Rumah Jurnal Institut Agama Islam Negeri Kudus
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Sports Learning Innovation Based on Digital Technology at The Indonesian School of Riyadh
No full textSports learning innovation based on digital technology is an important study in developing knowledge in the digital era. Set against the Riyadh Indonesian School's unique background, hybrid learning takes place optimally. This innovation provides an effective and enjoyable learning space for students because apart from having the opportunity to study with their classmates, they can also interact and collaborate with long-distance classmates from various cities and even different countries. This research aims to discuss innovations carried out by teachers in digital technology-based sports learning in elementary schools, by applying descriptive qualitative research methods. Primary data sources came from in-depth interviews with teachers, school principals, and education attachés at the Indonesian Embassy in Riyadh. The results of this research showed that; (1) The shift from offline to online to hybrid learning had an impact on the concept of learning at the Riyadh Indonesian School; (2) This shift not only required sufficient network technology but also updated teachers' capabilities through digital-based training; (3) This quality improvement made every class lesson effective, communicative and enjoyable by establishing positive collaboration between regular students groups and distanced students groups. Hybrid learning based on digital technology was an innovation that had been successfully implemented at the Indonesian School of Riyadh and should be an example for other schools
The Effect of Listening Quran on Reducing Stress Moderated by Gender
No full textThe population of people experiencing stress is increasing. On the other hand, Indonesian society has several religious practices that can reduce stress, one of which is listening to the Quran. Several studies on the effects of listening to the Quran on stress have been carried out, but none have discuss about the gender aspect. In fact, these gender differences play a role in stress, religiosity, and spirituality. This research carried out an quasi experiment by dividing two groups based on gender. Both groups were treated by listening to the Quran Surah al-Insān and reading the translation. The pre-test and post-test were taken using Stress Pilot which can measure stress through tonic respiratory sinus arrhythmia (RSA). Overall, based on the results of the Wilcoxon test analysis, it is known that Z = -1.1722 and p-value = 0.138. which shows that the reduction in stress is not significant. When the two groups were analyzed separately, very different results were seen. In the male group, treatment actually caused a significant increase in stress (p= 0.034; η2=0.913). Meanwhile, in the female group, treatment caused a significant reduction in stress (p=0.014; η2=0.8250). Different gain scores of the two groups significantly different (p= 0.005; η2=0.808). This result may be explained by other findings that there are differences in solemnity between men and women (p= 0.019; η2=0.651). The higher the subject's solemnity, the sharper the level of stress reduction (r= 0.599; p= 0.034). This shows that solemnity plays a role in this research. Thus, for research and development of Islamic psychotherapy, it can be considered that gender will influence solemnity, then solemnity will help the intervention of listening to the Quran to successfully reduce stress
Multimodal Guidance and Counseling Model to Develop Productive Personality of Elderly People
Get PDFThis study aims to develop an effective multimodal guidance and counseling model in improving productive personality in the elderly. The underlying issue of this study is the challenge in maintaining productive personality in the elderly amidst the physical, psychological, and social changes experienced. The purpose of this study is to produce a multimodal guidance and counseling model that has been proven effective in developing productive personality in the elderly. The research method used is Research and Development (R&D) consisting of 10 steps, namely: (1) research and information collection, (2) planning, (3) product draft development, (4) initial field trial, (5) main product revision, (6) main field trial, (7) operational product revision, (8) operational field trial, (9) final product revision, and (10) dissemination and implementation. The subjects of this study involved 64 elderly people divided into 32 control groups and 32 experimental groups. Research data were collected through a productive personality scale and analyzed using descriptive and inferential statistical analysis. The results of the study indicate that the developed multimodal guidance and counseling model is effective in improving productive personality in the elderly
Improving Sustainable Competitive Advantage through Knowledge of Sharia Banking in a Spiritual Well-Being
