35 research outputs found
Lu'lu' al-Qamar: nazam tauhid karya Kiai Achmad Qusyairi (1894-1972)
No full textPerkembangan nazam ( pusisi didaktis) sebagai sarana menyampaikan ilmu pengetahuan pada masa Abbasiyah sepertinya juga terjadi di Nusantara. Nazam dimanfaatkan sebagai media menyampaikan ilmu pengetahuan yang diajarkan di berbagai lembaga pendidikan di nusantara. Kiai Achmad Qusyairi merupakan ulama asal pasuruan yang terkenal dengan beberapa karyanya yang berbentuk nazam
The Nationality Da’wah Method of Habib Luthfi Ali bin Yahya in Indonesia
No full textThis research aims to reveal the da'wah and broadcasting approaches to seek the principles of Islamic da'wah and examine the da'wah media used by Habib Luthfi Ali bin Yahya. This type of research is qualitative research. Primary data is broadcast recordings of Habib Luthfi Ali bin Yahya. Secondary data, namely several kinds of literature relevant to this research's purpose, is supportive. The data collection technique is documentation. The researcher uses a qualitative descriptive analysis of cultural criticism theory, namely an analysis of the understanding of how a person communicates and how to develop symbolic meaning in society. The results of this study indicate that the role of ulama and religious leaders as missionaries is significant and strategic in preaching. The existence of the figure Habib Luthfi bin Ali Yahya has significantly contributed to the spread of Islamic da'wah. Their love of the motherland missionary movement is quite relevant amid the current condition of the Indonesian nation. As scholars, kiai, and leaders of Sufi orders, they have played an essential role in growing nationalism and consistently preaching Islam, especially in efforts to strengthen the spirit of love for the motherland and nation. The peculiarity of Habib Luthfi's da'wah is a massive da'wah movement to care for and maintain the integrity of the Unitary State of the Republic of Indonesia. The da'wah method used by Habib Luthfi is gentle and does not hurt other people's feelings. Habib Luthfi received all the guests who came to his house and they were comfortable and felt sheltered by the shade of Habib Luthfi's words and views. This is the preaching of the Prophet Muhammad carried out by Habib Luthfi. The virtue of preaching Habib Luthfi is without drawing a sword or killing people. He never cursed or wished non-Muslims badly. Habib Luthfi's preaching style is charismatic, and the communication style is natural and elegant. Da'wah style and pattern of thinking out of the box from most people. The concept of Habib Luthfi's da'wah has been able to package the three pillars of community empowerment, namely religion, nationalism, and economic growth, more attractively
CHANGING WAY OF LEARNING TERHADAP EFEKTIVITAS PEMBELAJARAN TERBATAS DI ERA PANDEMI COVID-19 PESERTA DIDIK KELAS VII SMPN 2 TAKALAR
No full text
Edukasi Penyusunan Laporan Keuangan Sederhana Bagi Masyarakat Kecamatan Parung Kabupaten Bogor, Provinsi Jawa Barat
No full textPengabdian ini bertujuan untuk memberikan edukasi Laporan Keuangan pada Mayarakat Parung, yang diwakili oleh Warga RW.04 Parung, Bogor. Metode kegiatan yang digunakan adalah berdiskusi bersama kepada para Warga RW.04 Parung Kabupaten Bogor, sehingga dapat memberikan solusi yang tepat dalam permasalahan tersebut. Hasil kegiatan menunjukan bahwa sebelum pelaksanaan PKM, para peserta masih kurang menguasai pengelolaan Laporan Keuangan, namun setelah pelaksanaan kegiatan dilakukan peserta kegiatan PKM ini sudah dapat dapat melakukan pengelolaan laporan keuangan
وقائع معاملة الرجال والنساء في الحياة الاجتماعية لمجتمع مصرفي الرواية "في وادي الهموم" لمحمد لطفي جمعة عند نظرية بنيوية جنيتيكية للوسيان غولدمان
No full textمستخلص البحث
أهداف هذا البحث هي: (1 لمعرفة أشكال وقعائع معاملة الرجال والنساء في الحياة الاجتماعية لمجتمع مصر في الرواية "في وادي الهموم" لمحمد لطفي جمعة عند نظرية بنيوية جنيتيكية للوسيان غولدمان (2) لمعرفة أسباب وقعائع معاملة الرجال والنساء في الحياة الاجتماعية لمجتمع مصر في الرواية "في وادي الهموم" لمحمد لطفي جمعة عند نظرية بنيوية جنيتيكية للوسيان غولدمان.
