Ar Raniry : International Journal of Islamic Studies
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Pengembangan Bahan Ajar Cetak Pendidikan Agama Islam Berbasis Mind Mapping
This paper discusses the validity, practicality, and effectiveness of a printed teaching material product developed based on Mind Mapping. This type of research is development research to produce certain products and test the effectiveness of these products. The location of this research was carried out at SMA Negeri 9 Marusu kab. Maros. The development of this teaching material refers to the ADDIE model which consists of 5 stages, namely analysis, design, development, implementation, and evaluation. The data were analyzed to determine the level of validity, practicality, and effectiveness of the products that have been developed. The results showed that 1) The validity of the mind mapping-based Islamic Religious Education teaching materials at SMA Negeri 9 Marusu, Maros Regency. Based on the validation carried out by the validator, the validity results are obtained, namely, content validity, linguistic validity, presentation validity, and graphic validity; 2) The practicality of mind mapping-based Islamic Religious Education teaching materials at SMA Negeri 9 Marusu, Maros Regency. The practicality of the module data is in the very good category because the score obtained from the average student response values is 85% with a range of 81%-100%; and 3) The effectiveness of mind mapping-based Islamic Religious Education teaching materials to improve student learning outcomes at SMAN 9 Marusu, Maros Regency. Based on the results of the effectiveness test, the value of R = 6.81 was obtained. The data obtained means that R> 1, effectively 02 is more effective than 01. So the posttest is more effective
Profile of Family Functioning among Earthquake Survivors in Pidie Jaya Regency
One of the important aspects of a healthy family is the apparent division of roles or functions in which the function is embedded in a harmonious hierarchical structure, and there is also a commitment to the implementation of the function. However, effective family functioning can be shaken by a number of factors, including environmental changes, such as natural disasters. Therefore, this study aimed to see the description of family functioning among earthquake survivors in Pidie Jaya Regency. The subjects taken were 30 couples (60 people), consisting of 30 husbands and 30 wives. The data collection technique was done by using Family Functioning Scale developed by Maryam (2007) by referring to Rice’s theory (1986). The results showed that most of the family members had instrumental and expressive functions with medium category, with amounts of 53.3% and 91.7%, respectively. This meant family functions can run well in complete family typology
Peran Ayah dalam Pembinaan Karakter Anak Kajian terhadap Pola Asuh di Komunitas Home Education Aceh
The role of the father has a very important position in the development of children's education and character. However, it is very unfortunate that this paradigm has not been taken seriously, especially by some of the authorities in the world of education, including some parents. The presence of the Aceh Home Education community is to minimize this condition, by inviting parents, especially fathers, to return to their function as the main educators in the family. The focus of this study aims to analyze the role of fathers and parenting patterns in fostering children's character and the obstacles faced by fathers in fostering children's character in the HEA community. This type of research is qualitative research, using a descriptive analysis approach. The data collection techniques through interview and documentation instruments. The subjects in this study were community elements which included the HEA Coordinator and members of the HEA community, namely three fathers and three mothers, with the main subject being the father. Data analysis uses data reduction techniques, data display and conclusion. The results of the data analysis show that: (1) the role of the father in the HEA community has reached indicators, such as the presence of each father in the family in guiding children and family members. (2) The parenting style carried out by fathers has met the indicator requirements, such as democratic parenting, exemplary and others. (3) And almost no significant obstacles have been found in the process of developing children's character
أزمة علمية شرعية للمجتمع النسائي في بنغلاديش: أسباب وعلاج
This study aims to disclose the crisis of Women in Bangladesh in the area of Islamic Knowledge and Science. It further studies the reason behind this and its negative impact on their daily life. The researcher discussed and interviewed from the Bangladeshi prominent scholars to overcome this crucial situation. The methodology adopted in this study is the inductive approach to describe an inclusive overview of Bangladeshi Women’s daily life and their involvement and contribution in every spare of living. And the analytical interview approach to analyze their crisis of Islamic Knowledge, by defining the reasons behind this and how that influence their way of living. Then follow scholarly opinions on that issue to come to a productive solution. The study arrived at the results that the only relief from this crisis is to open all way of learning Islam for them, most importantly the Mosque, then they can interest to know the beauty of Islam and join to exercise the voluntary task for betterment of the Society
Komunikasi Jin dalam Mempengaruhi Manusia Menurut Al-Qur’an: Studi Analisis di Rumah Sehat Aceh, Indonesia
Jinns are creatures with the same obligation as humans, worshiping Allah (God). In general, there are two kinds of jinn: evil jinn (Satan/kuffar) and Muslim jinn. The primary duties of evil jinn include persuading humans to spread hate, killing, and other evil acts. One of the ways that evil jinn do to achieve their goals is by possessing humans. In this study, the concern was to investigate how jinn communicated affecting humans and how to solve possession by jinn at Rumah Sehat Aceh. The method used to analyze the data was descriptive analysis with the qualitative approach. The results showed that at Rumah Sehat Aceh, communication with the jinn was done during the possession state. There were two types of communication: verbal and non-verbal. However, most jinns lied during communication; therefore, the patients’ families who also listened to the communication between the jinn and the person performing an exorcism (ruqyah) should not consider the jinn utterances as feedback for the cause of the disease because the jinn might be trying to influence them to sway from Allah. In addition, the procedures in dealing with jinn possession at Rumah Sehat Aceh were the exorcist first took wudu (ablution), performing sunnah/voluntary prayers at duha (forenoon), and also giving advice regarding amar ma’ruf nahi munkar (enjoining good and forbidding wrong)
