9 research outputs found
REFORMING THE ISLAMIC ECONOMIC AND ADMINISTRATION SYSTEM DURING THE UMAYYAD DYNASTY
No full textThe rule of the Bani Umayah was not strictly an Evil government as described by history. However, the Bani Umayan administration had advantages in various fields, especially in administration and an established economy. Friction with old empires such as Persia and Byzantium had influenced the Umayyad administration system. The filing of the Bani Umayah was more orderly, and the balance sheets began to be compiled in Arabic after the translation efforts of various documents started. This was done because the Bani Umayah area was extensive, starting from France, Italy, Sicily, Spain, North Africa to China and Russia's borders. The author conducted a literature study, collected verification documents, and reinterpreted them. The author rewrote the Umayah Bani economy's historical development, which had unique features, especially in the financial administration midwives. That was carried out by reformers such as Abdul Malik bin Marwan and Umar bin Abdul Aziz who had aged a country with experienced upheaval. Avoid premature destruction. They renewed the monetary system by creating their own currency, which had intrinsic value and did not depend on the Roman Empire and increased production to support the stability of a coin that not only relies on the strength of a more stable gold currency but was also supported by a factor of production which was also a factor. Prominent in a country that has a large area in realizing its economic stability.
 
ANALYSIS OF INTERPERSONAL MEANING IN THE JAKARTA POST EDITORIAL “RAMADAN DURING A PANDEMIC”
Get PDFEach text has interpersonal meaning that varies according to the circumstances of its social purpose and context. This research aims to explore Interpersonal meaning in the Jakarta Post editorial text to see how the author reports the issue. The objectives of this research are to find how the interpersonal meaning is applied and how it influences readers. This research uses descriptive qualitative research as the research method. The data in this research is an editorial text entitled “Ramadan During a Pandemic” from Jakarta Post published in April 2020. This research uses a systemic functional linguistic approach by Halliday. In this research, the first data are analyzed based on the interpersonal meaning theory, which leads to define the mood constituent, finite, and mood system. At the end, the researcher analyzes the genre and ideology of the author.
The results of this research are as follows. First, the mood system most used in the text is declarative clause which indicates that the author writes some statements in order to give information related to the issue to readers. Then, the researcher finds that the most frequent subject used in the text is We. It indicates the author and the readers are involved in the text. Next, for finite, the present tense is one of tenses that is used most in the text, which indicates that the author gives information about the current situation and phenomena nowadays. Then, median is the most modality values that appear in the text, and the most popular expression is Should which means giving suggestions. Second, the genre of the text is analytical exposition. It functions to inform the readers about the issue and to emphasize the author’s point of view. Last, right protagonist is the ideology of the author. This means that the author supports the issue that is published
ANALISIS ASESMEN PERKEMBANGAN ANAK USIA DINI
Get PDFAssessment is a crucial aspect of early childhood education because it is the process of obtaining information about students. This study aims to determine the implementation of child development assessments at RA Al-Khodijah Puger Jember. The author used a descriptive qualitative approach. The author describes the implementation at RA Al-Khadijah Puger Jember. The results indicate that assessments are implemented to monitor children\u27s learning outcomes at RA Al-Khadijah through a combination of observations from anecdotal notes and children\u27s work. They also record daily observations using a checklist to be reported to parents or guardians based on the child\u27s learning achievements. The assessment format, based on the child\u27s daily activities, is completed by the teacher and supported by observations made by parents at home. Parents can directly respond to their child\u27s development through the columns provided in the report book. The assessment scope covers six aspects of child development: cognitive, physical motor skills, language, moral, religious, social, emotional, and artistic
