Ar Raniry : International Journal of Islamic Studies
Not a member yet
137 research outputs found
Sort by
The Eloquence of the Holy Quran : Reading in “ Risalat AlNukat Fi Al-Quran “ As Perceived by Al-Rummany (384 of the Hegira)
No full textThis study aims at examining the Eloquence of the Holy Quran as Perceived by Al-Rummany (384 of the Hegira) at the effect of some scholars, in regard to its ways sections, chapters, types and instances saw some modern scholars because the researcher really believes in the connection of Arab thetoric and its sciences with old Arab Qurani studies peculiar to the topic of the wondrous nature of the holy Quran. This study especially analyze Al-Rummany’s “Risalat Al-Nukat Fi Al-Quran “, in a detailed, descriptive way
Cost and Quality in the Education Process
No full textAlthough education cost is not the only factor to create quality,a good education process is highly determined by the sufficiency of funds. Cost is one of the resources that directly support the effectiveness and efficiency of education management. The higher the education cost spent, the greater the quality of education that one will experience
Human Resources Management in Qur’an’s Perspective
No full textHuman resources (spirit and body, aql, heart, and soul) which are granted by Allah has a very powerful force as through it human is able to manage the existing resources of the universe. Principally, the entire creations of Allah are for the sake of humans. Therefore, the resources must be managed properly through education in accordance with the mandate given by Allah as it is stated in Sura al „Alaq: 1-5. The enrichment of human resource quality is an obligation in Islam to optimize the existing resource. Allah and His Messenger Muhammad (peace be unto him) order humans to pursue knowledge unlimitedly to find the power of Allah. Thus, all resources are bestowed by Allah must be used solely to seek His pleasure. To reach, educational institutions, teaching-learning place, play a great role and must be well managed and planned in order to produce qualified students with good character in conformity with the teachings of the Qur'an and Hadith
Revitalisasi dan Pemberdayaan Fakultas Ushuluddin dan Dakwah: Kajian Atas Pengembangan Fak. Ushuluddin dan Dakwah IAIN Sultan Maulana Hasanuddin Banten
No full textFaculty of Islamic Theology and Communication have an important position as a scientific core or basic sciences in Islamic study that have a strategic role both in the development of Islamic knowledge or in character building. However, it is a reality, Theology is a faculty that has fewer students than other faculties. But in fact, they had good quality. In this regard, the revitalization and empowerment at the facultyof Islamic Theology is an urgent matter. The article is focused on the search and analyze the existence of the Islamic Theology and communication department of Islamic State of Sultan MaulanaHasanuddin, both in terms of its strengths and weaknesses, as well as the expectations and the challenges it faced. Therefore, thisstudy included internal institutional and academic aspects and society's view toward the existence of the Islamic Theology and Communication Department
The New Paradigm On The Islamization Of Science: Islam As Knowledge And Belief
No full textThe research based on fact about more than ten years experience theexisting of Islamic Psychology Department at State Institute of Islamic StudiesImam Bonjol Padang. During the implementation of the integration on Islamand science (Psychology), The research used quantitative method as aperspective. Then I explored the problems on the capture of academic profileinstitution. The populations on the research were a lecturer who was teaching inthe Islamic Psychology Dept. and students (about 35 people/ lecturer and 145pupils). The sample was about 32 lecturers and 107 students. The measurementof size of respondents based on Slovin formula: N/1+N.e2. The data collectedby psychological scale, observation and documentation. The regression has beenused to analyze dat
Bitcoin Dalam Kacamata Hukum Islam
No full textDi Indonesia, bitcoin merupakan bentuk mata uang digital (e-money) dan alat transaksi pembayaran yang sudah digunakan oleh sebagian masyarakat. Hal tersebutperlu mendapatkan perhatian, khususnya dari Bank Indonesia. Lain dari pada itu,pengawasan yang dulu sepenuhnya dilakukan oleh bank sentral yaitu BankIndonesia, sekarang diambil alih oleh OJK (Otoritas Jasa Keuangan). Sehingga BankIndonesia pun hanya memiliki wewenang untuk mengatur dan mengontrolperedaran mata uang saja. Sejak sebagian tugas dan wewenang Bank Indonesiadiambil alih oleh OJK (Otoritas Jasa Keuangan), banyak hal yang belum tercoverseperti adanya fenomena baru dalam bidang keuangan dalam hal permodalan,investasi, peredaran mata uang, dan lain-lain. Selain belum ada payung hukumterhadap bitcoin, yaitu semakin merebaknya transaksi yang menggunakan bitcoinyang dilakukan dalam transaksi e-commerce. Sehingga dari segi keamananannyajuga perlu dipertanyakan, maka dari itu perlu ada regulasi dan pengawasan secarakhusus terhadap bitcoin, dan masyarakat tidak akan merasa dirugikan. Jika dilihatdalam perspektif hukum Islam, bahwa yang berkaitan dengan penerbitan uangsebagai alat transaksi di suatu negara, merupakan masalah yang dilindungi olehkaidah-kaidah umum dalam syari’at Islam. Oleh sebab itu, penerbitan uang danpenentuan jumlahnya merupakan hal-hal yang berkaitan dengan kemaslahatanumat. Aspek lain yang menjadi pertimbangan dalam penggunaan bitcoin yaituapakah dari sisi kemadharatannya yang lebih besar ataukah manfaatnya yang diambiljika digunakan sebagai mata uang dan alat transaksi, bahkan sebagai komoditassekalipun. Sehingga yang menjadi fokus dalam penelitian ini adalah penggunaanbitcoin sebagai mata uang (currency) dan alat transaksi dengan menggunakanpendekatan dan pengkajian hukum Islam
