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Perempuan Transformatif dalam Novel Captivated Me Karya Jeon Dani : Tinjauan Feminisme Simone De Beauvoir
Proses yang menunjukkan transformasi perilaku serta sikap pada tokoh perempuan yaitu Sabrina dalam novel “Captivated Me” menjadi tujuan utama dalam analisis ini. Berbagai faktor seperti pengalaman traumatisnya di masa lalu yang memengaruhi kondisi psikologisnya, faktor patriarki dari pihak internal dan eksternal yang memengaruhi tindakan dan pikirannya di masa depan, serta alasan berdirinya sebuah Komunitas Perempuan Hebat yang merupakan sebuah gerakan feminisme untuk melindungi perempuan didasari oleh pengalaman-pengalaman yang banyak merugikan kaum perempuan sebagai korbannya. Penelitian ini menggunakan metode kualitatif naratif dengan teori feminisme Simone De Beauvoir. Penelitian ini menemukan berbagai konflik baik internal maupun eksternal yang memengaruhi setiap transformasi perilaku tokoh utama dalam novel ini. Hasil penelitian mengindikasikan Sabrina mengalami proses penerimaan terhadap perasaannya yang semula menolak kehadiran suaminya yaitu Ansel, serta perlahan mulai merasakan kebahagiaan dan kenyamanan atas perhatian, kepedulian, dan kasih sayang yang diberikan Ansel kepada Sabrina. Dengan demikian, penelitian ini menarasikan tentang kekuatan pribadi untuk menyelesaikan trauma dan ketakutan, serta kemampuan jalinan antara Sabrina dan Ansel yang sehat untuk mendukung keberhasilan proses tersebut
Tradisi Malam Satu Suro sebagai Wujud Implementasi Kerukunan Masyarakat Desa Tambibendo Kabupaten Kediri
This study aims to describe the implementation of community harmony in Tambibendo Village, Kediri Regency in the one suro night tradition. This research discusses several things regarding the meaning of the one suro night tradition for the people of Tambibendo Village, as well as the implementation of harmony from the celebration of the one suro night tradition. The one suro night tradition is one of the sacred night traditions performed by the Javanese people every year at the beginning of the Muslim new year. This is also a tradition in Tambibendo Village, the one suro night tradition is one of the customs that is still maintained in the village area. This tradition is believed to strengthen the bonds of kinship and to preserve ancestral traditions that are a bit forgotten. This is in line with the implementation of the one suro night tradition, the people of Tambibendo Village hold an activity called Kenduri. Therefore, in this research the method used is qualitative based on literature research. Qualitative descriptive research aims to describe, explain, and answer problems for further study by studying as many individuals, groups or events as possible. The data used to strengthen this research is using books, journals, to previous research as well as pictures documenting the one suro night tradition event in Tambibendo Village which will be held in 2021
Semiotics Study of Structure and Meaning in Javanese Lullaby Song “Tak Lela-Lela Ledhung”
This study aims to describe the structure, semiotic meaning, and life values of Javanese people in lullaby songs. The data in this study is the text of a lullaby entitled Tak Lela-Lela Ledhung. The analysis is focused on the structure of the song Tak Lela-Lela Ledhung using the Halliday &Matthiessen theory. Semiotic analysis with Peirce's theory includes three aspects, namely sign, object, and interpretant. The representation of the value of life in the song is also presented to enrich the results of the analysis. The results of this study show that in the textual aspect, structural elements in Tembang Tak Lela-Lela Ledhung involve the use of inter-sentence relationships in the form of lexical cohesion and grammatical cohesion. Based on Peirce's semiotic analysis, the song Tak Lela-Lela Ledhung has a tendency to have constructions formed from the daily lives of Javanese people. In the lyrics of the song, advice is implied in the form of prayers and parents' hopes for their children's future. The values found are patience, hard work, and the will to fight for the future
Narasi Pastoral Puisi “Lir-Ilir” dan “Ngelmu Pring” Karya Sindhunata: Kajian Ekokritik