Living Hadits, Precedent Theory and Health Quarantine: Studies on Maslahah Mursalah, Sadd al-Dzariah and Ta'un in The Prophetic Tradition
As legal theories and instruments that have been legitimized by many scholars, Maslahah Mursalah and Sadd al-Dzariah become important analytical tools to be observed at the form of their use in the prophetic tradition. They have also a practical significance and relevance in the time of pandemic (Covid-19). Actually, Hadith of Ta’un can be positioned as a precedent value and practice for the Maslahah Mursalah and Sadd al-Dzariah theories in Islamic law. How the Prophet's advice that has been described in the hadith is related to keeping yourself from contracting the virus outbreak, it seems that it can be used as the basis for the current pandemic situation. This research is qualitative in nature, done by using the Usul Fiqh and Hadith Science approaches, emphasizing the use of legal precedent theories. The core existing data is a prophetic living tradition. It is presented in an analytical descriptive manner. The results of this study prove that the Hadith Ta’un is a practical precedent that can legitimize the theory of Maslahah Mursalah and Sadd al-Dzariah as a tool to explore Islamic law and cope with the current situation of the pandemic. The values and principles contained in this Hadith are still relevant today: they can be applied in preventing the transmission of the Covid-19, namely by physical distancing as well as health quarantine and several related adjustments
Exploring the role and efforts of Islamic organizations in reviving Islamic faith among the Hui Muslim communities in early 20th century in China
This paper seeks to explore the role and efforts of Islamic organizations in reviving Islamic faith among the Hui Muslim communities in early 20th century in China. The study shows how the Hui Islamic organizations led by the Hui Muslim religious leaders and intellectuals actively engaged in various types of programs and activities to revive and promote Islamic faith among the Hui Muslim communities in China. It brings important insights into the history of Islamic revival movement in China. The focus of discussion in this study is on: Background of the Islamic revival movement and the Hui Islamic organizations. The historical, descriptive and analytical methods are used in the entire research. The study finds out that the Hui Muslims during Republic of China period responded proactively to the social and political changes in the society to advance the cause of Islamic revival. Two strategies are identified, i.e. adapting to the environment and reviving and promoting Islamic faith through Islamic organizations led by religious leaders and intellectuals. This could provide some insights to the Hui Muslims to cope with current situations in China.
Higher Objectives of Islam in Public Policy and Governance: Analysis from Fethullah Gülen’s Perspective
The Qur’ān and Sunnah often justify their rulings that reference the benefits to be achieved from them. Islamic rulings serve to achieve certain objectives and purposes, and it is duty of a Muslim jurist to determine these rulings in consideration of the conditions of his time. Recognizing the rulings in Islam are to achieve certain objectives and purposes contemporary scholar Fethullah Gülen focused on higher objectives of Islam (maqāsid al-shariah) to find solutions of Muslims in his time. In this essay, I tried to analyse higher objectives of Islam in relevance to governance, the state, democracy, public policy and the place of women in family and society. The essay aimed to provide the perspective of Gülen on these issues and analysed his effort in renaissance in the Islamic world
Konsep akal Menurut Perspektif Alquran dan Para Filsuf
This study aims to examine the position of reason in the Quran and philosophers point of view. As a qualitative study, research uses data from reading material available in libraries. The materials obtained were analyzed systematically so that the data could be justified. Intellect has a function of thinking and a tool to examine everything that is needed by humans. Reason as a reflection of the human rational soul has special powers that are not possessed by plants and animals. Human reason not only has rational power, it also has elements of "malakuti" and Divine, because in the mind there is soul and spirit. As a spiritual organ, and also the heart (qalb) it is very possible for humans not only to communicate with spiritual beings, but also to navigate the attributes of prophets, angels and divinities that are not possible by any creation in this world
Interaction between Islam and Hausa Culture After Sokoto Caliphate in Nigeria and The Role of Colonialists
Islam provides full guidance on all aspects of man’s life. It regulates the conduct of man to be in line with the tenets of the Shari’ah. Every community or tribe has its own customs, traditions, norms, and values that bind them together. In the same vein, Hausa people were identified with their set of traditions and culture since time immemorial. Some of these customs were worthy of commendation while others were blameworthy. With the coming of Islam in the land and the reforms brought by different agencies, groups, and individuals, Hausa culture was made to conform to the teachings of Islam. The Colonialists reached Hausa Land when Islam was firmly established. When they failed in the massive conversion of the Muslims to Christianity, they resorted to promoting some of the Hausa cultures which Islam condemned and prohibited. This paper seeks to examine how Islam interacted with these un-Islamic Hausa culture as promoted by the colonialists and Christian missionaries to counter its teaching