نوع هذا البحث العلمي هو النوع البحث الكيفي. مصادر البيانات الأساسية لهذه الدراسة هي نص الرواية "في وادي الهموم" تأليف محمد لطفي جمعة، ومصادر البيانات الثانوية هي المجلات والكتب المتعلقة ببنيوية جنيتيكية لوسيان غولدمان. وطريقة جمع البيانات هي بالقراءة والترجمة والكتابة. وطريقة تحليل البيانات بطريقة تحليل البيانات عند ميلز وهوبرمان.
لهذا البحث نتيجتان هما (1) يبدوا أشكال وقائع معاملة الرجال والنساء في الحياة الاجتماعية لمجتمع مصر في رواية في وادي الهموم في 6 مجالات وهي: 1) الثقافية ولها أربعة الوقائع: شرب الخمر، المقامرة، النساء المادية، والرجال المادي؛ 2) الرومانسية ولها ثلاثة الوقائع: الحب الأعمى؛ الزواج القسري؛ وخيانة الزوجية؛ 3) الاقتصادية ولها الواقعيتان: الخادمات والراقصات؛ 4) التعليمية ولها الواقعة الواحدة: تعليمية البرجوازية مصر ؛ 5) الاجرامية ولها الواقعيتان: اللا مبالاة للمجتمع على ضحايا؛ والقتلة من قبل عائلة؛ و 6) الدينية ولها الواقعة الواحدة : فشل التربية الدينية البرجوازية؛ (2) سبب وقائع الرجل والنساء في الحياة الاجتماعية للمجتمع المصري في رواية في وادي الهموم بقلم محمد لطفي جمعة هو الحب بأن الحب أصل وسبب كل واقعة الرجال والنساء في الحياة الاجتماعية لمجتمع مصر في رواية في وادي الهموم تبني بنيانا على موضوع الجماعي ونظرة العالمية للمؤلف.
ABSTRACT
The aim of this research is: (1) To find out the realities form of men and women’s interaction in the social life of the egyptian society in Fii Wadil Hamum a Novel by Muhammad Lutfi Jum'ah Based on Lucien Goldmann's Genetic Structuralism ; (2) To find out the cause of realities of men and women’s interaction in the social life of the Egyptian society in Fii Wadil Hamum a Novel by Muhammad Lutfi Jum'ah Based on Lucien Goldmann's Genetic Structuralism.
The research used qualitative research by taking two kinds of data sources, including the primary data source in the form of text in novel entitled "في وادي الهموم" by Muhammad Luthfi Jum’ah and secondary data sources in the form of books, journals which discuss about genetic structuralism. The researcher used data collection technique by 3 steps are: 1) reading; 2) translating; and 3) writing. Data is analyzed by Miles and Huberman’s analysis model which is through 4 steps are: 1) data data collection; 2) data reduction; 3) data display; and 4) conclusion / drawing.
The results of this present study showed that (1) the form of reality of men and women’s interaction in the social life of Egyptian society in the novel Fii Wadil Hamum by Muhammad Lutfi Jum'ah showed in 6 fields are: a) culture which has three realities:1) gambling culture, 2) drunken culture and 3) materialist culture; b) romance which has three realities: 1) blind love; 2) forced marriage; and 3) infidelity; c) economy with two realities: 1) female housemaids; and 2) female club dancers; d) education with one reality: the education of the Bourgeois; e) crime with two realities: 1) public ignorance of victims; and 2) killings by their own family members; and f) religion with one reality: failure of Egyptian Muslim Bourgeois religious education; (2) the cause of reality of men and women’s interaction in the social life of Egyptian society in Fii Wadil Hamum’s novel by Muhammad Lutfi Jum'ah work based on perspective genetic structuralism Lucien Goldmann is the love which love is the origin and cause of all forms of realities of men and women’s interaction in Egyptian social life structured through the collective subject and the worldview of the author.
