HUNAFA: Jurnal Studia Islamika (State Institute of Islamic Studies, Palu, Indonesia)
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PENERAPAN METODE AL-‘ARABIYYAH BAYNA YADAIKA’ DALAM PEMBELAJARAN BAHASA ARAB DI MA’HAD AL-BIRR MAKASSAR
This study aims to determine the method of teaching Arabic language proficiency by using a guide book Al-'Arabiyyah Bayna Yadaik and uncover its effectiveness in improving student proficiency in Arabic for the students of Ma'had Al-Birr Makassar. This research based field (field research ) because the data obtained from the respondents and informants more use of techniques and methods of field collection data. Respondents involved in this study were 50 students who were randomly selected by the criteria that had been predetermined. The results showed that the book Al-'Arabiyyah bayna Yadaik quite effective in increasing student mastery of Arabic language proficiency at Ma'had Al-Birr Makassar, as demonstrated by the results of tests conducted on respondents
INTEGRASI NILAI-NILAI KECERDASAN EMOSIONAL DALAM KURIKULUM PENDIDIKAN AGAMA ISLAM DI SMA: PERSPEKTIF DANIEL GOLEMAN
This articel was conducted based on the consideration that the current emotional intelligence is still indispensable in shaping the behavior of students. With specification on the subjects of Islamic education, this article tried to connect the emotional intelligence of high school students on Islamic Education. This article examines to determine how Islamic religious education policies that have been implemented in high school and to determine the relevance of emotional intelligence of high school students against the teachings of Islam. To get a complete this article. libarary research approach. Data was collected through literature study includes studying, studying and citing theories or concepts from a number of literature. Books, journals, magazines and others. It can be applied to educate children who are emotionally intelligent with the ability to recognize self-managing emotions productively utilize emotions, empathy, and the ability to build social relationships
PENDIDIKAN ISLAM DALAM PERADABAN INDUSTRI FASHION
This article discusses the concept Apparel in Islamic education . Which is currently a lot of variety of fashion in dress. Although the general function of clothes is a human genitalia cover and protect the body from the heat of the sun. However hijab at this time not just cover the nakedness , but rather as a fashion style that became a common thing now is infecting the womenfolk including Muslim. Ranging from clothes, pants, until hijab began in innovation so as to attract the eye. Although it is not yet represent the shape and fashion model/standard clothes, but felt able to express Islamic education in the dressing (hijab) and a fashion model/Islamic clothing. Obviously keep on religious norms, ethical and moral teachings. Substance of clothing in Islam is polite in accordance with the values of Islamic Education
PENGELOLAAN DANA FILANTROPI UNTUK PEMBERDAYAAN PENDIDIKAN ANAK DHUAFA (STUDI KASUS PADA BMH CABANG MALANG JAWA TIMUR)
This study aims to look at how the Institute of Baitul Mal Hidayatullah (BMH) branch Malang manage and distribute philanthropy funds (zakat, infaq, á¹£adaqah and waqf), for the empowerment of poor children education . The approach in this research is qualitative approach, the research design is case study. The results of this study indicate that philanthropy funds have been collected by BMH Branch Malang will be distributed to the four main programs these are, Propagation Program, Education, Social and Economic. The management of philanthropy funds for poor children's education empowerment distributed on three programs: Berpadu (Beasiswa Peduli Anak Dhuafa), PPAS (Pusat Pengembangan Pendidikan Anak Sholeh), and PSD (Pengembangan Sekolah Dhuafa)
JAMINAN SOSIAL DALAM PANDANGAN IBNU HAZM DAN RELEVANSINYA DENGAN PENGEMBANGAN JAMINAN SOSIAL DI INDONESIA
This research is library research that discusses the thought of Ibn Hazm. This research focuses on the study of the methodology of ijtihad of Ibn Hazm. One of the themes of ijtihad of Ibn Hazm can still, up to the present, be considered is his concept on social assurance. Ibn Hazm is the follower of the School of Ẓairiyyah who emphasizes more on text of the reality and in some matters rejects qiyas. Therefore, his thought on social assurance  is of importance to study. This research studies the method of ijtihÄd of Ibn Hazm, his istidlÄl and the influence of the School of Zhairiyyah on his ijtihad as well as his istinbÄá¹ Â or  ijtihÄd on social assurance  for the haves not. Ibn Hazm possesses liberal interpretation to  social assurance. Therefore, his thought on social assurance is of importance to study, particularly when related to the development of the contemporary Islamic Law and to the BPJS that currently grows  in Indonesia.Kata Kunci : Ẓahiriiyah, Ibnu Hazm, Ijtihad, BPJS
PENDIDIKAN PENGASUH PADA PANTI SOSIAL ASUHAN ANAK MILIK ORGANISASI MASYARAKAT ISLAM DI PROVINSI DAERAH KHUSUS IBUKOTA (DKI) JAKARTA
This article attempts to elaborate and to explore the educational background of caregivers in the Social Orphanage Children (PSAA) which belongs to the social Islamic organizations (CSOs) in the Province of Jakarta. The study which was conducted in Jakarta applied a survey method. There are 35 (thirty five) respondents from nine (9) PSAA who participated in this research. The study found that caregivers do not fully follow the principle of professionalism in the work. It can be identified by the education of the caregiver that the majority of caregivers only graduated from senior high school which is amounted to 71.43% and 28.57% of caregivers had received training related to child care and only 2.86% of caregivers who have an educational background in social work or social welfare. These will potentially cause the child to be in one cycle of misguided, thus inhibiting the development of the child
HERMENEUTIKA TEKS: SEBUAH WACANA DALAM METODE TAFSIR ALQURAN?
