43 research outputs found
Tata Negara dan Peradaban Islam: Antara Cita-cita dan Ilusi
All circles of Moslem communities have intendedto revive Islam as a prominent civilization, after lagging behind the West civilization for long period. Yet, while some Islamist-fundamentalists made efforts for that by way of politics, Islam sometimes was stereotyped with its rigorous face among both non-Moslems as well as Moslems whose religious thought and scientific/philosophical discourse was regarded as conflicted with Islam . Meanwhile, both political Islam and fundamentalist orthodoxies, and various autocracy and quasi-democracy that rules in Islamic World were and stillconcerned more with outward models of religious piety and obedience aimed at confirming that Islamic govermentality does exist in their society. Unfortunately, the imposing of outward norms and rules can not become a stage for retrieving the inward ethics or Islamic spiritual dimension, from which the drive for a new civilization could emerge as ever did in and was realized by Islam Nusantara in its early formation by the Saints and Sufis. Unless the Moslems are able to gather the inward resources of their religion to produce its outward presence of civilizational power, they—reformistor fundamentalist—willbe forced to participate and dissolve in the dominant western civilizational order which has given up to a secularization process. Here they are faced to the dilemma between the need to preserve the moral equilibrium in themselves as demanded by Islam and success requirements as demanded by modern world. And it is this that has resulted in a cultural schizophrenia among the Moslems from all the circles.</p
Tata Negara dan Peradaban Islam: Antara Cita-cita dan Ilusi
All circles of Moslem communities have intendedto revive Islam as a prominent civilization, after lagging behind the West civilization for long period. Yet, while some Islamist-fundamentalists made efforts for that by way of politics, Islam sometimes was stereotyped with its rigorous face among both non-Moslems as well as Moslems whose religious thought and scientific/philosophical discourse was regarded as conflicted with Islam . Meanwhile, both political Islam and fundamentalist orthodoxies, and various autocracy and quasi-democracy that rules in Islamic World were and stillconcerned more with outward models of religious piety and obedience aimed at confirming that Islamic govermentality does exist in their society. Unfortunately, the imposing of outward norms and rules can not become a stage for retrieving the inward ethics or Islamic spiritual dimension, from which the drive for a new civilization could emerge as ever did in and was realized by Islam Nusantara in its early formation by the Saints and Sufis. Unless the Moslems are able to gather the inward resources of their religion to produce its outward presence of civilizational power, they—reformistor fundamentalist—willbe forced to participate and dissolve in the dominant western civilizational order which has given up to a secularization process. Here they are faced to the dilemma between the need to preserve the moral equilibrium in themselves as demanded by Islam and success requirements as demanded by modern world. And it is this that has resulted in a cultural schizophrenia among the Moslems from all the circles
Spiritualitas dan realitas kebudayaan kontenporer
membahas tentang isu kebangkitan spiritualitas di abad 21 sudah menjadi hal klise yang sering mmancing antusiasme munculnya gerakan New Age, Filsafat Parenial, SQ, bahkan isu tentang titik temu sains dan agama, kerap dipandang sebagai isyarat kebangkitan tersebut.Indonesiapun tidak ketinggalan memeriahkan antusiasme isu kebangkitan spritualitas tersebut. salah satunya adalah proyek Islamisasi pengetahuan yang ternyata kandas juga.xiii, 366 hlm.; ilus.; 21 c
Manajemen Sumber Daya Manusia Pengaruh Kompetensi, Kedisiplinan Dan Sistem Kerja Terhadap Peningkatan Kualitas Kerja Guru Pada Yayasan Adlin Murni
The study is conducted in order to be able to understand competence, discipline, and systems of work On The Improvement Of Teacher Work Quality In Yayasan Adlin Murni. The Yayasan Adlin Murni has a vision of becoming an excelling school of morality and excellence while the mission of the Yayasan Adlin Murni is: to educate students to become conscious of god, to be concerned about the environment, to develop students who care about science and technology, and to educate underachieving and extracurricular students. In the study the author uses a quantitative research method with the sample used amounts to 75 samples. Data analysis with a double line-regression model and thus obtaining disciplinary results and work systems are affecting the quality of work in a Yayasan Adlin Murni teacher.
Keywords : Competence, Discipline, Work System, and Work qualit
Audifax Research: Sebuah pengantar Untuk Mencari Ulang metode Penelitian Dalam Psikologi
Michel Foucault: Kuasa/Pengetahuan, (Rezim) Kebenaran, Parrhesia
Berbeda dengan para filosof sejarah yang lazimnya membahas watak perkembangan sejarah, teori sejarah, arah dan kecenderungannya, kubu-kubu kekuatan di balik peristiwa sejarah dan sebagainya, Foucault sama sekali berbeda. Foucault tidak menulis “tentang sejarah†tetapi menulis banyak hal “dalam sejarahâ€. Setiap persoalan selalu dilihatnya dalam hubungan yang rumit dengan pelbagai unsur sosial lain—politik, kekuasaan, kepentingan, gender, pemikiran, ideologi dan sebagainya—segagai sistem keseluruhan berpikir masyarakat yang disebut “epistemeâ€. Apa yang kita pandang sebagai kebenaran dalam pelbagai diskursus (penalaran melalui bahasa), baik itu diskursus ilmiah, rapat-rapat, pidato politik, diskusi, dst. tidaklah lepas dari pengaruh episteme ini. Tulisan ini memperlihatkan bagaimana berbagai diskursus dalam setiap masyarakat melahirkan pengetahuan, kuasa, dan kebenaran dalam suatu hubungan sirkular, sebuah rezim kebenaran/kekuasaan tertentu yang berkembang dalam suatu periode dan berubah atau berganti secara total dalam tahapan periode lainnya