ABSTRAK
Tujuan penelitian ini adalah: (1) Untuk mengetahui bentuk realitas interaksi lelaki dan perempuan dalam kehidupan sosial masyarakat mesir dalam novel Fii Wadil Hamum karya Muhammad Luthfi Jum’ah berdasarkan prespektif strukturalisme genetik Lucien Goldmann (2) Untuk mengetahui sebab realitas interaksi lelaki dan perempuan dalam kehidupan sosial masyarakat mesir dalam novel Fii Wadil Hamum Karya Muhammad Luthfi Jum’ah berdasarkan prespektif Strukturalisme genetik Lucien Goldmann.
Jenis penelitian ini adalah kualitatif. Sumber data primer yang digunakan pada penelitian ini adalah teks novel berjudul: "في وادي الهموم" karya Muhammad Luthfi Jum’ah terbitan Muassasah Hindawi Litta’lim watsaqofah berjumlah 91 halaman. dan sumber data sekunder berupa buku, jurnal yang sesuai dengan kajian strukturalisme genetik. Teknik pengumpulan data yang digunakan oleh peneliti adalah teknik baca, teknik terjemah, dan teknik catat. Teknik analis data yang digunakan adalah model analisis data model Miles Huberman yakni melalui 4 tahapan analisis: 1) pengumpulan data; 2) reduksi data; 3) penyajian data; dan 4) penarikan kesimpulan.
Hasil penelitian ini menunjukan (1) bentuk realitas interaksi lelaki dan perempuan dalam kehidupan sosial masyarakat mesir dalam novel Fii Wadil Hamum Karya Muhammad Luthfi Jum’ah terdapat dalam 6 bidang, yakni: a) kebudayaan berupa empat realitas: budaya perjudian, budaya mabuk-mabukan, perempuan materialistis dan lelaki materialistis; b) percintaan berupa tiga realitas: cinta buta, pernikahan paksa, dan perselingkuhan; c) ekonomi dengan dua realitas: perempuan pembantu rumah tangga dan perempuan penari klub; d) pendidikan dengan satu realitas: pendidikan kaum Borjuis; e) kriminalitas dengan dua realitas: keacuhan masyarakat terhadap korban dan pembunuhan oleh anggota keluarga sendiri ; f) agama dengan satu realitas: kegagalan pendidikan agama Borjuis Muslim Mesir; (2) sebab realitas interaksi lelaki dan perempuan dalam kehidupan sosial masyarakat mesir dalam novel Fii Wadil Hamum Karya Muhammad Luthfi Jum’ah Berdasarkan prespektif Strukturalisme genetik Lucien Goldmann adalah cinta dimana cinta adalah asal dan sebab segala bentuk realitas interaksi lelaki dan perempuan dalam kehidupan sosial masyarakat Mesir yang distrukturasi melalui subjek kolektif dan pandangan dunia pengarang
“AKTIVASI” MAKNA-MAKNA TEKS DENGAN PENDEKATAN KONTEMPORER: Epistemologi Hermeneutika Subjektif-Fiqhiyyah El-Fadl
No full textAbstract: This paper aims to review the use of hermeneutics Khaled M. Abou El-Fadl in finding a potential meaning of the text Quran and the hadith in terms of epistemology. It departs from El-Fadl is one of the contemporary Muslim intellectuals who has criticized the authoritarianism of most Muslims to be removed because against God and just believe in the single meanings. Though the text made by God to contain the potential meanings can be harmonized and contextualize the demands of the times. In addition, hermeneutic departing from the study of Islamic law or fiqh, which is often confused with the Quranic text or as fiqh is the text itself. With a philosophical approach based on literature data and discourse analysis found that El-Fadl offers hermeneutics subjective-fiqhiyyah based on the interaction between the text and the interpretive community and "a little concerned" about the role of the author or the Lord so as to present a reinterpretation of the text in the form of the potential meaning of the text which at the same time avoiding the imposition of the single meaning that generally do lending institutions fatwa. Besides that distinguishes it from other contemporary hermeneutics Muslim intellectuals or philosophers west are El-Fadl did not recognize the individual's ability to interpret text, but "community" or in the language of jurisprudence called mujtahid jam'ī and was able to explain the position of God in the stage of interpreting the text without having to remove it as subjective hermeneutics of the West.
