idea of the short stories in Al Araf is explicit, which makes a decision for an allegorical interpretation of this Machiavellian novel much easier
RESISTED VERSUS FASCINATED: THE MUSLIM-CHRISTIAN RELATIONSHIP IN THE POST-REGIONAL AUTONOMY IN PADANG, WEST SUMATERAhttps://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/2761/1079
Full text linkChristian students' involvement in the school Islamic programs such as wearing Muslim clothing, participating in the seven-minute Islamic sermon, and joining Islamic classes are often considered a compliance attitude. Instead, it is a process of self-adaptation because they attend a school within a Muslim-majority environment. Moreover, this camouflage represents their resistance to the school rules. This article discusses how Christian students in two state schools in Padang behave in the framework of Islamic customs. Based on the theories of Jean Baudrillard's simulacra and James C. Scott's resistance, the results of this study show that Christian students in two state schools in Padang tend to be obedient and interested in Islamic practices. For instance, they imitate the way Muslim students dress so that they look similar to Muslim students. This attitude pleases their Muslim teachers and fellow students. In addition, Minang people in their neighborhood also amaze and always refer to this Christian student's attitude as a model to be followed
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Full text linkWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
- …
