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Are our Brains Subcutaneous Machines of Truth-Optimization?
Strategies purporting to determine the meaning of inner states of belief-content in terms of their inferential role usually assume the inner structure of the human inferential competence to be that of first order logic plus identity. Considerations of computational complexity and cumbersomeness of representation tend to undermine the plausibility of combining such strategies with this assumption. In this paper I contend that appealing to rules of default reasoning won’t make things turn out any better for the inferential role functionalist
Causal exclusion without physical completeness and no overdetermination
Hitchcock (2012) demonstrated that the validity of causal exclusion arguments as well as the plausibility of several of their premises hinges on the specific theory of causation endorsed. In this paper I show that the validity of causal exclusion arguments—if represented within the theory of causal Bayes nets the way Gebharter (2015) suggests—actually requires much weaker premises than the ones which are typically assumed. In particular, neither completeness of the physical domain nor the no overdetermination assumption are required
There is no Such Thing as Reference Failure
I argue that the idea of reference failure which is frequently mentioned and occasionally argued for in the recent philosophy of language literature is a misnomer at best and incoherent when taken seriously. In the first place, there is no such thing as an empty name or name that fails to name anything, where names are understood as not replaceable by descriptions. In the caseof demonstrative reference, because the speaker‘s perception fixes the referent and the speaker‘s referential intention is not formed prior to the fixation of the referent, reference is guaranteed. My argument is based on an analysis of the alleged cases of reference failure
Feature-placing Sentences and the Canonical Scheme
Feature-placing sentences are often confused with the general sentences in the canonical predicate calculus. The confusion is largely caused by their perceived commonality that both lack the subject-predicate form. In this paper, I offer some clarification of the fundamental differences between the two: the general sentences of the canonical predicate calculus contain predicates and variables which take individual objects as their values, and it is the sense of predication implied by the existence of predicates in these general sentences that is completely absent in feature-placing sentences
Brain and Behavioral Functions Supporting the Intentionality of Mental States
This paper relates intentionality, a central feature of human consciousness, with brain functions controlling adaptive action. Mental intentionality, understood as the “aboutness” of mental states, includes two modalities: semantic intentionality, the attribution of meaning to mental states, and projective intentionality, the projection of conscious content into the world. We claim that both modalities are the evolutionary product of self-organized action, and discuss examples of animal behavior that illustrate some stages of this evolution. The adaptive advantages of self-organized action impacted on brain organization, leading to the formation of mammalian brain circuits that incorporate semantic intentionality in their modus operandi. Following the same line of reasoning, we suggest that projective intentionality could be explained as a result of habituation processes referenced to the dynamical interface of the body with the environment
Qualia and Meaning – Critique to Paul Churchland
In Scientific Realism and the Plasticity of Mind (1979), Paul Churchland defends semantic holism through a series of arguments and thought-experiments with which he seeks to prove that the intrinsic qualitative identity of sensation or qualia, have no semantic significance at all. He argues that the meaning of terms used to describe sensations is not related to the sensation itself, but that the network of sentences in which they are contained is what determines their position in semantic space. The thought-experiments with which he seeks to develop his thesis are based on a series of both linguistic and epistemic assumptions which we argue need to be questioned. In developing Churchland’s thought-experiment we reject his claim the qualia has nothing to do with the semantic of sense terms