Jurnal Balai Penelitian dan Pengembangan Agama Semarang
Not a member yet
415 research outputs found
Sort by
Reconciliation Amongst Islamic-Based Groups as a Solution to the Tolerance Issue and the Accomplishment of Religious Moderation in Indonesia
Full text link(Salafi) secst in several Indonesian cities reflect a fundamental tolerance problem that endangers harmony and social stability in Indonesia's multicultural society. This study aims to explore ways to bridge differing perspectives on religious tolerance, which can serve as a solid foundation for the development of a peaceful and respectful Indonesian society, as well as to be prepared to encounter future problems of religious tolerance crisis. This research uses a systematic literature review method. Data collection is conducted through the examination of various written sources such as books, scientific articles, research journals, and documents relevant to the research topic. Data analysis is carried out by reviewing, comparing, and integrating information from various bibliographic sources to understand the root of the problem and formulate a comprehensive solution. Findings indicate that Aswaja and Salafi are Indonesia's two primary sects of Islam, with distinct approaches and ideas. Aswaja is more moderate, valuing ijtihad and scientific heritage, whilst Salafi is more literate, condemning heresy and local traditions. Differences in beliefs and convictions, identity politics, extremism, hoaxes, and the lack of tolerance education are factors of conflict between these two streams. Reconciliation efforts can be carried out by integrating local wisdom into interfaith dialogue, involving local figures in education and outreach, fostering collaboration between community-based regions, applying moderation values in social and religious activities, and developing educational programs that are sensitive to local diversity, and involving both the community and the government. The moderation of religious thought is very important in the contemporary era to create harmony and unity, counter extremist ideologies, support interfaith dialogue and social development, maintain the relevance of religious teachings, and promote social integration and diversity
Penguatan Moderasi Beragama Mahasiswa melalui Kegiatan Tutorial Keagamaan di Perguruan Tinggi Umum
Full text linkThis study aims to analyze the strengthening of religious moderation of students through religious tutorials at state universities to ward off radicalism. The research method uses a sequential design of mixed method explanation. Quantitative data was collected by random sampling with a sample of 809 people. Qualitative data was conducted by interviews using purposive sampling to a number of related parties, observation records, dan documentation studies. The average score of religious moderation after participating in tutorial activities was higher than the average score of religious moderation of students before participating in religious tutorial activities. This finding is supported by the results of a significant t-test (sig. 0.000). The dimension of religious moderation that experienced the largest increase was national commitment (4.29%), followed by accommodating to local culture (3.60%), non-violence (3.37%), dan tolerance (3.12%). This increase is influenced by the internalization of values dan examples from lecturers, tutors, dan fellow students. However, most students only showed a low increase in moderation due to having had a prior understanding of religion dan the constraints of the absence of tutors during mentoring. This research emphasizes the importance of the role of religious tutorials in shaping students' religious moderation attitudes
Understanding the Role of Spiritual Resilience in Maintaining Marital Stability: Preventing Divorce
Full text linkDivorce is a complex challenge in the institution of marriage that affects individuals and society at large. This study examines the idea of spiritual resilience to comprehend the internal elements that contribute to keeping marriages stable. We conducted in-depth interviews and observations with married couples in Cirebon using pertinent case studies. A qualitative analysis was conducted to seek a deeper understanding of the role of spiritual values, beliefs, and practices in strengthening the marriage relationship. This study uses Talcott Parson's theory of structural functionalism to explore how marital resilience affects marital stability and reduces the risk of divorce. Through an analytical approach, this article highlights the contribution of spiritual resilience in preventing divorce and provides insights into how to integrate this concept into marriage counseling intervention programs and practices. As such, this article contributes to a better understanding of the important role of spiritual resilience in strengthening marital relationships and preventing divorce in contemporary society
Kosmopolitanisme Vernakular: Respon Indonesia terhadap Konflik Rohingya di Myanmar
Full text linkThe Rohingya conflict in Myanmar is one of the conflicts that has attracted global attention and triggered responses from various countries, including Indonesia. As a country with the largest Muslim population and a high commitment to humanitarian principles, Indonesia has a strategic position in responding to the Rohingya conflict in Myanmar. This study aims to analyze vernacular cosmopolitanism in understanding the reality of the conflict that occurred in Southeast Asia, especially in how Indonesia responded to the Rohingya ethnic conflict in Myanmar. This study uses qualitative methods with literature analysis and case studies to analyze how vernacular cosmopolitanism, which includes universal Islamic values, can be interpreted locally to ground peace, tolerance, and justice in resolving complex conflicts. This study uses the concept of vernacular cosmopolitanism from Pnina Werbner to analyze Indonesia's response to the Rohingya conflict in Myanmar. This study produces the fact that the concept of vernacular cosmopolitanism is practiced by Indonesia in responding to the Rohingya conflict in Myanmar. The values of openness, tolerance and responsibility towards fellow human beings are manifested in the provision of humanitarian assistance and acceptance of Rohingya refugees. In addition, Indonesia also acts as a mediator and facilitator in resolving conflicts using regional diplomacy based on consensus. Indonesia also uses religious diplomacy by facilitating interfaith dialogue to promote tolerance and peace. All that Indonesia does is solely out of concern for fellow human beings and to realize world peace
Across Seas and Cultures: The Hajj Journeys of Sulu Muslims and Their Malay World Parallels
