International Review of Humanities Studies (IRHS)
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THANKSGIVING TABLE, A CULINARY PERFORMANCE
In Minahasa, North Sulawesi, the people in the villages of Minahasa has an annual harvest-related celebration called Pengucapan Syukur or Thanksgiving celebration of the people of Minahasa. According to a research in South Minahasa, this Christian celebration that has been practiced at least since 1940 has gone through changes along the way. This tradition has developed as such in line with the dynamics of the Minahasans. Thanksgiving used to be celebrated only in the villages in some parts of Minahasa, but nowadays this tradition has also been celebrated in the capital city of Minahasa, Manado. This local thanksgiving tradition clearly focuses on the food being served on the thanksgiving table. In this celebration they have to serve abundant food of traditional taste, championing nasi jaha and dodol. Each and every household has special budget that allows them to prepare abundant food for this occasion. This is a qualitative research using ethnographic approach. Schechner’s performance theory is used to understand the meaning of the thanksgiving table.KEYWORDS: Thanksgiving, tradition, Minahasa, foo
SUNAN GESENG AND HIS PREACHING LEGACY IN CENTRAL JAVA AND YOGYAKARTA
Traditional histories are manifestations of Indonesia's cultural richness. These traditional histories encompass the legend of influential figures in the spread of Islam in Central Java and The Special Region of Yogyakarta, such as Sunan Geseng. This article will discuss about the history of Sunan Geseng based on stories from the local communities in the preaching areas of Sunan Geseng and the traces of him. The research is considered as qualitative research using the method of library studies and interview. The theory used in this study is the theory of folklore, especially religious legends. The result of this research tells that Sunan Geseng is a student of Sunan Kalijaga, who is originated from Purworejo, Central Java. He was given a nickname "geseng" because his body was burned by blaze while he was in seclusion. The preaching areas of Sunan Geseng are spreaded in southern Java regions, which covers these following areas: Bagelen, Purworejo, Central Java; Jolosutro, Bantul, Special Region of Yogyakarta; Pasanggrahan, Magelang, Central Java; and Blubuk, Wates, Special Region of Yogyakarta. The remains of his preaching relics are physical buildings, including mosques, petilasan, and tombs. These relics are still well preserved and are visited by many people.KEYWORDS: Sunan, Geseng, relics of preaching
NEW PHENOMENA IN JAPANESE YOUTH LANGUAGE: CONTRARY MEANING OF PIEN
Youth language is a social dialect language variation that is used by certain age group, has linguistic processes such as significant borrowing, and morphological and semantic manipulation. In Japanese, youth language is called wakamono kotoba (wakamono 'youth', kotoba 'word', 'language'). There seems to be a new phenomenon di Japanese youth language, same word that have contrary meanings. Based on initial observation, in Japanese youth language, the word pien is a word that is used to describe ‘crying’. To approve the word pien has contrary meanings, this study explore the use of pien as a popular word among Japanese young people these days. How is the using of the word pien which has contrary meanings? In structure perspective, does the word pien come in the beginning of utterance or in the end of utterance. According to the data collected from Twitter, there are 2,474 utterances have the word pien in them. This research used the corpus method, with the help of Netlytic, a program that can automatically collect various data from social media. The result shows that the word pien can be used for 'the expression of sadness' and 'the expression of happiness', and is added to increase the emotive intensity of the utterance. For example, kyō gakkō okureta pien ‘I was late for school today pien’, Takahashi-kun yasashii pien ‘Takahashi is so kind pien’. The result also shows that the word pien is more often used at the end of an utterance after (i) verbs, (ii) final particles, (iii) nouns, (iv) adjectives, and (v) copula.KEYWORDS: youth language, pien, meaning, using, Japanes
TONARIGUMI’S ROLE AS A HABIT-FORMING MEDIA IN JAVANESE SOCIETY (1942-1945)
