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TIMUR YANG MISTIS DAN BARAT YANG LOGIS: REPRESENTASI PASCAKOLONIAL DALAM CERPEN "SUSUK KEKEBALAN" (2010) KARYA HAN GAGAS
Penelitian ini membahas mengenai cerpen Susuk Kekebalan karya Han Gagas dengan teori Orientalisme Edward W. Said. Cerpen tersebut bercerita mengenai kondisi representasi konflik politik 1965. Dalam konfilk itu, relasi superioritas dan inferioritas tersebut merupakan representasi antara dikotomi oposisi biner antara Barat dan Timur. Selain itu, dalam kacamata Barat, Timur sering kali dianalogikan sebagai pihak yang lemah, mistis, antah berantah, dan tidak logis, sedangkan Barat adalah oposisi biner yang sebaliknya. Penelitian ini melihat aspek superioritas dan inferioritas, yang mistis dan logis, dan melihat korelasinya dengan kondisi historis khususnya dengan aspek kesejarahan di era kolonial. Timur direpresentasikan dalam diri Warok Wulunggeni dan Warok Wirodigdo, yang mistis dan mudah di adu domba. Representasi Barat dalam diri Bapak bersenapan yang cerdas, superior, dan representasi dari kekuasaan. Hasil penelitian ini adalah bahwa meskipun Timur dalam kacamata Barat berada dalam posisi lemah dalam hierarki kekuasaan, di sisi lain nilai-nilai Timur seperti setia kawan, jiwa ksatria, dan kemistisan dengan memasang susuk, membuat Timur memiliki nilai dekonstruktif terhadap sudut pandang Bara
THE REPRESENTATION OF POWER AND DOMINATION IN ASSASSIN’S CREED: A MULTIMODAL CRITICAL DISCOURSE ANALYSIS
This study aims to reveal the power of dominant group which is from different social class and status. The data source is a movie entitled Assassin’s Creed which is downloaded from internet. The theory of Generic Structure is used to identify the elements of the movie and to collect the data. The data are analysed in the form of shots and clauses which is visual and linguistics element. The linguistics data are analysed by using Systemic Functional Linguistics (SFL) by Halliday (2004) the other hand, the visual data are analysed by using Systemic Functional Visual Element by Kress and Van Leeuwen (2006). Therefore, this research is Critical Discourse analysis (CDA) study. The research’s finding is the power that represents by the dominant people which is constructed in Assassin’s Creed
IDENTITAS GAY KULIT HITAM DI AMERIKA SERIKAT DALAM FILM MOONLIGHT
This article aims to examine the identity of a gay African American in the United States portrayed in the Moonlight movie. It uses representation about identity theory which reading Judith Butler's queer approach. The results show the transformation of main character's identity reflected througout his life and his reflectivity to face and overcome any circumtances. He slowly fights back again discrimination and becomes a strong man as well as free from discrimination
PENGARUH GAYA ARSITEKTUR BANGUNAN INDIS TERHADAP ASPEK SOSIAL DAN BUDAYA MASYARAKAT KABUPATEN BOYOLALI
This research aims to find out the problems of the architectural Style of the Indis in Boyolali 1910 – 1915 who stay in city center and affected by the existence of the Boyolali village from socio-cultural. The problems related to this study are knowing the background of the history of Boyolali City, development of the architectural style of the building Indis, and social and cultural impact of the architectural style of the building Indis in boyolali. Based on the problem above, this research uses methods of historical research in the form of heuristics, source criticism, interpretation, and historiography. The results are that architecture of Indis have a major influence on the dynamics of Boyolali which tmeeting of two different cultures between European and indigenous cultures. Indis architectural style buildings in Boyolali can be seen in the city center in Pandanaran street Boyolali, and around Merapi and Merbabu street. Appearence architectural style Indis resulting cultural and social impact in the community. The impact of culture reflected in language, sciene and architecture. Social impact on the emergency of class and social status based on architectural style residence, Indis style and education
MITOS LORELEI DARI WAKTU KE WAKTU: KAJIAN FEMINISME EKSISTENSIALISME PADA TIGA LIRIK LORELEI TAHUN 1823, 1981, DAN 2013