Abstrak: Tulisan ini bertujuan mengulas hermeneutika yang digunakan Khaled M. Abou El-Fadl dalam menemukan potensi-potensi makna dalam teks Alquran dan hadis ditinjau dari epistemologi. Ini berangkat dari El-Fadl merupakan salah satu intelektual muslim kontemporer yang kritis atas otoritarianisme sebagian umat muslim harus dihilangkan karena melawan Tuhan dan hanya percaya terhadap pemaknaan tunggal. Padahal teks yang dibuat oleh Tuhan mengandung potensi-potensi makna yang bisa diselaraskan dan dikontekstualisasikan dengan tuntutan zaman. Selain itu hermeneutikanya berangkat dari kajian hukum Islam atau fikih yang sering tertukar dengan teks Alquran atau seolah fikih adalah teks itu sendiri. Dengan pendekatan filosofis berbasis data pustaka dan analisis wacana, ditemukan bahwa El-Fadl menawarkan hermeneutika subjektif-fiqhiyyah yang berbasis pada interaksi antara teks dan komunitas interpretasi dan “sedikit peduli” terhadap peran pengarang atau Tuhan sehingga mampu menghadirkan pemaknaan ulang terhadap teks berupa potensi-potensi makna teks yang sekaligus menghindari pemaksaan terhadap pemaknaan tunggal yang umumnya dilakukan lembaga pemberi fatwa. Selain itu yang membedakannya dengan hermeneutika intelektual muslim kontemporer lain atau filosuf Barat adalah El-Fadl tidak mengakui kemampuan individu dalam menafsirkan teks, melainkan “komunitas” atau dalam bahasa fikih disebut mujtahid jam’ī dan mampu menjelaskan posisi Tuhan dalam tahapan menafsirkan teks tanpa harus menghilangkannya sebagaimana hermeneutika subjektif dari Barat
Policy Analysis of Inclusive-Based Education: Case Study of UIN Sunan Kalijaga
No full textAs we know, education is an essential thing for every nation, one of which is the Indonesian state, because education is an important factor in the progress or retreat of a nation. The more optimal and integrated the education system, the more advanced the nation. According to Sutrisno, in a lecture on the subject of Islamic Education Policy and Leadership in Indonesia, "education is essentially educating, which means not only teaching knowledge to students, but a teacher must be a figure like a parent, namely being an example, guiding, and directing to the path of truth." In carrying out its application, not all students have normal conditions because it is estimated that around 10% of children in the world have special needs. Over time, the number of children with special needs in Indonesia has increased, even though it has not become a constant thing. In reality, the implementation of inclusive-based education policies is still estimated to be less than optimal because there is no policy in an educational institution if there is already an institution that implements the policy but it is still not optimal in its implementation. The key to success in the implementation of inclusive education depends on integration and cooperation between the state, teachers or lecturers, parents, or students. Not a few of the educational institutions at the university level are developing an inclusive education system, but one of the research subjects that the author studied is at UIN Sunan Kalijaga, because inclusive education in the institution is one of the three core values in developing the education system and is a pioneer of inclusive Islamic religious universities
KESENIAN SINGA MANUK DI DESA ANGGASARI KECAMATAN SUKASARI KABUPATEN SUBANG 2003-2015
No full textABSTRAK
Skripsi ini berjudul “Perkembangan Kesenian Singa Manuk di Desa Anggasari Kecamatan Suksasari Kabupaten Subang tahun 2003-2015”. Penelitian ini bertujuan untuk mendeskripsikan dinamika dari perkembangan kesenian Singa Manuk di Desa Anggasari, Kabupaten Subang tahun 2003-2015. Hal tersebut menyebabkan penulis berkeinginan untuk mengkaji lebih dalam mengenai kesenian Singa Manuk, dengan rumusan masalah sebagai berikut: (1) Bagaimana latar belakang munculnya kesenian Singa Manuk di Desa Anggasari, Kecamatan Sukasari, Kabupaten Subang? (2) Bagaimana kondisi kesenain Singa Manuk di Desa Anggasari Kecamatan Sukasari Kabupaten Subang tahun 2003-2015? (3) Bagaimana upaya para seniman, pemerintah Kabupaten Subang, dan masyarakat dalam melestarikan kesenian Singa Manuk tahun 2003-2015?. Penulis menggunakan metode historis, yaitu heuristik, kritik, interpretasi, dan historiografi. Teknik penelitiannya menggunakan studi lapangan dan studi literatur. Berdasarkan hasil penelitian, dijelaskan bahwa latar belakang lahirnya kesenian Singa Manuk di Desa Anggasari dikarenakan adanya percampuran budaya antara budaya Subang lewat kesenian Sisingaan nya dengan musik dangdut khas Pantura yang didasari oleh keresahan para seniman di Desa Anggasari tentang semakin redupnya kesenian tersebut sehingga melahirkan inovasi baru yaitu kesenian Singa Manuk. Kesenian Singa Manuk mengalami perkembangan yang dinamis, dimulai dari tahun 2003 oleh Sanggar Genades hingga 2015 kesenian Singa Manuk di Desa Anggasari mengalami perkembangan dan inovasi terus-menerus oleh para seniman di desa tersebut, sehingga kesenian Singa Manuk terus diminati oleh masyarakat dan terlestarikan. Upaya pelestarian kesenian Singa Manuk melibatkan berbagai pihak, yaitu para seniman, pemerintah kabupaten, pemerintah desa juga masyarakat yang ikut andil dalam melestarikan kesenian Singa Manuk.