Warna Lokal Teks Amir Hamzah Dalam Serat Menak
Get PDFThe receptive analysis of the Hikayat Amir Hamzah (HAH) text shows active response from the readers through the creation of new text such as Serat Menak (Sr.Mn.). The relationship between both of them can be seen in its adaptations into Javanese literature (Sr.Mn.) in which HAH undergoes some changes. The author adjusted HAH to suit the Javanese literary and cultural traditions, e.g. Sr.Mn. is composed in the form of tembang (poetry), the name of the characters are adapted into Javanese culture; there are previously unnamed characters which are given names in Sr.Mn.; the history (background) of some characters is made clearly; and more titles (from pewayangan) are attributed to Amir Hamzah and Umar Umayah
WARNA LOKAL TEKS AMIR HAMZAH DALAM SERAT MENAK
Get PDFThe receptive analysis of the Hikayat Amir Hamzah (HAH) text shows active response from the readers through the creation of new text such as Serat Menak (Sr.Mn.). The relationship between both of them can be seen in its adaptations into Javanese literature (Sr.Mn.) in which HAH undergoes some changes. The author adjusted HAH to suit the Javanese literary and cultural traditions, e.g. Sr.Mn. is composed in the form of tembang (poetry), the name of the characters are adapted into Javanese culture; there are previously unnamed characters which are given names in Sr.Mn.; the history (background) of some characters is made clearly; and more titles (from pewayangan) are attributed to Amir Hamzah and Umar Umayah
Warna lokal teks Amir Hamzah dalam serat Menak
Get PDFThe receptive analysis of the Hikayat Amir Hamzah (HAH) text shows active response from the readers through the creation of new text such as Serat Menak (Sr.Mn.). The relationship between both of them can be seen in its adaptations into Javanese literature (Sr.Mn.) in which HAH undergoes some changes. The author adjusted HAH to suit the Javanese literary and cultural traditions, e.g. Sr.Mn. is composed in the form of tembang (poetry), the name of the characters are adapted into Javanese culturethere are previously unnamed characters which are given names in Sr.Mn.the history (background) of some characters is made clearlyand more titles (from pewayangan) are attributed to Amir Hamzah and Umar Umayah.
Key words: Serat Menak, adaptation, Javanese cultur
TAFSIR AYAT-AYAT PLURALISME AGAMA PERSPEKTIF HUSEIN MUHAMMAD
Get PDFThis paper aims to show Husein Muhammad's interpretation on verses related to religious pluralism. To achieve that purpose, the author uses the hermeneutic method of liberation by Farid Esack which wants to show the relationship between the text of the Qur’an and the context of the relationship between religious believers, which will then build justice based on human values. The key to Farid Esack's hermeneutics relates to piety, monotheism, relationships between humans, the oppressed, justice and concrete practices as a form of struggle (jihad) to humanize humans. The conclusion of this paper shows that Husein Muhammad has a very tolerant, wise and full of wisdom in conveying the meaning of religious pluralism verses. He believes that the messages in the Qur’an act as a guide to uphold human values. So that, the verse of religious pluralism requires for an equal position of religious people as God's creatures. There is no justification for certain religious communities which is the most right or which is clearly wrong.Keywords: Religious Pluralism, Husein Muhammad. Tulisan ini bertujuan untuk memperlihatkan penafsiran Husein Muhammad atas ayat-ayat yang terkait dengan tema pluralisme agama. Untuk mencapai tujuan tersebut, penulis menggunakan metode hermeneutika pembebasan Farid Esack yang ingin memperlihatkan relasi antara teks Alquran dengan konteks hubungan antarumat beragama, yang kemudian akan membangun keadilan berdasarkan nilai-nilai kemanusiaan. Kunci hermeneutika Farid Esack berkaitan dengan takwa, tauhid, hubungan antarsesama manusia, golongan yang tertindas, keadilan serta praktik konkret sebagai bentuk perjuangan (jihad) memanusiakan manusia. Kesimpulan dari tulisan ini menunjukkan bahwa Husein Muhammad memiliki pandangan yang amat toleran, bijak dan penuh hikmah dalam menyampaikan makna atas ayat-ayat pluralisme agama. Ia meyakini bahwa pesan-pesan dalam Alquran berperan sebagai pembawa petunjuk untuk menjunjung tinggi nilai-nilai kemanusiaan. Sehingga, ayat pluralisme agama menghendaki adanya kesamaan kedudukan umat beragama sebagai makhluk Tuhan. Tidak ada justifikasi atas umat agama tertentu yang paling benar atau yang jelas salah.Kata Kunci: Pluralisme agama, Husein Muhammad