Full text linkThis research explores the maritime Hajj journeys of Sulu Muslims and their connection to the cultural and religious dynamics of the broader Malay world. The maritime pilgrimage, especially within the context of Sulu Muslims, remains largely underexplored in existing literature, highlighting a significant research gap in understanding Muslim-minority religious practices. This study aims to address this gap by examining how the maritime Hajj journey impacts Sulu Muslims, a minority in a Catholic-majority country, and their Malay counterparts. Using a qualitative approach, primary sources such as oral histories from pilgrims and archival records uncover the cultural, religious, and social dimensions of these journeys. The research highlights key themes such as the challenges of maritime travel, the role of religious networks, and cultural exchanges during the pilgrimage. The findings reveal that the Hajj not only fulfills a religious duty but also fosters cross-regional identity and solidarity among Muslims in the Sulu Archipelago and Southeast Asia. The study concludes that the Hajj serves as both a spiritual endeavor and a platform for cultural continuity and interregional unity, influencing societal transformation. By capturing these aspects, the research aims to enrich understanding of the Hajj as a multifaceted phenomenon, emphasizing the enduring significance of maritime routes in shaping Southeast Asia’s religious and cultural landscapes
Metaphysics of Yoga in the Gheranda Samhita Scripture
Full text linkThe background of this research is that, apart from interpreting the verses related to God and yoga practice contextually, it also aims to analyse the metaphysics of yoga in the Gheranda Samhita book so that the knowledge gained by academics and yoga practitioners is more comprehensive. Metaphysics is full of discussions relating to God, the soul, eschatology, and illusory things. Moreover, if you study it using the postulates in a script as a limitation to sharpen the perspective that will be born, one script that can be used as a reference for understanding the dimensions of metaphysics is the Gheranda Samhita. Through descriptive qualitative methods, using hermeneutic theory, this research found the following findings: First, apart from Shiva as an aspect of God's representation as described in the Gheranda Samhita script, there are still other aspects of God that can represent His greatness. Second, it is through soul awareness that humans can achieve perfect awareness in living life. Third, there are no shackles like Maya, the term which is identified with the words illusion or bondage. Fourth, karma: actions in life. Fifth, Ahamkara, is another term for ego, and Sixth, Brahman and its Prakrti activities
The Suicide Phenomenon and Its Treatment in the Islamic Psycho-Spiritual Perspective
Full text linkSuicide is one of the leading causes of death. The suicide phenomenon in 2023 continues to increase both nationally and internationally. This phenomenon is directly compared to the increasing problems experienced by individuals both internally and externally. This condition needs intensive attention from the public. This study needs to be further studied by public welfare policymakers, social workers, and educators. This article was written to answer two questions. First, how do we map the triggers of suicide behaviour? Second, how does Islam’s psycho-spiritual analysis deal with the problem of suicide? The study uses a descriptive qualitative approach with literature studies supported by up-to-date data with verification and proof from various psychological, social, and religious perspectives. The study is expected to contribute to the understanding of suicide triggers, both internal and external, as well as its tactical approach to Islamic psycho-spirituality. Islamic psycho-spirituality is a treatment that involves self-integration from a psychological perspective that affects thoughts, feelings, and behaviour. The prevention of suicide behaviour from a psycho-spiritual perspective can be done with tarbiyyah ruhaniyyah and spiritual groups.
The Customary Marriage of Samin Penghayat in Tulang Bawang Regency, Lampung, Indonesia
Full text linkThe marriage of the Samin people in Lampung Province is conducted in a customary manner. The Samin people experience many obstacles in the process of registering their marriage officially through state institutions. The purpose of this article is to describe the Samin traditional marriage and then analyze the reasons why the Samin community conducts traditional marriages. This article uses a qualitative method, the object of research was conducted on the Samin community in Tulang Bawang Regency Lampung. Primary data sources were obtained directly from Samin traditional leaders and the community who performed traditional marriages. Secondary data sources were obtained through Samin guidebooks and journals related to Samin studies. Data collection techniques used are observation, interviews and documentation. The results showed that the marriage process of the Samin community in Tulang Bawang Regency was carried out through several stages including: (1) nyumuk, (2) ngendek, (3) nyuwito, (4) paseksen, (tingkep). Samin traditional marriage does not yet have authentic legality. The legal status of the marriage is only valid in the eyes of the customary law of the adherents but not in the eyes of Indonesian marriage law. The reasons why Samin people do not officially register their marriages are 1). The Samin organization has not been registered with the Directorate of Trust of the Ministry of Culture as a marriage registration officer 2). Samin leaders have not been registered with the Ministry because they do not have a Registered Certificate (SKT). 3) Their ancestors did not teach that marriage should be registered
Memaknai Wuwung Mbaru Gendang dan Relevansinya bagi Realitas Keagamaan Era Kontemporer
Full text linkThis research is motivated by the reality of the decadence of religious life in this day and age. On the one being many people begin to lose awareness of the importance of religion in building human life. However, on the other side, religious people are increasingly showing a discrepancy between the essential purpose of religious existence and their social behavior. Based on this reality, this article aims to elaborate some philosophical reflections on religious life today based on the symbols in the wuwung mbaru gendang of the Manggarai people. As an important part of the traditional house of the Manggarai people, the wuwung mbaru gendang has a meaning that is relevant to the religious issues of today. Its meaning will be elaborated based on Paul Ricoeur's theory of Symbol Interpretation. The direction of this article is the discovery of meanings in the wuwung mbaru gendang to be used as introspective material for researchers in reading the religious context of their era. The method used is literature study and direct observation of the object studied. The findings are first, the three symbols on the wuwung mbaru gendang reveal human identity as a noble creature. That nobleness is what spurs humans to make the highest respect for humans regardless of their religious background. Secondly, the quality of one's relationship with others can always be attributed to how one builds his or her spiritual-religious aspect. Vertical relations with the Ultimate Reality always get their continuity in good horizontal relations with others