At the beginning of the collapse of Dutch’s rule in Indonesia, Japan took advantage of the crisis to take over Dutch’s rule. The Japanese made various propaganda efforts, such as forming propagandist organisations and broadcasting good framing about Japan. The Japanese used Tonarigumi to help spread propaganda to Javanese people. Besides, tonarigumi also played a role in becoming an arena for changing habits in the culture of the people on Java Island. This article will explain the role of tonarigumi as a propaganda helper and the habits formed by the propaganda spread by the Japanese. This study uses historical research methods with systematic models. The problem analysis will use habitus theory which is first imitated by Pierre Bourdieu and developed by B. Takwin. The result of this study is that tonarigumi acted as a bridge that connects propagandist organisations and the government with the community and actively acting as a mobiliser for Javanese customs. From the role performed, the community has established habits such as saving and increasing the use of regional languages. The habits of people who were previously accustomed to the use of Dutch were eventually replaced by regional languages and Japanese.KEYWORDS: tonarigumi, propaganda, Japanese government, propagandist organisations, habits
STRATEGIES USED IN TRANSLATING THE FANTASTIC EVENTS IN VENUS DARI KOTA ILLE
The fantastic (le fantastique) is a literary genre that originated from France, which has a specific characteristic of an ambiguous event that cannot be found in other literary works from other countries that introduce similar genres. This study discusses the translation strategies used to translate these fantastic events in Venus dari Kota Ille, the Indonesian translation version of the fantastic story of La Vénus d'Ille by Mérimée (1837). The objective of this research is to see what strategies the translator use in translating the fantastic events that are present in the French version that contained uncanny elements and whether these elements are preserved in the Indonesian translation. By implementing the theory of translation techniques by Molina & Albir (2002), six translation strategies are found in Venus dari Kota Ille, namely established equivalent, literal translation, modulation, calque, compensation, and amplification. These translation strategies are used to maintain the uncanny element of supernatural creatures in the characteristics of a French fantastic story. In addition, the translator also creates a more intensive sinister element in the target text (TT) by using compensation. These results show that although there are differences in the characteristics of French and Indonesian literary works, these characteristics can still be maintained within the translation. However, this does not guarantee that the translator will not give any additions to the translation to emphasize the message in the TT.KEYWORDS: translation strategies, French fantastic story, La Vénus d’Ill
SKCK AS AN EARLY WARNING EFFORTS OF YOUTH VIOLENCE ON FEELING
A series of ratification of laws in Indonesia from 2019 to 2020 prove that legislative work has increased rapidly, especially since there are still many laws that are still in the deliberation stage. On the other hand, the ratification has received rejection from several groups, although the objections in the form of demonstrations are protected by law and guaranteed by law, it is uncommon for demonstrations to end in anarchist actions that harm the state, society, and social environment. What is worrying is that the anarchist actions involve teenagers who are included in the underage category. According to Law No. 9 of 1998 on the freedom to express opinions in public, it does provide freedom for Indonesian citizens to express their views. However, it is unfortunate that the demonstrations that are followed by teenagers, on this matter from vocational and high school students, usually take place in a riot, even though most of them also do not notice what things they aspire from the beginning. The theories used in this journal are mass mobilization theory, freedom of speech theory, and juvenile delinquency theory. The methodology used is qualitative by processing data from primary and secondary sources. A demonstration that took place in the ribs would be a bad pretend for the development of democracy in Indonesia. Consequently, to minimize unrest with the demonstrators, the National Police tried the option to tighten the provision of SKCK(police certificate of good conduct) for rioters in demonstrations, this was aimed at being a preventative medium for students so that want to control their behavior
EVALUATING THE TRUSTWORTHINESS OF ONLINE SOURCES: ASSESSMENT FOR STUDENTS OF UNIVERSITAS INDONESIA