This study analised the theme of the myth contained in three lyrics of Lorelei from three different times. Lorelei is a mythical woman whose name is taken from a cliff on the Rhine. This research will refer to the relationship between women (Lorelei) and male figures and the relation will be analyzed through the perspective of existentialist feminism using two main concepts, Men as Subjects and Women as Other Figures. The author chose the Lorelei-lyrics from three different time, Heinrich Heine's Lorelei (1823), Dschinghis Khan's Loreley (1981), and Faun's Lore Lay (2013) to show the Lorelei myth displayed in different era. Through the study of existentialism feminism, it can be seen that Lorelei is still described as the object which is marginalized by the strong myth of the fame fatale. Although the depictions of Lorelei's subjectivity can be found in some parts of the lyrics by Dchingis Khan (1981) and Faun (2013), but those depictions are still very vague. Keywords: Myth, Lorelei, Existentialism Feminism, Men, Wome
LEXICAL ITEMS IN BATAK TOBA LANGUAGE REPRESENTING FAUNA, FLORA, AND SOCIAL ENVIRONMENT: ECOLINGUISTICS STUDY
In the ecolinguistic view, the relationship between human and nature (ecology) produces a variety of languages (linguistics). Language and environment are two things that influence each other. Change in language, both in the lexicon or grammar, cannot be released from changes in the natural and social environment. On the one hand, environmental changes have an impact on change in language, and on the other hand, the community behavior towards their environment influenced by the language they use. Thus, the dynamics of the existence of the lexicon are affected by changes in the environment of a place the language used. The results of this study prove that there is relationship between language and nature. There are 6 lexicons which be explained in this article. Horbou or buffallo and Dekke or fish: goldfish are lexical items representing fauna. Boras Sipir ni Tondi or Rice and Demban or Sirih or betel leaf are lexical items representing flora. And to the lexical items which representing social environment are Ulos or Woven Cloth and Tortor or Traditional Dance. The six lexical items which are representing natural (two for fauna and flora respectively) and social environment (two lexical items) contain cultural terms in Batak Toba language. Because it is a cultural term, then it cannot be separated from the history of Batak people. The cutural terms then will be analyzed and compared to the present life in Indonesian culture in general. It could have similarities or even differences to the present life in Indonesia.
GAGASAN KEMATIAN DAN KETUHANAN DALAM SAJAK-SAJAK ABDUL HADI WM
This research identifies deportement and concept of death from Abdul Hadi WM's poetry. Descriptive method and semiotic-structural approach were used in this research. Descriptive method used to identifies and analyze the research object to present systematic, factual, and accurate facts and concept from its population (Dirjen Dikti, 1981: 14.) Semiotic-structural approach is used to reveal the labelling system based on elements from the poetry--that is related to each other and forms one unity of organism. By analyzing Abdul Hadi WM's poem (139 poem titles), can be concluded that (1) Abdul Hadi WM poems were built from its choose of dictions, ryhimes, arrays, and typhography so that it creates death-theme sign and (2) Abdul Hadi WM is a religious poet that can describe and write his deportment about death with subtle but strong words
KONSTRUKSI GENDER MELALUI REPRESENTASI ALAM DALAM PUISI POST SCRIPTUM KARYA TOETY HERATY DAN THE SNAKE CHARMER KARYA SAROJINI NAIDU
