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ENACT. Enhancing the capacity of civil society organisations to support victims of anti-LGBTQI hate crimes. National Report: Italy
No full textNational report containing the results of the research carried out in the context of the ENACT project, by Rete Lenford Avvocatura per i diritti LGTBI, ItalyThe project "ENACT - Enhancing the capacity of civil society organizations to support victims of anti-LGBTQI hate crimes" (reference code 101141894) is co-funded by the European Commission under the call CERV-2023-CHAR-LITI of the Citizens program, Equality, Rights and Values Program. Views and opinions expressed are however those of the author(s) only and do not necessarily reflect those of the European Union. Neither the European Union nor the granting authority can be held responsible for them
Imaginaires brésiliens contestés : L'humour graphique dans la presse noire et indigène des années 1970-80
No full textInternational audienc
Machine Translation, Computational Linguistics and Natural Language Processing, History of-
No full textInternational audience: Computational Linguistics and Natural Language Processing are direct descendants of Machine Translation. In this article, we look at the history of NLP through its issues, its methods, its funding, its relationship with linguistics and other disciplines such as computer science and AI, its recurring weaknesses, and finally its evaluation methods. Five periods can be distinguished: 1949-1966: Early experiments in machine translation1966-1980: From syntactic analysis to artificial intelligence and language understanding1980-1990: From NLP to Natural Language Engineering1990-2010: Data turn, technological growth and widespread use of statistical and probabilistic methodsRecent developments in NLP: widespread adoption of Deep Learnin
Introduction à "L'Art du cirque" de Viktor Chklovski
No full textInternational audienceChklovski critique et théoricien des arts ; Penser le cirque ;La cirquisation du théâtre en Russie et sa théorisatio
Pashto preverbs, V. wə́- and the ‘perfective’ in Pashto
No full textInternational audienceThis article, the fifth on the subject of Pashto preverbs, deals with the perfective preverb wə́-. Pashto wə́- cannot be studied separately from aspectual oppositions: in fact, wə́- characterises the “perfective” of simple verbs. Therefore, a quick review of the aspect in Pashto follows. Before turning to the etymology of wə́-, the uses and semantics of Persian bi-, with which scholars universally associate Pashto wə́-, are presented. The conclusion of the analysis is that *wi is the best candidate as the origin of Pšt. wə́-, for several reasons that are presented in detail in the article:in this way, the path of adverbs can be traced, passing with a first grammaticalisation to preverbs and with a second grammaticalisation to support for the aspectual distinction. From an etymological point of view, prosodic features play the main role and must be considered first in any kind of analysis
Entretien avec Achim Szepanski: in Vincent Chanson (dir.), Techno & co. Chroniques de la culture dance électronique, Paris, Amsterdam, 2025
No full textVincent Chanson, Interview with Achim Szepansk
Questionner la posture de recherche du·de la chercheur·se lorsque son terrain se situe sur ses propres plateformes socionumériques
No full textInternational audienc
La variété italienne comme seuil dramaturgique chez Vincent Macaigne et Anne-Sophie Pauchet
No full textInternational audienc
Le tournant forensique des SIC
No full textInternational audienceForensic analysis has made its way into the criminal science and the law field. It consists in examining tangible objects to find evidence or clues. Today, organizations are using this same method to analyze maps, data and images, to inform and report violence (by publishing videos online). A method that opens up new horizons for Media Studies researchers working in sensitive fields or public issues, and raises the question of their social involvement.L’analyse forensique a fait son chemin dans les sciences criminelles ou judiciaires. Elle consiste à examiner des objets tangibles pour en faire émerger des preuves ou des indices. Des organisations utilisent aujourd’hui cette même méthode pour analyser des cartes, des données, des images, informer et dénoncer des violences (en publiant des vidéos en ligne). Une méthode qui ouvre de nouveaux horizons pour les chercheur·es en SIC travaillant sur des terrains sensibles ou des problèmes publics et qui pose la question de leur implication sociale
: Rāma in epic, epigraphic and purāṇic sources: a role model of a king protecting grants?
No full textInternational audienceThe appeal to successors is a diplomatic clause in which the donor urges his successors to honour the gift he has made as if it were their own. In grants from South and Southeast Asia, this clause appeared in various forms, including a formulaic stanza in which the epic hero Rāma addresses future kings. Quoted in at least 80 inscriptions dating from the 8th to the 13th century and spanning different regions of South and Southeast Asia, this stanza lies at the heart of a Purāṇic narrative illustrating how Rāma protects the gifts of land made to the Brahmins through the centuries. Absent from Vālmīki's Rāmāyaṇa, this episode seems to indicate the transformation of the epic hero into an ideal donor and protector king. Similarly, Rāma's address to future kings is the final protective clause recommended by Devanabhaṭṭa in his 13th-century legal anthology, the Smṛticandrikā.Based on an inventory of sources that assign the function of gift protection to Rāma, this paper will seek to reconstruct how the epic hero became a model for ensuring the perpetuity of gifts of land.L’appel aux successeurs est une clause de la diplomatique par laquelle un donateur adjure ses successeurs de respecter le don qu’il a émis comme s’il s’agissait du leur. Dans les chartes de donations de l’Asie du Sud et du Sud-est, la formulation de cette clause a pris diverses formes, parmi lesquelles celle d’une stance formulaire qui met en scène le héros épique Rāma s’adressant aux rois du futurs. Citée dans au moins 80 inscriptions datées entre le 8e et le 13e siècles et réparties dans différentes régions de l’Asie du Sud et du Sud-est, cette stance formulaire est au cœur d’un récit purāṇique qui illustre comment Rāma protège à travers les siècles les dons de terre faits aux brahmanes. Cet épisode, absent du Rāmāyaṇa de Vālmīki, semble indiquer la transformation du héros épique en un idéal de roi donateur et protecteur. De la même façon, l’adresse aux rois du futur par Rāma est la clause finale de protection recommandée par Devanabhaṭṭa, dans son anthologie juridique la Smṛticandrikā (13e siècle).A partir d’un état des lieux des différentes sources assignant à Rāma le rôle de roi protecteur des dons, la présente communication cherchera à reconstruire comment le héros épique a pu devenir un modèle de garantie de perpétuité des dons de terre