(دور التربية الإسلامية في الإنماء الخلقي للشعب (دراسة على الإسلام ودوره في الإنماء القومي بإندونيسيا
No full textIslam as a religion of rahmatan li al'alamin, very much its contribution to the national development which is oriented to the whole human development. The presence of religion is always accompanied by "two faces". On the one hand, inherently religion has an identity that is exclusive, particularistic, and primordial. At the same time, however, it is also rich in inclusive, Universalist, and transcending identities. In its role as a directive system, religion is placed as the main reference in the process of change. Religion will serve as a supreme morality that provides the basis and strength of the society's spiritual elite as they dialectics with change. Likewise, as a defensive system, religion becomes a kind of resistance force for society when it is in an increasingly complex circle of life issues amid the rapid flow of change. Islamic education as agent of social change that is in the atmosphere of modernization and globalization today is required to be able to play its role dynamically and proactively, both at the theoretical and practical intellectual level. Islamic education is not just a process of cultivating moral values to fortify itself from the negative excesses of globalization. But the most important thing is how the moral values that have been invested in Islamic education are able to act as a liberating force from the crush of poverty, ignorance, and socio-cultural and economic backwardness. This paper aims to explore the role of Islamic education in public social education which is the main foundation of a nation's development
Structure Of Human Skeleton Exhibits The Mysterious Love Of Allah (Swt) To Prophet Muhammad (Saw)
No full textThis study presents a scientific explanation of a very important verse (Ayat), 95:4 in the holy Qur’an. The verse is in sura At-Tin, states that: ﻟَﻘَﺪْ ﺧَﻠﻘْﻨَﺎ اﻹِﻧﺴَﺎنَ ﻓِﻲ ٲَﺣْﺴَنِ ﺗَﻘْﻮِﻳﻢِ : "Verily, We created man in the best statue (mould)”. In response to the “best statue”, a mysterious observation is proposed by correlating the four oaths of Allah (Sobhan wa tawla: SWT) which imposed before starting this verse, with the help of physical structure of oath materials, knowledge of medical science and other verses in the holy Qur’an. That is – the statue of human body (Adam) represents the combine structure of Arabic words (ﻣﺤﻤﺪ) Muhammad (Peace be upon him: PBUH) and (اﻟﻠﻪ) Allah (SWT), which made his (Adam) superiority to all others. Thus humans became the topmost creature in the whole universe, and his body structure is created in the best statue, mentioned in the verse of the holy Qur’an. Actually, the creation of such a structure of the human body is the outlook of the infinite love of Allah (SWT) to His prophet Muhammad (SAW). Regarding this, supporting verses in the holy Qur’an are discussed
Ilmu Ushuluddin dan Issue Strategis di Aceh
No full textMemorandum of Understanding (MoU) forecloses the intellectual attention and scientific challenges that are able to provide a positive solution in dynamic changes. Islamic application law on ”dejure and defacto” as well as challenges that actually require the application of thought in law that is more dynamic and solution adaptiveresponding to the up to date issues, and in turn there will be the suit to the existence and provide the chance of theology and challenges of dynamic changing of how it should be in the development og theology. The faculty of theology can be a strategic role as a cornerstone institution development is surrounded by the researchers qualified as the agent of change to the human life
Eksistensi Prodi Akidah Filsafat di Fakultas Ushuluddin dan Humaniora
No full textPhilosophy of faith and Humanitiesdepartment is one ofthe important programs at the Faculty of Islamic Theology. In regardto the understanding and practicing of the true religion and avoid thedeviation and the emergence of deviant teachings, the sciences thatincluded at Philosophy of faith and Humanities department are thesciences which was very important to achieve the goal of study. Theexistence of Philosophy of faith and Humanities department isdepend on students quantity, the competent provider and integralpolicy of the Indonesian Ministry of Religious Affairs. For thatsome policies should be initiated for strengthening oftheologyfaculty existence