Kajian ekologi adalah kajian yang sedang diminati pada masa kini seiring dengan ancaman bencana dan krisis lingkungan secara global. Pada perkembangannya, kajian ekologi juga dapat didekati dengan kajian sastra (hijau), yaitu studi ekokritik. Artikel ini merupakan studi ekokritik sastra yang berfokus pada kajian narasi pastoral dalam karya sastra. Objek kajian artikel ini adalah puisi “Lir-Ilir” dan “Ngelmu Pring” karya Sindhunata dalam antologi puisi Air Kata-Kata (2019). Analisis data berupa deskriptif-kualitatif yang mengidentifikasikan (1) tokoh bucolic, (2) konstruksi arcadia, dan (3) unsur retreat dan return. Hasil analisis puisi “Lir-Ilir” dan “Ngelmu Pring” menunjukkan bahwa (1) tokoh bucolic tidak hanya berupa tokoh dalam puisi, yaitu anak-anak gembala, tetapi juga penulis yang hadir sebagai narator/”dalang” yang membawa pesan-pesan ekologis; (2) konstruksi arcadia menujukkan bahwa alam hadir tidak hanya secara ideal-normatif yang indah dan sempurna, tetapi juga dapat dikonstruksikan dalam perbandingan dan metafora yang ekstrem dan vokal sebagai ibu yang “seksi dan sintal”; dan (3) unsur retreat dan return tidak hanya menunjukkan bahwa alam yang “ideal” dan yang “diidealkan” adalah satu-satunya jalan pelarian kehidupan urban, tetapi unsur ini mencakup refleksi pelajaran hidup manusia melalui alam
Perubahan Tradisi Marpege-Pege Masyarakat Batak Angkola di Padangmatinggi Lestari, Sumatera Utara
Batak angkola is one of the Batak tribes that settled in Padangsidimpuan and surrounding areas. This region is divided into several villages, one of which is Padangmatinggi Lestari. The Angkola Batak community in Padangmatinggi Lestari has unique traditions and is still preserved today, including marpege-pege. In general, this tradition is only carried out at the groom's house. In Padangmatinggi Lestari, the marpege-pege tradition has changed in its implementation. This study aims to analyze changes in the marpege-pege tradition of the Angkola Batak community in Padangmatinggi Lestari. The method used in this research is qualitative research method. The approach used is a semiotic approach with the challenge and response theory coined by Arnold J. Toynbee. The results of this study show that there are two changes in the marpege-pege tradition in Padangmatinggi Lestari. First, the marpege-pege tradition may be held by the bride-to-be. This change originated from an incident experienced by a traditional leader in Padangmatinggi Lestari who did not have a son. As a result, he could not hold this tradition when his daughter was getting married. This incident then made the traditional leaders agree that marpege-pege could also be done by the bride-to-be. Secondly, sipulut, which is the specialty food during marpege-pege, can be replaced with compote. This change was made by the customary king to maintain the health of the invited guests, especially the elderly who cannot consume sipulut because they have mag
Berpantun dalam Tradisi Merisik Sebuah Tradisi Lisan Masyarakat Melayu Batubara: Kajian Folklor
Merisik merupakan upacara adat yang ada pada suku Melayu. Acara ini mempertemukan dua keluarga yaitu pihak laki-laki dan pihak perempuan. Tujuan dari acara ini adalah untuk mengetahui masing-masing calon pasangan baik pihak laki-laki maupun pihak perempuan. Tujuan penelitian ini adalah (1) mendeskripsikan pantun dalam tradisi merisik pada masyarakat Melayu Batubara, (2) mendeskripsikan fungsi pantun dalam tradisi merisik pada masyarakat Melayu Batubara. Metode yang digunakan adalah metode kualitatif yang bersifat deskriptif. Pendekatan yang digunakan adalah dalam penelitian ini adalah kajian folklor khususnya folklor lisan. Hasil yang diperoleh adalah (1) pantun merupakan sesuatu hal sering digunakan oleh masyarakat Melayu baik dalam kehidupan sehari-hari maupun dalam kegiatan adat istiadat tidak terkecuali dalam kegiatan merisik ini. Kegiatan merisik merupakan kegiatan resmi yang mengandung adat istiadat di dalamnya dan menggunakan bentara sabda yang diutus dari kesultanan atau kedatukan. (2) pantun memiliki fungsi sebagai alat menyampaikan maksud dan tujuan dan tidak jarang untuk memperhalus sindiran terhadap lawan bicara. Dalam tradisi merisik ini, pantun lebih banyak digunakan untuk baik untuk bertanya, merendah diri, menjawab bahkan menyindir
Exploring Psychological Well-Being in Practitioners of Success Rituals
Pesugihan is a mystical ritual carried out by individuals in secret and unreasonable to obtain wealth involving mystical rituals of shamanic practices. The purpose of this research is to find out the psychological dynamics and how to interpret an individual who performs the pesugihan ritual. Data exploration was carried out by analyzing the basic motivations, both intrinsic and extrinsic, from the practice of pesugihan rituals including the informants' feelings when carrying out various rituals, praying, meditating, and fasting. The methodology in this study uses descriptive qualitative with a phenomenological approach. There were three informants who were involved in the research, through purposive sampling. Techniques in collecting data using observation and interviews. The results in this study indicate that psychological well-being is found in informants who carry out the pesugihan ritual and bring up an understanding of local beliefs which have a positive impact in the form of a holy feeling of soul, a feeling of comfort, a healthy body, a brighter appearance, a clearer mind, and a calmer worried mind
