Ar Raniry : International Journal of Islamic Studies
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Reformulating Islamic Epistemology: Solution to The Crisis of Modern Science, Technology and The Impact of Globalization
No full textThe progress of science, technology, and globalization has had such a huge impact on human civilization, both positive and negative impacts. This research studies the various impacts and offers epistemology which is based on the foundation of Divine transcendental values that refer to the framework of the Qur'an and Sunnah. This is intended to save humans from their fall as spiritual beings. To realize this, the axillogical, ontological, and epistemological aspects need to be reformulated based on the Qur'an and Sunnah. In exploring these instructions, a semantic approach is needed as an internal analysis of the text. Whereas the contextual approach requires tracking the historical context that 'forms the text', namely micro and macro socio-historical to be drawn into the context of reality that continues to change without limits. Thus a limited sacred text will always be able to dialogue with unlimited context changes. The epistemological framework built from it is expected to be able to inspire the progress of human civilization universally. Institutional transformation from STAIN to IAIN and from IAIN to UIN by developing a paradigm of integration of Islam and sciences. As an effort, consistency, revitalization and sustainability are needed to achieve the glory of universal Islamic civilization
The Islamic Characters in The Novel Markesot Bertutur by Emha Ainun Najib
Full text linkCharacter in literature plays an important role in constructing human identity. One of the characters in the literature is the Islamic character values. The Islamic character consists of four aspects namely faith (aqidah), worship (ibadah), muamalah, and morals. The novel Markesot Bertutur is one of the novels that has Islamic character values. In this novel, there are 21 values of faith, 13 values of morals, and 188 values of worship
Islamic Education in Indonesia: Study of Azyumardi Azra's Thought
Full text linkGlobalization lately has an impact on Islamic education of Muslim society. In Indonesia, the Islamic education currently has a great contribution to national development. But it is not easy to achieve the purpose of Islamic education because of a problem with the concept and method of Islamic education itself. This research examines the current Islamic education thought, according to Azyumardi Azra. This is a literature study using content analysis and critical approach. As the results and conclusion, I found that Azyumardi Azra’s thought that Moslem people can answer the modernity only by become of Islamic education that Muslims people should answer the modernity by modern education, with integrating between the classical model of Islamic education and modern western education, building the Islamic education more inclusive, liberal, and democratic. Some critics for this, the modernization in Islamic education developed by Azyumardi Azra was influenced by the western thought especially the view of pluralism and liberalization where this view need to criticised within Islamic worldview
The Foundations of The Unity of Ummah in The Light of Holy Quran and Sunnah
Full text linkThe Holy Quran is such a book of rectitude and instructions which has immersed itself in the complete intellect for human welfare. In fact, it includes all types of matter whether dry or moist. There is no aspect or turn of human life, which has not been provided complete guidance to the human beings at every step. This also eliminates the doubts of human nature, removes the suspicions and the nonsense, protects from the predicament of self-made concepts, abolishes the human consideration from every type of uncertainties and guardsman from every kind of misleading, and guides him towards Allah Almighty, Who is the Lord and Master of all creatures. But the condition is that the man should seek guidance from Allah Almighty and may display obedience. At present, a major part of the Muslim Ummah is a victim of disintegration and differences. The efforts being carried out in the name of religious meditation are not for the preaching of Islam but are being wasted in the debate of Islam and infidelity among their own ranks. The religion of Islam, which is the preacher of human equality and unity, has become a source of promoting disintegration through deplorable efforts. Now the issue has gone beyond arguments and disputation, as no member of the Muslim Ummah is ready to listen to the other’s opinion. A series of non-stop indiscriminate killings and bloodshed has initiated, and bonfires of hatred have been inflamed on the name of Islam, which is the key to affection, brotherhood, and unity of the Ummah. The reason for this prevailing situation is due to the evading from the teachings of the Holy Quran and relating this achievement of benevolence to the Holy Quran. The Holy Quran is being considered as the book of guidance only to the extent of text, but help regarding the corporeal and life after death is sought from the sources which are against the Holy Quran’s teachings and guidance. Before any ceremony or sermon, the verses of the Holy Quran are being recited, but then whatever is spoken or presented is entirely considered the spirit of the Holy Quran. The heaps of hatred and animosity are raised. If we follow the principles of the unity for Muslim Ummah provided by the Holy Quran and Sunnah of Prophet Muhammad (PBUH) the existing situation can entirely change
