Walennae: Journal Arkeologi Sulawesi Selatan dan Tenggara
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SEBARAN LUKISAN GUA DI WILAYAH SULAWESI SELATAN DAN TENGGARA SERTA FAKTOR KERUSAKANNYA
No full textBerdasaran hasil penelitian arkeologi yang telah dilakukan oleh berbagai pihak baik oleh peneliti dari Indonesia maupun peneliti asing telah memperlihatkan hasil yang sangat signifikan terutama tentang lukisan gua. Balai Arkeologi Makassar telah mengidentifikasi berbagai situs gua yang mempunyai lukisan/gambar pada gua dan ceruk, persebarannya mencakup dua provinsi yaitu Provinsi Sulawesi Selatan dan Provinsi Sulawesi Tenggara. Dari hasil identifikasi ini pula ditemukan adanya kerusakan-kerusakan lukisan/gambar pada gua-ceruk yang cukup memprihatinkan disebabkan berbagai faktor antara lain faktor lingkungan, manusia, dan faktor alam. Based on the results of archaeological research has been done by various parties, both from researchers from the Indonesian and foreign researchers has shown very significant results, especially about the cave paintings. Institute for Archaeology Makassar has identified various sites that have cave paintings/drawings on caves and niches, spreading includes two provinces namely South Sulawesi province and the province of Southeast Sulawesi. From the results of this identification also found the existence of defects in lukisam/pictures on cave-niches that are quite apprehensive due to various factors including environmental factors, human and natural factors
KANDEAN DULANG DALAM SISTEM BUDAYA TORAJA
No full textPada masa proto sejarah, kondisi topografi kurang memungkinkan terjalinnya distribusi tembikar secara kontinyu dan dalam jumlah besar ke dataran tinggi Toraja. Kondisi tersebut direspon orang Toraja dengan mengembangkan kandeang dulang. Hipotesis ini didukung oleh alasan topografis, arkeologis, etnografis, vegetasi dan tipologis. Kandeang dulang yang terdiri dari 3 tipe dengan 9 variasi tipe, memiliki peranan penting bagi orang Toraja. Aspek fungsinya tidak sebatas sebagai wadah makanan semata tetapi lebih dari itu, terintegrasi ke dalam sistem penguburan, identitas budaya, stratifikasi sosial, dan estetika.During the proto history, topography condition was not allows intertwining of pottery distribution continuously and in large numbers to the Toraja highlands. This condition was responded by Toraja society by developing kandeang dulang. This hypothesis was supported by topographical, archaeological, ethnographic, vegetation and typological. Kandeang dulang consisting of three types with 9 variations of type, have an important role for the Toraja society. Aspects of the function is not limited merely as food containers but more than that, is integrated into the system of burial, cultural identity, social stratification, and aesthetics
PENGGUNAAN ANALYTICAL HIERARCHY PROCESS (AHP) DALAM ARKEOLOGI
No full textSalah satu ilmu bantu dalam kajian arkeologi adalah statistika. Analisis statistik Analytical Hierarchy Process (AHP) dapat membantu dalam penarikan kesimpulan mengenai alasan pemilihan variabel penentu dalam sebuah kebudayaan. Dari analisis statistik AHP yang dilakukan, dihasilkan sebuah kesimpulan bahwa analisis ini dapat diterapkan dengan pertimbangan tingkat kesalahan berada di bawah 10% atau kesalahan yang dalam pengambilan kesimpulan sangat kecil. Metode ini merupakan metode pemilihan keputusan yang bisa diterapkan dalam arkeologi, yaitu sebagai perangkat analisis untuk menjawab alasan pemilihan manusia pendukung sebuah kebudayaan dalam menerapkan atribut budaya yang mereka kembangkan.One of the aids in the study of archaeological science is statistics. Statistical Analysis of Analytical Hierarchy Process (AHP) can be helpful in drawing conclusions from the behavior of public support for a culture of the reasons for the selection of critical variables in their culture. From the statistical analysis performed AHP, produced a conclusion that this analysis can be applied with consideration of the error rate is below 10% or mistakes in making conclusions are very small. This method is a method for selecting the decision which could be applied in archeology, namely as a tool of analysis to answer the reasons supporting a culture of human selection in applying the cultural attributes that they develop
PENGARUH TRADISI DAN SIMBOL MEGALITIK PADA MAKAM KUNA ISLAM DI SULAWESI SELATAN
No full textTulisan ini bertujuan untuk memberikan gambaran tentang unsur-unsur taradisi megalitik dan arti simboliknya yang tertuang dalam bentuk pahatan pada makam-makam kuno islam di Sulawesi Selatan, serta untuk mencari gambaran mengenai pengaruh tradisi megalitik pada bentuk-bentuk makam kuno islam di Sulawesi Selatan. Penelitian ini menggunakan metode obserfasi dan metode pustaka yang menyimpulkan bahwa terdapat pengaruh dari tradisi megalitik pada makam islam di Sulawesi Selatan atau dengan kata lain telah terjadi akulturasi budaya lokal dengan kebudayaan besar islam, khususnya di Sulasesi Selatan.
ASPEK MEGALITIK SITUS SEWO, SOPPENG
No full textMegalithic tradition in Indonesia based on archaeological evidences emerged after agricultural skill began to spread and it reached its time in metal age. At Sewo sites, Soppeng, megalithic remains are divided into two classifications: living monument tradition and dead monument tradition. Living monument tradition includes stone veneration, stone altars, and dolmen. While dead monument tradition includes pil marked stone, stone mortar and stone for holy water. Nowadays, periodical agricultural ceremonies (mappassili) are still using living monument tradition. Ceremonies tradition with the tendency of megalithic continuance at Sewo sites are based on social situations, strong emotional bounds with prehistoric conception and geographical isolation from religion concept, especially Islam
DETERMINASI BUDAYA ISLAMI DI WILAYAH PINGGIRAN KEKUASAAN BUGIS
No full textIslamic presence was recognized as transformative strength. Nevertheless, archaeological evidence indicated that Islam emergence net entirely change local culture and situation. In early times, local elements an still the most profound and energetic affirmations towards the creation of cultural forms, as found at hinterland Duri site, Enrekang, South Sulawesi. At Duri Islamic graveyards, then were no materials implementation in its basic Islamic elements; in contrary, local elements which related with Rambu Solok rites (Aluk Kamatean) are still play its dominant role, furthermore, the more concrete statues shapes reflected the strong primitive religion and, in the other hand, the weakness of Islamic culture or its teaching determination