34 research outputs found
Pengentasan Patologi Sosial Seasonal Unemployment dan Penguatan Sektor-sektor di Perdesaan Danasari sebagai Usaha Menciptakan Pembangunan Berkelanjutan Nasional
No full textSeasonal unemployment is one type of unemployment caused by certain seasons in the countryside. This type of unemployment is one of the social pathologies that have direct implications for the people in Danasari Rural. The socio-spatial community of the village has an agricultural sector which is a lot of choice. When seasonal unemployment is alleviated and with the existence of the agricultural sector, it should be the initial foundation for the creation of sustainable development. Sustainable development departing from rural areas. Village, in this case village food becomes National food. This means that villages are able to supply food for their regions and are able to provide sufficient food for national food needs. At a certain point National food can compete in the Global Level; Global food supply and no more dependence on food supplies from outside countries
Dilema Agama dan Pancasila di Ruang Publik Indonesia
No full textThis paper aims to challenge his studies (Bonotti and Seglow, 2017; Eiedat,2017; Fenton, 2016; Kaul, 2017; Kraidy and Krikorian, 2017; Nachi, 2016), which see religion and public sphere, but minus the context of Pancasila ideology. And perfecting his study Asrori (2016) who saw religion-in this case religious education in the context of the Pancasila ideology, but minus the study of public sphere in his study. Thus, this paper seeks to synthesize the position of religion in public sphere of Indonesia which has the ideology of Pancasila, and what is the policy alternative of the religious dilemma that is "brought" into public sphere of Indonesia? By using a qualitative approach, the library research method with a review of various International and national journal articles, and book reviews, this study produces at least two important findings, namely, first, religion and the state cannot be dichotomized in the ideology of Pancasila. Freedom of expressing religiosity in the public sphere becomes an embedded principle in the ideology of the Pancasila. Its implications for religious freedom in the public sphere are absolutely regulated fairly and wisely based on the principles of Pancasila. Secondly, the State and "internal" Religion needs to synergize in building freedom of expression in the public sphere; every religion in expressing its religiosity in the public sphere needs to pay attention to universal values. That is, "language" religion expressed in public sphere must have a "universal framework" that can be accepted by other citizen
Kontestasi Perebutan Ruang Kota Jakarta: Negara, Privat, dan Masyarakat
No full textAda yang menarik dari latar belakang penulisan buku “Politik Ekonomi Perumahan Rakyat dan Utopia Jakarta” Maha Karya Abidin Kusno tujuh tahun yang lampau. Diawali ketika Kusno bersama tiga orang rekan Kemal Taruc, Jo Santoso dan Suryono Herlambang, sedang mendiskusikan sebuah topik terkait Perumahan dan perkotaan. Hasil disukusi atau “brainstorming” (memunculkan sebuah ide) “alangkah eloknya jika ada yang mulai untuk menulis, ketika mengalami lupa, maka ada catatannya.” seloroh Kusno. Maka dari ketiga rekan kusno lah -yang mencatatkan diskusinya- jadi sebuah buku yang menarik untuk dikaji, karena menawarkan pandangan-pandangan kritis tentang politik Perumahan di perkotaan Jakarta. Menjadi penting bagi saya sebagai penulis review buku ini, untuk menyampaikan latar belakang penulisannya, karena memberi inspirasi kepada para pembaca review ini agar terus produktif dalam menulis. Tuliskan-lah hasil “brainstorming” agar tidak lupa, dan yang lebih penting dapat menghasilkan sebuah karya
URBAN MILLENNIAL: ANALYSIS OF URBAN SOCIO-SPATIAL POLICY FOR 'GEN-Y' IN INDONESIA
No full textBy 2050 about 70% of the world's population will live in cities. Now it is around 54%. In Indonesia, for example, BPS noted that the proportion of Indonesia's population living in urban areas was 49% in 2010 and in 2018 it was around 55%. Interestingly, in 2020 the percentage of the population living in urban areas will be dominated by the millennial generation (in the age range of 20-40 years), who are in fact of the productive age. This trend is inseparable from the urbanization factor (the process of becoming urban). With a literature study: reviews of various international and national journals, as well as literature sources for books and documents, this study argues the need for an urban socio-spatial policy in Indonesia that can adjust urban functions from the response to potential demographic changes that change naturally in society. Urban spatial planning must adjust to the conditions of the urban population, which is dominated by millennial generations. This generation will be an opportunity or vice versa to become a challenge and even a threat to Indonesia's progress in the future
DILEMA AGAMA DAN PANCASILA DI RUANG PUBLIK INDONESIA
No full textThis paper aims to challenge his studies (Bonotti and Seglow, 2017; Eiedat,2017; Fenton, 2016; Kaul, 2017; Kraidy and Krikorian, 2017; Nachi, 2016), which see religion and public sphere, but minus the context of Pancasila ideology. And perfecting his study Asrori (2016) who saw religion-in this case religious education in the context of the Pancasila ideology, but minus the study of public sphere in his study. Thus, this paper seeks to synthesize the position of religion in public sphere of Indonesia which has the ideology of Pancasila, and what is the policy alternative of the religious dilemma that is "brought" into public sphere of Indonesia? By using a qualitative approach, the library research method with a review of various international and national journal articles, and book reviews, this study produces at least two important findings, namely, first, religion and the state cannot be dichotomized in the ideology of Pancasila. Freedom of expressing religiosity in the public sphere becomes an embedded principle in the ideology of the Pancasila. Its implications for religious freedom in the public sphere are absolutely regulated fairly and wisely based on the principles of Pancasila. Secondly, the State and "internal" Religion needs to synergize in building freedom of expression in the public sphere; every religion in expressing its religiosity in the public sphere needs to pay attention to universal values. That is, "language" religion expressed in public sphere must have a "universal framework" that can be accepted by other citizen