The Role of Students in Controlling the “Klitih” Phenomenon in the Special Region of Yogyakarta, Indonesia
The Klitih phenomenon, common in the Special Region of Yogyakarta, Indonesia, is characterized by disruptive nighttime activities of teenagers that cause harm to the community, intentionally or unintentionally. The conduct of these teenagers is garnering significant attention on social media platforms, with numerous articles addressing the klitih phenomenon, even though little effective control over it exists presently. More than 300 articles exploring this phenomenon were found on Google Scholar. This paper aims to explore the klitih phenomenon with a specific focus on the role of students. A qualitative research approach was employed, involving a review of existing literature and conducting case studies that included interviews with eight participants, including students, professors, and members of the community. Descriptive and bibliometric analyses were utilized to examine their responses. The interviews were undertaken to gather data that might contribute to policy formulation and offer recommendations concerning the klitih phenomenon. The discussion primarily zeroes in on the role of students in mitigating klitih behaviors through providing counseling and socialization for affected families in the region. The study suggests that tackling the underlying family issues could be a key strategy in preventing the klitih phenomenon. Furthermore, it recommends that students can also contribute to managing the klitih phenomenon, which is vital for the healthy development of adolescents, particularly in terms of their interpersonal behaviors
Kajian Intertekstual dalam Webtoon "Nusantara Droid War"
LINE Webtoon is a popular digital comic platform in Indonesia that accommodates the work of local comic artists, one of which is a comic titled Nusantara Droid War (NDW). The comic carries a glocal spirit by raising the diversity of Indonesian culture through the depiction of droid characters and present them with a typical Japanese-style shonen manga plot. The intertwining of various folklore and culture of the archipelago with the popular narrative of shnen manga shows the existence of intertextuality. Therefore, this study was structured to examine the intertextuality of NDW in webtoon characters and narratives by applying Roland Barthes' postulates regarding the Five Codes of semiotic elements in texts to interpret intertextuality that is embodied in a series of lexia in NDW. The results of this study indicate that the Nusantara Droid War (NDW) text is a readerly text, although it is not absolute. The intertextuality depicted through the Five Codes: hermeneutic, proairetic, semantic, symbolic, and cultural/referential is dominated by texts originating from the Mahabharata story, legends from Indonesian folklore, and Japanese shounen anime or manga. In this case, referential code contributes the most in lexia, which also indicates that cultural texts play an important role in NDW text building. The discourse of intertextuality leads the NDW reading process to reject the 'artificial thing', namely the market logic that positions popularity and ownership of capital as the main goal in the world of entertainment, including the battle between droids in NDW
Wujud Dekonstruksi Jacques Derrida dalam Novel Carita Calin Karya Aprilia Fatmawati
This study aims to examine a form of deconstruction contained in the novel Carita Calin by Aprilia Fatmawati. Bringing marginalized meaning to content to make it look equal. This study consists of two problem formulations taken from just two concepts from Derrida's deconstruction theory, namely binary opposition and new construction of the main character. The purpose of this study is to describe the work of binary opposition and new constructions related to the main character, namely Calin, in the novel Carita Calin by Aprilia Fatmawati. The approach used in this study is the deconstruction approach based on Jacques Derrida's theory. The data source for this research is the novel Carita Calin by Aprilia Fatmawati and the fairy tale Bawang Merah Bawang Putih as the second data source. Data collection technique used is the technique of reading notes. Data analysis techniques using descriptive analysis techniques. The results of this research work are, (1) opposing the binary character Calin in the novel Carita Calin by Aprilia Fatmawati which presents contradictory things that are different from the tales of Bawang Merah Bawang Putih. (2) The new construction in the novel Carita Calin by Aprilia Fatmawati presents a character with a reversal of facts in the story of Bawang Merah Bawang Putih, Calin is not completely evil, Calin and Mora end up getting along as siblings, her mother spoils Mora more than she does, and Calin is the dominant character in the novel story