Perempuan dianggap memiliki hubungan spesial dengan alam. Hubungan spesial tersebut dapat dilihat dalam kata “Ibu Pertiwi”. Kata “Pertiwi” memiliki arti “Bumi” dan disandingkan dengan kata “Ibu” sebagai sebuah ungkapan yang menunjukkan perempuan sering dikaitkan dengan alam. Kedekatan tersebut dapat dianggap sebagai sebuah anugerah sekaligus bentuk stereotip. Tulisan ini menganalisis dua puisi Post Scriptum karya Toety Heraty dan The Snake Charmer karya Sarojini Naidu. Melalui dua karya tersebut, penelitian ini melihat cara perempuan direpresentasi melalui simbolisasi alam sehingga dapat menjawab apakah kedekatan perempuan dan alam merupakan konstruksi sosial ataukah bentuk yang sebenarnya. Tulisan ini menemukan bahwa hubungan perempuan dan alam dalam puisi Post Scriptum merupakan hal yang tidak patut untuk dirayakan. Pengaitan alam dan perempuan menunjukkan adanya operasi kuasa niliai-nilai sosial (Cultural Ecofeminism). Puisi The Snake Charmer ditemukan bahwa hubungan alam dan perempuan merupakan hal istimewa yang menunjukkan keagungan dan kesucian perempuan (Essentialism Ecofeminism). Dalam konteks ini, analisis kedua puisi dikaitkan dengan konteks budaya yang melatarbelakangi penulisan karya
VIOLENCE BEYOND THE UTOPIAN SOCIETY IN LOIS LOWRY'S THE GIVER
This article discusses violence in a constructed utopian society in The Giver, Lois Lowry's distopian novel. We assume that 'sameness' as the governing system in the novel is the source of violence. Therefore, this article aims to reveal the real conditions beyond the utopian society. Applying genetic structuralism by Lucien Goldmann, we analyze the presentation of society in the novel through the narrative structure and relate them to discourses of American society in 1990s with Author as the bridge of the fiction and real life. The result of this analysis shows that comfort facilities provided by the government in a society is potential to hegemonize people and dehumanize them for the sake of power.Keywords: utopian society, genetic structuralism, worldview. AbstrakArtikel ini mendiskusikan tentang kekerasan dalam masyarakat utopis yang dikontruksi dalam novel distopian berjudul The Giver karya Lois Lowry. Kami mengganggap 'sameness' sebagai sistem pemerintahan di masyarakat yang ada dalam novel sebagai sumber dari kekerasan tersebut. Selanjutnya, artikel ini bertujuan untuk menggungkapkan kondisi sebenarrnya dibalik masyarakat utopis ini. Dengan menggaplikasikan teori strukturalisme genetik milik Lucien Golmann, kami menganalisa tampilan dari masyarakat di novel ini melalui struktur naratif dan menghubungkannya dengan wacana tentang masyarakat Amerika pada tahun 1990an dengan kehidupan penulis sebagai penghubung antara fiksi dan dunia nyata. Hasil dari analisa ini menunjukkan bahwa fasilitas kenyamanan yang disediakan oleh pemerintah dalam masyarakat tersebut merupakan cara untuk mendominasi dan menghilangkan rasa kemanusiaan mereka hanya untuk kepentingan kekuasaan.Kata kunci: masyakat utopis, strukturalisme genetik, pandangan dunia
KAJIAN TERJEMAHAN PENANDA KOHESI PRONOMINA DAN IDEOLOGI PENERJEMAHAN PADA HADITS ARBA'IN KE 31-40 KARYA IBNU DAQIQ AL 'IED KE DALAM BAHASA INDONESIA
Hadith Arba’in is a collection of the selected 42 hadiths. The name of Arba’in is taken from the amount of hadiths included in the book which is 42 hadiths. The book of hadith Arba’inis considered to be necessarily studied because this book contains the collection of the well know hadiths in islamic community awund the world. This book contains the main hadith that are very important in islamic study, started with hadith about the intention to start doing something, then followed with the basic aqidah, syari’ah, akhlak, and prophet’s advice. This research specifically studies the hadiths from 31-40 because they contain suggestion, forbiddence, excellence, and some of advices about islam. This research is descriptive qualitative research. The method used is (equal/comparison) method. The data in this research are grammatical cohesion marker in the form of pronoun in Arabic language and ideological translation in the 31-40 text of hadith Arba’in written by Ibnu Daqiq Al ‘ied and translated by Muhammad Thalib. The data collection is done by taking the sample or called technique sampling. Technique of presenting data is presented by words and table of data to describe the analysis result. This reaserch investigates cohesion, variasion of translation technique, translation method, and ideological translation used by the translator in translating the expressions in the hadith.Keywords: hadith Arba’in, cohesion, technique, method, ideology