MEMUJI DAN MEMULIAKAN ANAK DALAM PERSPEKTIF HADIS
Get PDFThis research uses a descriptive analysis method which aims to create insightregarding hadiths that glorify children. This article analyzes Hadiths which describerespect and glorification of children in the Islamic context, using descriptive analysismethods. Through literature research, the author identified hadiths that specificallydiscuss the treatment of the Prophet Muhammad. towards children as well asIslamic teachings related to child care and education. The results of the analysishighlight the pedagogical values reflected in the Prophet's teachings regarding agentle approach, respect and attention to children
Konflik sosial antara Arab Badawi dan Arab Muslim di era pemerintahan Dinasti Umayah :: Tinjauan sosiologi sastra terhadap Syair Majnun Laila
No full textThis research is intended to find out the picture of social conflict between
the Badawi Arabs and Muslim Arabs in the poem of Majnun Laila. The poem was
written at about the end of the seventh century until the early of eighth century of
Hijriya during the reign of the Umayyah dynasty, which is by historians regarded
as a transitional period from Badawi Arabs life to become Muslim. This research
is based on the mimetic view that considers the literature or letters as a reflection
of social life. Therefore, the sociology of literature approach is used to answer the
questioned problem of the research. The theory of sociology of literature used in
this research is Swingewood’s theory. In this case, then the author chooses the
type of sociology of literature; the research is started by analyzing the factors of
specific social environmental (extrinsic) and then followed by studying the
contained elements of the text literary (intrinsic).
The research begins, based on the method above, by describing the
background of the Arabs socio-cultural life since the pre-Islamic era, Islamic
period, until the Umayyah dynasty. Then it’s continued by the discussion of the
intrinsic elements of Arabic poem such as the wazan (rhythm), qafiyah (poetry),
fikrah (idea), and khayal (imagination) and the socio-cultural function of the Arab
poem since pre-Islamic, Islamic period, until the Umayyah dynasty was also
discussed. Both aspects in turn were used as a framework to understand the
intrinsic and extrinsic elements that forms together the writing process of Majnun
Laila poem.
The next step is to find the relevance of the intrinsic elements that form the
poem of Majnun Laila relates to the social life condition of Badawi Arabs and its
relation to the Muslim Arabs. After in-depth analysis’s done, it is known that the
poem is not only a romance poetic between men (Majnun) and women (Laila), but
also loaded by social criticism. There are at least four forms of Badawi Arabs
criticism found that against the power of Islam Arabs as mentioned implicitly in
the poem. First, criticism toward the life style of urban Muslims in the Umayyah
era that lived in the luxuries life, while the Badawi people still try to live in the
simplicity life as the live of herdsmen in the desert. Second, criticism of the
restraint in the expression freedom of literature that in the time was limited by
Islam. Through the genre of Ghazal 'Udzri poem, Majnun wanted to revive the
genres of pre-Islamic poem. Third, criticism againsts the Islamic political
centralization. Through his poem, Majnun would like to reaffirm the past triumph
of his homeland "Najd" as a proud region because of the authenticity of its
language and the purity of its descendants. Fourth, criticism toward the Islamic
norms that curb the freedom of Badawi Arabs.
The four criticisms above illustrate a sharp social conflict between the
Badawi Arabs and Muslim Arabs. This conflict was increasingly emphasized by
the Majnun "madness". This madness was actually not caused by his love of
Laila's nor as a mental and physical illnesses, but it was a form of his protest
against the Islamic establishment. Because of his obsession for Laila and Najd,
Majnun actually dreamed the prior freedom, independence, and autonomy of Badawi tribe from Muslim rule as it was previously in pre-Islam before Islam
came. At that time no any one managed to subdue the people of Badawi