Prinsip-Prinsip Komunikasi dalam Bimbingan Pra Nikah (Studi terhadap Calon Pengantin di Kecamatan Ulee Kareng Kota Banda Aceh)
No full textCommunication is a medium for humans to interact each other. Communication is also a very basic need in daily life. An important point in communication is the extent to which messages can be received from the communicator to the communicant. To be able to make good communication must meet the principles and principles of communication. In essence, communication is carried out in a variety of human activities, both in ordinary non-formal activities and formalities, both in formal events and not, including communication carried out in the process of implementing pre-marital guidance between the prince / advisor as a guest speaker with the bride and groom participants . The most common problem explored in this Thesis is the mechanism for implementing pre-marital guidance in the Office of Religious Affairs in Ulee Kareng District, Banda Aceh City, and the principles of communication used in its implementation. The research method used is qualitative with the type of field study research. Research data were analyzed by descriptive analysis. There are two research results. (1) The mechanism for the implementation of pre-marital guidance at the Ulee Kareng Religious Affairs Office in Banda Aceh City is covered in three mechanisms, namely: First, the schedule for the management of pre-marital guidance every Wednesday, starting at 08.30 WIB to 12.30 WIB, including rest periods. Second, mechanisms related to guidance material, namely material on fiqh munakahat, Implementation of family functions, psychology of marriage and family, handling family conflicts, and managing relations between the two parties. Third, the guidance method is lecture method (muḥāḍarah / public speaking) and discussion. (2) The principles of communication used are covered by six principles, namely the principles of sadīdā or true words, ma'rūfā or good words, layyinā or meek words, maisūrā or appropriate words, balīghā or good words the wise, and the principle of karīmā or noble words
Model Pengelolaan Dana Otonomi Khusus terhadap Kesejahteraan Masyarakat di Aceh Ditinjau dari Maqashid Syariah
No full textThe purpose of this study is to find out how the construction of Sharia Maqashid model in budgeting policy of special autonomy fund given by the Central Government to Aceh Province based on Law No. 11, 2006 concerning Aceh Government. The research method used was a descriptive qualitative method, which collects, arranges, manages, and analyzes data to describe a particular situation. So that, it can conclude that the application of the particular autonomy fund budget was focused on several dimensions, namely infrastructure, empowerment of the people's economy, poverty alleviation, education, health, social and special features of Aceh. The results of this study indicated that the use of special autonomy funds channelled by the central government to the Aceh government has continuously increased. However, in the application, its use has not entirely dominated dharuriyyah dimension consists of protection of religion (hifẓ al-din), protection of life (hifẓ al -nafs), protection of thoughts (hifẓ al-'aql), protection of heredity (hifẓ al-nasl), protection of property (hifẓ al-mal), and protection of the environment (hifẓ al-biah). Therefore, the special autonomy fund can be projected to improve community welfare by using three dimensions of hierarchy, including dharuriyyah, hajjiyyah and tahsiniyyah as the basis of Aceh's future development. The achievement of Aceh's development must be based on Islamic law. Because the application of the special autonomy fund is part of Maqashid Sharia as mentioned in theological, philosophical and sociological foundations of Law No. 11, 2006 concerning of Aceh Government, so, the society can achieve the happiness of the hereafter world and the welfare of the people with justice whether from economic factors or law security of citizens' political rights
Khaliduddin Strategi Komunikasi Ustadz dalam Meningkatkan Minat Belajar Alquran Santri di Dayah Darul Qur’an, Aceh, Indonesia
