HUNAFA: Jurnal Studia Islamika (State Institute of Islamic Studies, Palu, Indonesia)
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EKSISTENSI PERADILAN ADAT DI ACEH
Get PDFThis paper deals with the existence of customary courts in Aceh in the national judicial system. From formal-juridical perspective, the existence of customary courts is not clearly stated; however, the practices of community have indicated that most of civil disputes and criminal offenses were resolved by the customary courts in Aceh. The question relates to such issues as administration of  Aceh  customary courts, duties of functionaries in this customary courts, and its existence within the national judicial system. This paper shows that, although the local government of Aceh does not legally include customary court as one of the state official justices, this kind of court has been sociologically recognized in resolving disputes that occur in the society. Furthermore, the local government of Aceh has codified it in the form of qÄnÅ«n (legal code).This paper deals with the existence of customary courts in Aceh in the national judicial system. From formal-juridical perspective, the existence of customary courts is not clearly stated; however, the practices of community have indicated that most of civil disputes and criminal offenses were resolved by the customary courts in Aceh. The question relates to such issues as administration of  Aceh  customary courts, duties of functionaries in this customary courts, and its existence within the national judicial system. This paper shows that, although the local government of Aceh does not legally include customary court as one of the state official justices, this kind of court has been sociologically recognized in resolving disputes that occur in the society. Furthermore, the local government of Aceh has codified it in the form of qÄnÅ«n (legal code)
MADRASAH PADA MASA ISLAM KLASIK: Analisis Historis atas Metode yang Digunakan
Get PDFAbstract: The Institute of Islamic education is foremost on the classic era is the mosque. However, because of the demands of Muslim society to education has increased and the demands of the welfare of the teachers have also increased the education that was originally held in the mosque developing into education held at the madrasah. Therefore, madrasah educational institutions were  the development of the mosque, the mosque khan then increased to madrasah. Learning methods used in the madrasah also experienced growth. The method of learning at the madrasah  such as  al-samÄ' (dictation), and al-ijÄzah (diploma) was not found in the learning in the mosqueKata Kunci: madrasah, masa Islam klasik, metode pengajara
PELAKSANAAN UPACARA MEMATUA DAN MANDIU PASILI DALAM PERKAWINAN ADAT SUKU KAILI (Suatu Tinjauan Hukum Islam dan Hukum Adat)
Get PDFIn essence, marriage is one of the things desired by everyone, male or female, in their lives. It is also seen as a change of status in a person from living in single life into family one through the media dealing with this. In terms of kinship, the relationship between society and family can occur through marriage and mate selection in order that a new family is established. This is an event in people’s life which is considered important and sacred in their lives. For ethnic group of Kaili, marriage will give a meaning in community’s life, which is represented in the phrases of Kalinese language, such as, among others, momboli tanda tuvu (leaving consecrated life)
REKONSTRUKSI PEMIKIRAN FIKIH: Suatu Gagasan Awal Mencairkan Kebekuan Fikih di Indonesia
Get PDFIndonesia is a country whose population is majority Muslim. Thus, the aspects of syari’ah (Islamic law) should color the religiousity of Indonesian Muslims. However, the syari'ah is not static, it is  dinamic as it always gets in contact with social aspects. In this context, the reactualization and reconstruction of Islamic jurisprudence should be continually performed. The reactualization of the Islamic jurisprudence related to pragmatic values covering the patterns  of daily life of the Muslims while the reconstruction the Islamic jurisprudence thought more focuses on conceptual intellectuality values. Based on the relationship of the idea of reactualization and reconstruction of the Islamic jurisprudence, it can be concluded that the latter is an infrastructure, while the renewal is a means to realize the function of syari'ah (Islamic law) as a social control and social engineering
STRUKTUR DAN POLA KEPEMIMPINAN KYAI DALAM PESANTREN DI JAWA