Get PDFThis research aims to analyze the influence of Knowledge of Sharia Banking, Spiritual Well-Being, and Sharia Compliance on Sustainable Competitive Advantage among employees of PT Bank Syariah Indonesia Tbk. The research respondents were employees of PT Bank Syariah Indonesia Tbk in Semarang Residency and Salatiga City, which had a total of 250 people, consisting of 145 male employees and 105 female employees. The sampling technique employed was a census involving direct sampling of the entire population, resulting in 250 responses. The results of empirical testing in this research show that the overall hypothesis is accepted, and Spiritual Well-Being is proven to mediate each relationship between Knowledge of Sharia Banking with Sharia Compliance and Sustainable Competitive Advantage. Even though it has been proven to mediate between the two, the most significant mediating influence of Spiritual Well-Being is between Knowledge of Sharia Banking and Sustainable Competitive Advantage
Reconstructing the Character of Mudharabah Syariah in the Formation of Limited Liability Companies In Indonesia, Brunei Darussalam, and Malaysia
Get PDFThe background of this research is that the forms of business entities in Indonesia, Brunei Darussalam, and Malaysia still don’t accommodate a company system based on the provisions of Islamic law, but still rely on agreements underlying the parties in business activities that revolve around a particular product. The integration of Sharia principles in the contract to establish a business entity shows superior values that can be used as guidelines for company management based on Sharia principles in Indonesia, Brunei Darussalam, and Malaysia. This research aims to find the characteristics of Syirkah Mudharabah contracts which can be used as a form of developing cooperation in agreements to establish limited liability companies. This paper uses normative research methods with a statutory and conceptual approach. The results of this research show that the characteristics of the Syirkah Mudharabah contract in establishing a limited liability company include 4 (four) things, namely the legal subject or position of the parties in establishing the limited liability company, business capital managed, distribution of profits and losses from collaboration results, and responsibility limited capital owners. This research contributes new findings related to the contracts used in establishing limited liability companies to make them more effective and in line with current Sharia business conditions
Substitute Heirs in Article 185 Compilation of Islamic Law Maqashid Shariah Jaser Audah Perspective
Get PDFAbstractArticle 185 KHI was established as a reaction to the unequal distribution of inheritance by giving grandchildren the right of replacement for children. In the context of Islamic law reform in Indonesia, the Compilation of Islamic Law (KHI) proposal has sparked endless debate between pros and cons. As far as the researcher observes, the debates expressed in various discussions and research have not been able to resolve this issue, including attempts to interpret Hazairin through theory of mawali. This research aims to describe and analyze maqasid sharia Jaser Audah perspective on the provisions of successor heirs and relevance maqasid sharia Jaser Audah against the benefits found in Article 185 KHI. This research uses a qualitative type that is oriented on purpose. The results of this study show that the view maqasid sharia Jaser Audah regarding the meaning of successor heir can be seen through the following six features: 1) cognitive character: positioning the results of Zayd's ijtihad as a product of ijtihad; 2) universal features: replacement of heirs applies to all parties with consideration of egalitarian principles, distributive justice and empowerment of heirs; 3) characteristics of openness: making internal factors (customary law, family structure) and external (comparative studies and equality) in the genealogy of Article 185 as tradition; 4) hierarchical structure features: the right of succession given to grandchildren philosophically contains benefits that are oriented towards maqsad (goal) which runs simultaneously; 5) include the element of justice as a philosophical value in mediating the hadith narrated by Bukhari and the results of Zayd's ijtihad; 6) the aim of the Islamic law system: granting grandchildren rights over children is an effort to realize them purpose justice, empowerment and protection of human rights
Waqf as an Alternative Financing for Solar Energy in Indonesia: Opportunities and Challenges