Collaboration Of Triple Helix Actors In The Production Of Public Space: The Tematic Park In Bandung
No full textAktor triple helix atau tiga aktor pemerintah, privat, dan masyarakat merupakan aktor produksi ruang publik taman tematik di kota Bandung. Pendekatan kualitatif digunakan dengan teknik pengambilan data observasi dan wawancara mendalam, serta sumber literatur, penelitian ini menunjukkan kolaborasi tiga aktor (triple helix) dibutuhkan di dalam produksi ruang publik di perkotaan –ksususnya produksi ruang publik taman tematik di kota Bandung. Namun, yang menjadi tujuan terpenting membangun ruang publik kota adalah ruang aktor masyarakat yang menjadi kepentingan utama di atas kepentingan aktor lainnya
PENGENTASAN PATOLOGI SOSIAL SEASONAL UNEMPLOYMENT DAN PENGUATAN SEKTOR-SEKTOR DI PERDESAAN DANASARI SEBAGAI USAHA MENCIPTAKAN PEMBANGUNAN BERKELANJUTAN NASIONAL
No full textSeasonal unemployment is one type of unemployment caused by certain seasons in the countryside. This type of unemployment is one of the social pathologies that have direct implications for the people in Danasari Rural. The socio-spatial community of the village has an agricultural sector which is a lot of choice. When seasonal unemployment is alleviated and with the existence of the agricultural sector, it should be the initial foundation for the creation of sustainable development. Sustainable development departing from rural areas. Village, in this case village food becomes National food. This means that villages are able to supply food for their regions and are able to provide sufficient food for national food needs. At a certain point National food can compete in the Global Level; Global food supply and no more dependence on food supplies from outside countries
The Role of the Population, Family Planning and Family Development Program (KKBPK) in Reducing Stunting Prevalence
No full textStunting is a common issue in the global network. Stunting is one of the fundamental problems that hinder the development of toddlers in the world today and has received great international attention, at least in the last decade. In 2017, for example, around 150.8 million (22.2%) children in the world were stunted. The stunting prevalence data collected by WHO (2005-2017) puts Indonesia in third position, the country with the highest prevalence in the Southeast Asia region (36.4%). Basic health research data in 2018 shows the prevalence of stunting in Indonesia is around 30.8% and is still below the world standard (WHO), which is a maximum of 20%. Many interventions have been carried out to reduce the prevalence of stunting, especially from a (specific) health aspect. However, interventions that only target specific interventions are still ineffective, hence the need for interventions that involve various sectors or stakeholders. The argument from this study is the need for stunting prevention interventions that involve multi-sectors, not only specific ones (health), but also sensitive interventions (Population, Family Planning, and Family Development programs). Strengthened by the latest research shows the focus of studies on multi-sector stunting prevention. Recent studies also prove that it is important to pay attention to a family-based approach (family development) in the prevention of stunting, especially in regards to birth interval management which has an effect on reducing the prevalence of stunting
PENGARUH DANA DESA TERHADAP BENTUK INTERAKSI SOSIAL MASYARAKAT DESA DI INDONESIA
No full textAbstrctThe paradigm of rural area development in Indonesia today is village centric. this means that rural development in Indonesia departs from the village itself. Now the government only has monitoring capacity, after the village funds are being given directly to the village local authority. Strengthened by Village Law No. 6 of 2014. Through the Village Law every village in Indonesia has the full authority to manage their respective potential. But the question is how the impact of village funds according to the Village Law on villages on social relations (interaction) of rural communities in Indonesia? This paper builds on the trigger questions raised. This paper uses a qualitative approach, with a constructivism paradigm, with the aim of \u27sounding\u27 the subject and finding new conceptions or models in the study of Social Relations. The results of the study found that government policy through the Village Law on social relations of rural communities leads to dissociative social relations.AbstrakParadigma pembangunan perdesaan di Indonesia dewasa ini adalah desa sentris. Artinya pembangunan perdesaan di Indonesia berangkat dari desa itu sendiri. Pemerintah pusat hanya memiliki kapasitas monitoring, setelah dana desa diturunÂkan ke desa. Diperkuat dengan UU Desa No. 6 Tahun 2014. Melalui UU Desa setiap desa di Indonesia memiliki otonomi untuk mengelola potensinya masing-masing. Namun pertanyaannya bagaimana dampak dari dana desa yang terkandung dalam UU Desa terhadap desa pada hubungan sosial (interaksi) masyaÂrakat desa di Indonesia? Tulisan ini berpijak dari pertanyaan pemicu yang diajukan. Tulisan ini menggunakan pendekatan kualitatif, dengan paradigma konstruktivisme, dengan tujuan untuk ‘membunyiÂkan’ subjek dan menemukan konsepsi atau model baru dalam kajian HubuÂngÂan Sosial. Hasil studi menemuÂkan bahwa kebijakan pemerintah melalui UU Desa terhadap hubungan sosial masyarakat desa mengarah kepada hubungan sosial yang disasosiatif