Get PDFAbstract: The world of pesantren and the Islamic clerics’ charisma  is one of the interesting phenomena to be studied. The style of clerics’ life and religious students is so great that it makes Islamic boarding school posess a multi-dimensional function: The Kyais not only are not only required as priests in religious ceremonies and rituals , but also often required her presence  to resolve the case or the difficulties that  befall the community. In this context, the role of the Islamic clerics is increasingly rooted in the community when their presences are believed to bring fortune. The existence of structures and patterns of authority (leadership) clerics in the Islamic world remain sustainable, because the Islamic clerics have internal social nets (among  the religious schools) and  external social netwoeks (with the world   outside pesantren), includes genealogical network,  ideological network,  intellectual network, theological network, and spiritual network.Kata Kunci: pola kepemimpinan kyai, pesantren, kharismatik dan jaringa
BAIT AL-ḤIKMAH DAN KONTRIBUSINYA DALAM PERKEMBANGAN TRADISI KEILMUAN ISLAM PADA ERA ABBASIYAH
Get PDFAbstract: The Period of Abbasid rule was also called the golden age of Islam. It was so called since in that period, some Muslim scholars in the field of Islamic law and philosophy emerged. The emergence of Muslim scholars at that time was closely related to the obligation to search knowledge in Islam and the supports of the caliphs. It is because of the obligation that a translation institution called Bait  al-Ḥikmah was established. In this institution, the Greek works were translated into Arabic. The translation works were then completed  with new thoughts of the translators and spread out to Syria, Spain and Cecilia. It was the dominant basis for the development of science in the West since the beginning of the Renaissance era.    Kata Kunci: Bait  al-Ḥikmah, tradisi keilmuan Islam, era Abbasiya
MISI PROPETIK PENDIDIKAN ISLAM: MEMBENTUK KARAKTER MENUJU TRANSFORMASI SOSIAL MEMBANGUN PERADABAN
Get PDFAbstract: The high civilization will be achieved if humans are able to transform themselves as the capital for social transformation, while the social transformation will occur if humans have a strong character and personality to deal with the dynamics of the times. The prophetic mission of Islamic education is to educate people to have a noble character or prophetic consciousness, that is the awareness to build an advanced and civilized life, upholding the universal human principles based on the pure and strong theological ethics, and developing science and technology which ensures the continuity of human civilization.Kata Kunci: karakter, transformasi sosial, kemajuan dan peradaban Â
BUAH CEMARA INTEGRASI DAN INTERKONEKSITAS SAINS DAN ILMU AGAMA
Get PDFAbstract: Human beings possess three kinds of intruments to catch the whole reality. The three instruments are the five senses, reason and intellectuality as well as intuiion (revelation and inspiration) whreas the Western intellectluas agree one instrument only, namely the five senses so that they develope one research method only, namely observation method and experiment. The observation method is continually developed into very sopisticated level but it persistently derive from the sense perception. Reason—in the form of reasoning—is employed, but only to choose, to decide and to perform reasoning, not as other instruments to catch the reality. This makes the Western intellectuals different from the Muslim intellectuals since the later admit the validity of not only the observation method but also of the rational and intuitive method.  Kata Kunci: integrasi, interkonektisitas, sains, ilmu agama, panca indera, aka
MENATA PENDIDIKAN ISLAM DI INDONESIA (Sebuah Upaya Menuju Pendidikan yang Memberdayakan)
Get PDFAbstract: In the era of reformation, the Islamic education faces two problems: the demand of Indonesian community on the quality of Islamic education and the education irrelevance to community development. In addition, the ability of Indonesian nation in managing Islamic education is still not adequate so that Islamic educaion has no clear vision and missions.  In line with the national education problems facing the globalization era, the very open world era. In this regard,  the Indonesia nation must establish an adequate ability in the framework of cooperation and competition with other nations. Through cooperation and competition, the Indoesnia nastion will be able to enhance the quality of Indonesia people.Kata Kunci: pendidikan Islam, pendidikan yang memberdayakan, Total Quality Management (TQM
TRANSINTERNALISASI BUDAYA PENDIDIKAN ISLAM: MEMBANGUN NILAI ETIKA SOSIAL DALAM PENGEMBANGAN MASYARAKAT
Get PDFAbstract: Islamic education is a conservationist and connector for socio-ethical values of society. Therefore, the  paradigm which should be established  is  how to adapt Islamic education with social changes based on the modernity with  moral values as outlined in the teachings of Islam. With  social ethics, Islamic education can became a bridge for the global issues  in all aspects of community culture, beginning from family to  the larger and more complicated communities. Hence. the system of Islamic education which  should be actualized  is that related to  interdisciplinary, multi-disciplinary and transdisciplinary subject  with  the policy of mutual binding between the compliance of socio-religio cultural values and the needs of the market.Kata Kunci: transinternalisasi, pendidikan Islam, etika sosial, masyaraka