Hermeneutics is a new phenomenon in the study of the Koran. There are still the pros and the cons among the flow and the groups in Islamic societies in accordabce with thw use of this method of interpretation. The pros group tends to claim that the existence of hermeneutic interpretation of feminism in the study of the Koran is a necessity. This is based on the statement that al-Qur’Än á¹£Äliḥ li kulli zamÄn wa makÄn. In the mean time, the couns group tends to state that hermeneutics is not proper to employ study or to interpret the verses of the Koran. The reason is that the method is not part of a system of Islamic scholarship, but rather a method of biblical interpretation. This paper presents a discourse on the re-orientation of the interpretation of the Koran that involves existential through the interpretating actions relevant to the socio-cultural character of the community.Kata Kunci: hermeneutik, teks, Alquran, interpretasi, sosio-kultura
POLEMIK LAHIRNYA KONSEP QIRĀ‘AH SAB’AH DALAM DISIPLIN ILMU QIRĀ‘AH
QirÄ'ah is a very important science in the study of the  UlÅ«m al-Qur‘Än.The importance of this science lies not only on the mehod of how to recite the Qur’an but also on the method of how to understabd  the meaning of the Koran. In this regard, understanding the formation of qirÄ‘ah  history in its present form becomes important, especially  because  so rich treasures that the qirÄ‘ah possesses that appeared during the codification of official qirÄ'ah. The standardization of this qirâ'ah, on the one hand, gives the muslims a lot ease in reading the Koran; on the other hand, it burries the treasures of the qirÄ'ah science very dynamic during qirÄ'ah sab'ah codification. This paper discusses the crucial issues related to qirÄ‘ah, including the dark side of its birth to the critical and the objective reading towards the science.Kata Kunci: Aḥruf, QirÄ‘ah Sab’ah, QirÄ‘ah ‘Asyrah, riwayat, kodifikasi (tadwÄ«n
PARADIGMA DAN AKTUALISASI INTERPRETASI DALAM PEMIKIRAN MUḤAMMAD AL-GHAZĀLĪ
Abstract. Muḥammad al-GhazÄlÄ« is one of the prominent thinkers of IkhwÄn al-Muslimin. He has been regarded by some scholars to possess progressive ideas and accomodative and contextual character. This paper, exemines the coherency of al-GhazÄlī’s thought of interpretation and his paradigm manifested in his works on exegesis. In conclusion, the ideal interpretation paradigm offered by al-GhazÄlÄ«  as knife analysis of the Koran texts is not fully applied. In fact, he intends to interpret the verses of the Koran textually. The question is where the inductive method of interpretation of the Koran which he thinks as the Qur'anic method. There is a discontinuity of thought which al-GhazÄlÄ« does not realize in reference to his paradigm for his interpretation.Kata Kunci: al-GhazÄlÄ«, interpretasi, paradigma, kontekstualisasiAbstract. Muḥammad al-GhazÄlÄ« is one of the prominent thinkers of IkhwÄn al-Muslimin. He has been regarded by some scholars to possess progressive ideas and accomodative and contextual character. This paper, exemines the coherency of al-GhazÄlī’s thought of interpretation and his paradigm manifested in his works on exegesis. In conclusion, the ideal interpretation paradigm offered by al-GhazÄlÄ«  as knife analysis of the Koran texts is not fully applied. In fact, he intends to interpret the verses of the Koran textually. The question is where the inductive method of interpretation of the Koran which he thinks as the Qur'anic method. There is a discontinuity of thought which al-GhazÄlÄ« does not realize in reference to his paradigm for his interpretation.Kata Kunci: al-GhazÄlÄ«, interpretasi, paradigma, kontekstualisas
RESEPSI UMAT ATAS ALQURAN: MEMBACA PEMIKIRAN NAVID KERMANI TENTANG TEORI RESEPSI ALQURAN
Abstract. The Arab society has a great cultural memory, especially in language. This cultural identity has become a very accommodating identity over the revelation of the Koran. Therefore, it is not strange whenever in many stories, when recepting the Koran, the early Muslim community had a tremendous fascination. This is very different from non-Arab people. There is a kind of unity that spawned an amazing and entrancing experience. Nevertheless, the reception of the later muslims over the Koran have been evolving. The shift of culture and of paradigm, and how the Qur'an is presented is the main reason. The estestis reception of Muslims over the Koran -especially those living in the time of the Prophet-, attracted the attention of Navid Kermani. It is the issue which will be reviewed in this article.Kata Kunci: resepsi, bahasa, Alquran, memori kultural, Kerman