No full textThis study aims to determine the pattern of teachers’ communication to increase students’ interest in learning Quran; the efforts and obstacles faced by teachers in developing interest in learning the Quran, and to find out communication strategies to increase interest in learning Quran at Dayah Darul Quran Aceh. This research uses a descriptive analytical method with a qualitative approach. Place of research in Dayah Darul Quran Aceh Kuta Malaka. Sources of data collection through observation, interviews, and documentation. The results of this study are; 1) The pattern of communication teacher in increasing interest in teaching the Quran students' that most of the teachers use multi-way communication patterns and a small part uses two-way, 2) The efforts and obstacles faced by teachers in developing interest in learning study Quran self- are from five teachers explaining the efforts and obstacles what they face, including their efforts, namely providing direction, giving grades, giving awards, teachers always trying to learn and forming incentive classes, while the obstacles are a large number of students, lack of facilities and infrastructure, consistency and characteristic student, limited time. 3) The communication strategy carried out by the teacher in increasing interest in learning the Quran self-reliance, namely: repetition communication strategy, recruitment communication strategy, persuading communication strategy, guiding communication strategy, anticipatory communication strategy, and advice communication strategy
Islamic Education Model in Madrasah in The Perspective of Islamic Education Philosophy
Full text linkMadrasah is an Islamic educational institution that is unique in Indonesia. On this fact, this study tries to explore the philosophical foundation of the existing system in madrasah. This research is a literature review. Data analysis uses a descriptive analysis method and philosophical approach. This study results concluded that the Islamic education system in madrasah has three philosophical foundations, namely ontology, epistemology, and axiology. The ontology dimension shows the existence of madrasah as tafaqquh fi al-din to instill the principles of akidah akhlak. In terms of epistemology, madrasah prioritize religiosity as a scientific development. In the axiological dimension, Islamic education aims to develop people who are oriented towards the afterlife
Taṭwīr Kitāb al-‘Arabiyyah bi al-Mu‘jam al-Muṣawwar (Dirāsah al-Baḥts wa al-Taṭwīr bi MTsN 4 Banda Aceh, Indonesia)
No full textThe researchers found that students could not understand the text well due to lack of vocabulary and lack of variety in color, and the way tables are presented. Consequently, students found it difficult and unmotivated to learn Arabic. For this reason, the researchers want to develop a book with a pictorial dictionary. This study aimed to determine the validity and ability to develop a book with a pictorial dictionary. This research uses the R&D (Research and Development) method, including direct observation, questionnaires, and tests as the research instruments. Researchers took 30 students of class IX-1 as the sample. The researcher used the T-test formula from the SPSS program and an expert assessment questionnaire for the data analysis. Furthermore, the study found that the development of the Pictorial Dictionary is valid according to expert assessment at 80.89% and 91.7%. Also, the results obtained were that pictorial dictionaries effectively improved students' abilities in understanding words (mufradat) and Arabic texts. Based on the results of the value of Sig. 0.00 <0.05. This result shows that Ho was rejected and Ha was accepted
Pelaksanaan Salat Jumat di Rumah Mengikuti Siaran Radio Menurut Pemikiran Syekh Ahmad Bin Siddiq Al-Ghummari
No full textThe Friday prayer is fardu 'ain for every male Muslim, this has become an ijma' (agreement) without any difference of opinion among the scholars. According to most scholars, Friday prayers are carried out in congregation with an uninterrupted row of empty more than 9 people, whereas if one row of rows of shaf is empty there are less than nine people, that is fine. However, the conditions for the validity of Friday prayers such as those that must be performed in the city, with a certain number, must be carried out in a mosque and there is no mention of the implementation of Friday prayers, according to Sheikh Ahmad bin Siddiq Al-Ghummari, these conditions do not have the proof of sharia. to her. It is strengthened again by the interpretation of the meaning of ذكرالله in verse 9 of surah al-Jumuah. This word literally means "remembering Allah." However, ذكرالله in this verse according to the jumhur ulama means "Friday prayer." This opinion was rejected by Sheikh Ahmad bin Siddiq Al-ghummari, according to him the lafaz means Friday sermons, because of that, it is permissible to hear Friday sermons even though they are broadcast via broadcast. radio, not necessarily in a mosque. According to Sheikh Ahmad bin Siddiq al-Ghummari, the implementation of Friday prayers at home via radio is valid with three conditions: First, the time of its implementation is concurrent or not performed by those who participate outside the prayer time (because every prayer must be done on time). Second, the country or place of congregational prayer must be behind the country or place of prayer for the imam, because the legal requirements for congregational prayer are: the priest must be in front of the congregation. Third, the congregation must be in one place with other people, even if only one person is with him, because at least the condition for the group is only two people.