No full textThe problem of environmental damage is a global problem that must be addressed immediately for the survival of humans and other living things on earth. The best way to solve this problem is by switching to renewable energy (RE). However, this transition requires a high cost, so alternative financing is needed. Waqf can be alternative financing to fund RE. The most potential renewable energy is solar energy because it is relatively low installation costs, easy to install, and is suitable for tropical areas such as Indonesia. Some studies proposed the concept of energy financing, but none have proposed waqf as an alternative to energy financing, especially solar energy. This paper aims to determine the opportunities and challenges of waqf as an alternative to financing solar energy in Indonesia based on the practice. The research data were obtained from literature studies and in-depth interviews with energy waqf stakeholders in Indonesia. The results show that waqf has a great opportunity as an alternative for financing solar energy in Indonesia, but the biggest challenge is the lack of socialization and education on waqf and solar energy. This research can be used as a consideration for policymakers
REINTERPRETATION OF HADITS ON WIFE PROSTRATING UPON THE HUSBAND: Hermeneutic Analysis of Jorge J. E. Gracia
No full textIn a number of hadiths that highlight the primacy of women, some hadiths are understood literally and are controversial, such as the hadith about the wife’s prostration to her husband. This hadith is often criticized by contemporary Muslim intellectuals because it is often understood textually to identify differences in positions and roles between women and men. This research aims to reinterpret the hadith regarding the obedience of wives in prostrating to their husbands using Jorge G.E. Gracia’s hermeneutical approach, which not only considers textual aspects (history, meaning, and implications), but also non-textual aspects. The method used in this research is descriptive qualitative with literature study as a data source, involving books and journals that are relevant to the research topic. The results of the research show that in the analysis of historical functions, Arab society in the past tended to support the dominant role of men so that the hadith cannot be understood literally. Apart from that, the chain of hadith transmission comes from Abu Hurairah, which is factually problematic. In the analysis of the meaning function, this hadith uses analogical language, in which the Messenger of Allah conveys the message that prostration should only be addressed to Allah, as contained in Surah al-Nahl verse 49. The analysis of the implicative function shows that the wife’s obedience to her husband is an obligation, as long as the husband does not commit immorality. In an implied non-textual analysis, this hadith teaches its followers not to prostrate themselves to fellow humans and only prostrate themselves to Allah.[Dalam sejumlah hadis yang mengangkat keutamaan perempuan, terdapat pula hadis yang dipahami secara tekstual dan kontroversial, seperti hadis tentang sujud istri kepada suami. Hadis ini sering dikritik oleh intelektual Muslim kontemporer karena sering dipahami secara tekstual yang mengindentifikasi perbedaan posisi dan peran antara perempuan dan laki-laki. Penelitian ini bertujuan untuk mereinterpretasi hadis tentang ketaatan istri bersujud kepada suami dengan menggunakan pendekatan hermeneutika Jorge G.E. Gracia, yang tidak hanya mempertimbangkan aspek tekstual (sejarah, makna, dan implikasinya), namun juga aspek non-tekstualnya. Metode yang digunakan dalam penelitian ini adalah kualitatif deskriptif dengan studi pustaka sebagai sumber data, melibatkan buku dan jurnal yang relevan dengan topik penelitian. Hasil penelitian menunjukkan bahwa dalam analisis fungsi historis, masyarakat Arab pada masa lalu cenderung mendukung peran dominan laki-laki, sehingga hadis tersebut tidak dapat dipahami secara harfiah. Selain itu, rantai periwayatan hadits berasal dari Abu Hurairah, yang secara faktual problematis. Dalam analisis fungsi makna, hadis ini menggunakan bahasa analogis, di mana Rasulullah saw menyampaikan pesan bahwa sujud hanya boleh ditujukan kepada Allah, sebagaimana terdapat dalam Surat al-Nahl ayat 49. Analisis fungsi implikatif menunjukkan bahwa ketaatan istri kepada suami adalah kewajiban, asalkan suami tidak memerintahkan untuk melakukan maksiat. Pada analisis non-tekstual tersirat, hadis tersebut mengajarkan umatnya untuk tidak bersujud kepada sesama manusia dan hanya bersujud kepada Allah.
THE RELEVANCE OF THE HADITH OF SIMPLICITY TO THE LIFESTYLE OF PRESIDENT JOKO WIDODO