In 2019’s presidential election in Indonesia, the Internet was flooded by unverified and contradicting claims, which only blurred the lines between fact, opinion, and straight-out hoax. This research investigates how an educated group (college students) evaluates online sources in the context of Indonesia’s political campaigns. An assessment was designed for the students to judge the credibility of five political news articles appearing online in April 2019, the election month. The framework used was inspired by similar assessments conducted by the Stanford History Education Group, researchers who study digital literacy among American students. For this research, fifty students from five faculties in Universitas Indonesia identified false information on the Internet and explained how they recognized it. Their explanations were then classified into three: Mastery, Emerging, and Beginning. The results show that, by and large, the students could recognize sources containing false information. However, only a small percentage provided logical reasoning on Mastery level. It is hoped that the findings give insight into how the students assess online sources and complement other similar works that investigate hoax and political campaigns in other parts of the world
SIGNS OF GHOST APPEARANCE IN SHORT STORIES IN BATAVIAASCH NIEUWSBLAD (1936-1939): SEMIOTIC ANALISYS
In 2018-2019 the production of the Indonesian ghost story is much in demand and favored, even in 2020 the ghost content on YouTube is still lively and salable in the Indonesian market. The existence of ghosts cannot be separated from the daily lives of Indonesians.The author is interested in exploring further how the signs of the emergence of a ghostly figure believed by the people in the colonial era. This study uses a descriptive qualitative method with an approach using the analysis of language semiotics from the perspective of Charles Sanders Peirce's semiotics theory. 5 ghost stories published by the Bataviaasch Nieuwsblad newspaper in 1936-1939 were used as corpus. You can see ghost signs that appear using the senses of sight, hearing, touch and smell. No sign was found that uses the sense of taste as a receptor. However, it does not rule out the sense of taste as a receptor to appear in other short stories. There is only one short story that shows that something that is seen by a character is really a ghost that is "’ n griezelige nacht "Bataviaasch Nieuwsblad Wednesday edition, October 14, 1936
PUBLIC HISTORY: AN EFFORT TO INCREASE INDONESIAN HISTORICAL CONSCIOUSNESS DURING COVID-19 PANDEMI
The writing of public history has become one of the methods of history that have developed and are in great demand. The difference between history in general and public history is the selection of groups that are used as research sources. Through this research, the author find that public history can be used as a way to raise historical consciousness in Indonesia. Historical Consciousness relates to thinking of ourself in time as historical beings and being aware of belonging to a specific group with a particular history and identity. The current global pandemic presents a challenge for historians. Documenting the history at the time the event was still taking place was a challenge in itself since no one knew how the end of the event was written. Public history has been widely used in European countries to record daily life and events that occurred in society during the pandemic. The historical sources collected from the public will play an important role on writing the historical event and also as a lesson in the future. The method used in this paper is a historical method consisting of 4 stages, namely heuristics, source criticism, interpretation, and then historiography
REGIONAL DISPUTATION BETWEEN NORTH HALMAHERA AND WEST HALMAHERA REGENCIES, 2003-2010
Ideally, the proliferation of the administrative region is aimed at improving the welfare of society. In reality, the proliferation of the administrative region often triggers the regional disputation. The regional disputation between the North Halmahera and the West Halmahera regencies is one of the cases that took a long time. There are six villages that contested in this regional disputation, namely Dum-Dum, Gamsungi/Akesahu, Akelamo Kao, Tetewang, Bobane Igo, and Pasir Putih. At first, the government of the North Halmahera and the West Halmahera regencies coordinated to settle their region boundaries. But it develops to the status issue of the six villages: are the six villages part of the North Halmahera or the West Halmahera regencies. This research is aimed at explaining the regional disputation between the North Halmahera and the West Halmahera regencies, 2003-2010. The method used in this research is the historical method, which consists of four stages, namely heuristics, criticism, interpretation, and historiography. The result of this research indicates there are cultural dimension that colored this regional disputation and there is a role of local political elites (DPRD Halmahera Utara)