Kata Kunci: Pelestarian Kesenian, Kesenian Singa Manuk, Kesenian Subang
ABSTRACT
This title of this research is "The Development of Singa Manuk Art in Anggasari Village, Suksasari Sub-District, Subang Regency in 2003-2015". This study aims to describe the dynamics of the development of the Singa Manuk art in the village of Anggasari, Subang Regency in 2003-2015. This causes the author wishes to examine more deeply about the art of Singa Manuk, with the formulation of the problem as follows: (1) What is the background of the appearance of the Singa Manuk art in Anggasari Village, Sukasari District, Subang Regency? (2) What is the condition of Singa Manuk's condition in Anggasari Village, Sukasari Subdistrict, Subang Regency in 2003-2015? (3) What are the efforts of the artists, the Subang Regency government, and the community in preserving the Singa Manuk art in 2003-2015?. The author uses historical methods, namely heuristics, criticism, interpretation, and historiography. The research technique uses field studies and literature studies. Based on the results of the study, it was explained that the background of the birth of Singa Manuk art in Anggasari Village was due to a cultural mix between Subang culture through its Sisingaan art and typical Pantura’s dangdut music which was based on the unrest of the artists in Anggasari Village about the dimming of the artistry so that it gave birth to new innovations namely Singa Manuk art. Singa Manuk art experiences a dynamic development, starting from 2003 by Sanggar Genades until 2015 Singa Manuk art in Anggasari Village is experiencing continuous development and innovation by artists in the village, so that Singa Manuk art continues to be in demand by the community and is preserved. The effort to preserve the Singa Manuk art involves various parties, namely artists, district governments, village governments as well as the community who take part in preserving Singa Manuk art.
Keywords: Art Preservation, Singa Manuk Art, Subang Ar
ANALISIS SEGMENTASI PASAR PENGGUNA BUS WISATA WERKUDARA SURAKARTA
No full textMarket segmentation is the process of sorting out a market into groups group which contains similar consumers and selecting groups and individuals the right to be served. Determination tour bus segmentation Werkudoro based on demographic and psychographic needs to be done to prepare development management Werkudoro tour bus for tourists. This research is a descriptive study using survey. Object of this study is that consumers Werkudoro tour bus. Research this market segmentation is done in the city of Surakarta. in doing this study, the author uses descriptive analysis analyzer, cross tabulation and chi square. Based on the test frequency, demographic segment Werkudara tour bus market is women, as many as 68 people, or approximately 70.8%, educated as many as 85 people or 88.5%, to work as a private employee / self-employed up to 38 people, or approximately 39.6%, aged 20-40 year (early adulthood) which reached 55 people, or approximately 59.4%, and income per month more than 3 million who reached 50 people or 52.1%. Based on the test interval, it psychographic market segment Werkudoro tourist bus has a social class with an average score of 3,598 or relatively high/good, lifestyles with an average score of 3.427 or quite good, personality with an average score of 3,029 or relatively well. User perception of the management of the tour bus Werkudara is most respondents have a good perception, on the management of service (66.67%), both in the management of facilities (54.17%), both in the management of comfort (47.92%), both in management rate (46.88%), and a good perception on promotion management (51.04%).