No full textThis paper seeks to find out about President Jokowi’s lifestyle that can implement the simplicity of the Prophet Muhammad based on the hadiths of zuhd of the Prophet. The power and authority of positions in government are synonymous with luxury and hedonistic lifestyles. The hedonistic nature of an official often leads to corruption. This is due to dissatisfaction with the salary and benefits he gets from the state. President Jokowi (2014-2024) lives very simply like the life of ordinary people. This is in accordance with the reflection of the Prophet’s life as a counter to the hedonism of a leader. The President described the life of the apostle who was so simple starting from the way he dressed, sandals, hairstyle, food, and drinks. This paper uses a qualitative descriptive method with a library research approach. In this case the author collects data from various existing reading sources both through print and online media. From here the author finds that the simple lifestyle of President Jokowi through the way he dresses, the food he eats, and the way he uses social media is a reflection of the apostle himself. The author also presents hadiths that are in accordance with the description of the Prophet’s simple life and then interconnects the sunnah with Joko Widodo’s life. Through this paper, it is hoped that leaders will realize their responsibility as leaders among the people so that they will not enrich themselves because of their greed for material possessions.[Tulisan ini berupaya mencari tahu tentang pola hidup Presiden Jokowi yang dapat mengimplementasikan kesederhanaan Nabi Muhammad berdasarkan hadis-hadis zuhud. Kekuasaan dan wewenang jabatan dalam pemerintahaan sudah identik dengan yang namanya bermewah-mewahan serta gaya hidup hedonis. Sifat hedon seorang pejabat sering menarik kepada tindak pidana korupsi. Hal ini disebabkan ketidakpuasan dengan gaji dan tunjangan yang dia dapat dari negara. Presiden Jokowi (2014-2024) hidup dengan sangat sederhana layaknya kehidupan rakyat biasa. Hal ini sesuai dengan cerminan hidup The Prophet sebagai perlawanan sikap hedonisme seorang pemimpin. Presiden menggambarkan kehidupan Rasul yang begitu sederhana mulai dari cara berpakaian, sandal, gaya rambut, makanan, dan minuman. Tulisan ini menggunakan metode deskriptif kualitatif dengan pendekatan library research. Dalam hal ini penulis mengumpulkan data dari berbagai sumber bacaan yang ada baik melalui media cetak maupun online. Dari sini penulis menemukan gaya hidup sederhana seorang Presiden Jokowi melalui cara berpakaian, makanan yang dimakan, dan cara menggunakan medsos merupakan cerminan dari diri Rasul. Penulis juga memaparkan hadis-hadis yang sesuai dengan gambaran kehidupan sederhana The Prophet yang kemudian menginterkoneksikan antara sunnah dengan kehidupan Joko Widodo. Melalui tulisan ini diharapkan para pemimpin sadar akan tanggung jawab sebagai pemimpin di antara umat sehingga tidak akan memperkaya diri karena sifat tamak kepada harta benda.
DISCOURSE OF HADITH’S HERMENEUTIC: Limitations and Terms of Application for Applying Five Hermeneutical Approach
No full textThe model of hadith Hermeneutics has been applied by some contemporary scholars attracting attention to be studied scientifically, as there is already a method of understanding hadith called syarh hadits in the study of ‘Ulumul Hadits. So the purpose of this study is to discuss the limitation of the application of the hermeneutic approach to hadith as well as to examine the position of hermeneutics in the minds of Islamic academics. The research method is qualitative research, then references from books (library research). The results of the study concluded that hermeneutics of hadith can be used in understanding hadith, although it is still within the scope of ta’wil and is not the main reference in understanding the text of the Prophet’s hadith. Hermeneutics is seen as an explanatory tool for religious texts that can still be used with restrictions and conditions not to demonize religious values, but Islamic methods such as Syarhu Hadist in ‘Ulumul Hadist remain the main reference in interpreting hadith texts. The author recommends strengthening Islamic knowledge before using hadith hermeneutics, in order to guard against errors in understanding hadith such as Jarh wa Ta’dil, ‘Rijalu al-Hadith, Nasikh wa Mansukh Al-Hadith and ect. [Model Hermeneutika Hadis telah diterapkan oleh beberapa ulama kontemporer menarik perhatian untuk diteliti secara ilmiah, sebagaimana sudah ada sebuah metode memahami hadis yang disebut dengan syarh hadits dalam kajian ‘Ulumul Hadits. Sehingga tujuan penelitian ini untuk membahas batasan penggunaan pendekatan hermeneutika terhadap hadis sekaligus meneliti kedudukan hermeneutika dimata akademisi islam. Metode penelitian ini adalah kualitatif yang termasuk pada kajian kepustakaan (library research). adapun Hasil penelitian menyimpulkan bahwa hermeneutika hadis dapat digunakan dalam memahami hadis, meskipun masih dalam cakupan ta’wil dan bukan rujukan utama dalam memahami teks hadis Nabi. Hermeneutika dilihat sebagai alat penjelasan terhadap teks keagamaan yang masih boleh digunakan dengan batasan dan syarat tidak untuk menjelek-jelekkan nilai keagamaan, adapun tetapi metode islam seperti syarh hadits dalam ‘Ulumul Hadits tetap menjadi acuan utama dalam interpretasi teks hadis. Penulis merekomendasikan untuk memperkuat keilmuan islam sebelum menggunakan hermeneutika hadis, agar dapat menjaga kesalahan dalam pemahaman hadis seperti Ilmu Jarh Wa Ta’dil, ‘Ilmu Rijalu Al-Hadits, Nasikh wa Mansukh Al-Hadits dan lain sebagainya.